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The Persian Gulf through history
(by Tirdâd Gorgâni)

PERSIAN GULF IN THE ANCIENT WORLD
Archaeological evidence suggests that Dilmun returned to prosperity after the Assyrian Empire stabilized the TigrisEuphrates area at the end of the second millennium B.C. A powerful ruler in Mesopotamia meant a prosperous gulf, and Ashurbanipal, the Assyrian king who ruled in the seventh century B.C., was particularly strong. He extended Assyrian influence as far as Egypt and controlled an empire that stretched from North Africa to the Persian Gulf. The Egyptians, however, regained control of their country about a half-century after they lost it.

A series of other conquests of varying lengths followed. In 325 B.C., Alexander the Great sent a fleet from India to follow the eastern, or Persian, coast of the gulf up to the mouth of the Tigris and Euphrates rivers and sent other ships to explore the Arab side of the waterway. The temporary Greek presence in the area increased Western interest in the gulf during the next two centuries. Alexander's successors, however, did not control the area long enough to make the gulf a part of the Greek world. By about 250 B.C., the Greeks lost all territory east of Syria to the Parthians, a Persian dynasty in the East. The Parthians brought the gulf under Persian control and extended their influence as far as Oman.

The Parthian conquests demarcated the distinction between the Greek world of the Mediterranean Sea and the Persian Empire in the East. The Greeks, and the Romans after them, depended on the Red Sea route, whereas the Parthians depended on the Persian Gulf route. Because they needed to keep the merchants who plied those routes under their control, the Parthians established garrisons as far south as Oman.
In the third century A.D., the Sassanians, another Persian dynasty, succeeded the Parthians and held the area until the rise of Islam four centuries later. Under Sassanian rule, Persian control over the gulf reached its height. Oman was no longer a threat, and the Sassanians were strong enough to establish agricultural colonies and to engage some of the nomadic tribes in the interior as a border guard to protect their western flank from the Romans.

This agricultural and military contact gave people in the gulf greater exposure to Persian culture, as reflected in certain irrigation techniques still used in Oman. The gulf continued to be a crossroads, however, and its people learned about Persian beliefs, such as Zoroastrianism, as well as about Semitic and Mediterranean ideas.
Judaism and Christianity arrived in the gulf from a number of directions: from Jewish and Christian tribes in the Arabian desert; from Ethiopian Christians to the south; and from Mesopotamia, where Jewish and Christian communities flourished under Sassanian rule. Whereas Zoroastrianism seems to have been confined to Persian colonists, Christianity and Judaism were adopted by some Arabs. The popularity of these religions paled, however, when compared with the enthusiasm with which the Arabs greeted Isla m.

PERSIAN GULF IN THE MIDDLE AGES
In the Islamic period, the prosperity of the gulf continued to be linked to markets in Mesopotamia and Persia.
Eastern Arabia was a center for both Kharijites and Shia; in the Middle Ages, the Ismaili Shia faith constituted a particularly powerful force in the gulf. By the eleventh century, Ismaili power had waned. The Qarmatians succumbed to the same forces that had earlier threatened centers on the gulf coast--the ambitions of strong leaders in Mesopotamia or Persia and the incursion of tribes from the interior. In 985 armies of the Buyids, a Persian dynasty, drove the Ismailis out of Iraq, and in 988 Arab tribes drove the Ismailis out of Al Ahsa, an oasis they controlled in eastern Arabia. Thereafter, Ismaili presence in the gulf faded, and in the twentieth century the sect virtually disappeared.

The inland empires of Persia (and Iraq) depended on customs duties from East-West trade, much of which passed by Oman. While the imam of Oman concerned himself with the interior, the Omani coast remained under the control of Persian rulers. The Buyids in the late tenth century eventually extended their influence down the gulf as far as Oman. In the 1220s and 1230s, another group, the Zangids--based in Mosul, Iraq--sent troops to the Omani coast; around 1500 the Safavids, an Iranian dynasty, pushed into the gulf as well. The Safavids followed the Twelver Shia tradition and imposed Shia beliefs on those under their rule. Thus, Twelver communities were established in Bahrain and to a lesser extent in Kuwait.
Oman's geographic location gave it access not only to the Red Sea trade but also to ships skirting the coast of Africa. By the end of the fifteenth century, however, a Persian ruler, the shaykh of Hormuz, profited most from this trade. The shaykh controlled the Persian port that lay directly across the gulf from Oman, and he collected customs duties in the busy Omani ports of Qalhat and Muscat. Ibadi imams continued to rule in the interior, but until Europeans entered the region in the sixteenth century, Ibadi rulers were unable to reclaim the coastal cities from the Iranians.

THE AGE OF COLONIALISM During the Middle Ages, Muslim countries of the Middle East controlled East-West trade. However, control changed in the fifteenth century. The Portuguese, who were building ships with deep hulls that remained stable in high seas, were thus able to make longer voyages. They pushed farther and farther down the west coast of Africa until they found their way around the southern tip of the continent and made contact with Muslim cities on the other side. The Portuguese then extended their control to the local trade that crossed the Arabian Sea, capturing coastal cities in Oman and even some cities in Iran and setting up forts and customs houses on both coasts to collect duty. The Portuguese allowed local rulers to remain in control but collected tribute from them in exchange for that privilege, thus increasing Portuguese revenues. The ruler most affected by the rise of Portuguese power was the Safavid shah of Iran, Abbas I (1587-1629). During the time the shaykh of Hormuz possessed effective control over gulf ports, he continued to pay lip service and tribute to the Safavid shah. When the Portuguese arrived, they forced the shaykh to pay tribute to them. The shah could do little because Iran was too weak at that time to challenge the Portuguese. For that the shah required another European power; he therefore invited the British and the Dutch to drive the Portuguese out of the gulf, in return for half the revenues from Iranian ports.

Both countries responded to the shah's offer, but it was the British who proved the most helpful. In 1622 the British, along with some of the shah's forces, attacked Hormuz and drove the Portuguese out of their trading center there. Initially, the Dutch cooperated with the British, but the two European powers eventually became rivals for access to the Iranian market. The British won, and by the beginning of the nineteenth century Britain had become the major power in the gulf.
Struggles between Iranians and Europeans contributed to a power vacuum along the coast of Oman. The British attacks on the Portuguese coincided with the rise of the Yarubid line of Ibadi imams in the interior of Oman. The Yarubid took advantage of Portuguese preoccupation with naval battles on the Iranian side of the gulf and conquered the coastal cities of Oman around 1650. The imams moved into the old Portuguese stronghold of Muscat and so brought the Omani coast and interior under unified Ibadi control for the first time in almost 1,000 years.
A battle over imamate succession in the early eighteenth century, however, weakened Yarubid rule. Between the 1730s and the 1750s, the various parties began to solicit support from outside powers. The Yarubid family eventually called in an Iranian army, which reestablished Iranian influence on the Omani coast.
The eighteenth and nineteenth centuries were a turbulent time for Arabia in general and for the gulf in particular. To the southeast, the Al Said of Oman were extending their influence northward, and from Iraq the Ottoman Turks were extending their influence southward. From the east, both the Iranians and the British were becoming increasingly involved in Arab affairs.

References and Links:

The Library of Congress

Persian Gulf and Iran's Sovereigntyover the Tunbs and Abu Musâ Islands in Historical Documents

The Persian Gulf

History of Mishmahiq (Bahrain) and how was it separated from Iran

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