My grandfather, a true preacher of the Lord Jesus, believed
that the King James 1611 Authorized Version was exactly the Word of God. I
should have believed him and let it be done at that. His life was a splendid
example of the simple, godly, and separated Christian life. But when I went to
Grace Theological Seminary, we were taught to correct the mistakes in the King
James Version. We were told that there were fragments of manuscripts that were
better than the Textus Receptus from which the King James Bible was translated.
One of the main principles that we learned in Greek and Hebrew classes was the
changing of the original language texts. It would be a rare and independent
student who would come away with absolute confidence in the King James Version
of the Bible. Instead we believed that our responsibility was to improve the
Holy Scriptures by selecting "superior readings" from little scraps of papyrus
or parchment that I have since learned are unreliable and corrupted through
various motives.
Change from the "critical" position
came slowly. Although I had purchased The King James Version Defended by
Edward F. Hills while I was a student in seminary, I did not read it until years
later. It was not until my brother, who is a dentist in Dayton, gave me a set of
tapes, that I was deeply impressed. I came to see that my heart had been more
open to human scholarship than to the written Word of God. The forceful claims
of the teacher on those tapes made me repent of my tampering with something that
belonged to God. After study, I confessed my sin to the congregation that I now
serve and tried to make amends in the congregation that I served in Bowling
Green, Ohio, during 1968-1970. Through the intervening years I have been helped
by many books and articles, but nothing made the matter more clear than the
Bible Itself.
The Psalmist by inspiration says to God, "Thou hast magnified Thy Word above all Thy name." It is also written concerning the Lord Jesus and the Father's watchful care of Him, "For He shall give His angels charge over Thee, to keep Thee in all Thy ways. They shall bear Thee up in their hands, lest Thou dash Thy foot against a stone." If the Lord Jesus had such marvelous protection, and the Lord promised to magnify His Word above His own name, it would be the best part of Scriptural belief to acknowledge that God's written Word will be preserved with the same care.
We are not left to indirect reasoning from God's Word. He tells us clearly, "The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord, Thou shalt preserve them from this generation for ever" (Psalm 12:6-7). The Prophet says, "The Word of our God shall stand forever" (Isaiah 40:8). The Lord Jesus says, "One jot or one tittle shall in no wise pass from the law till all be fulfilled" (Matthew 5:18) Do you think the Lord is less concerned about the New Testament revelation than He is the Law? I believe the words, "the Scripture cannot be broken," mean more than the Scripture will be proven true in everything that it says. After all, "man shall... live...by EVERY WORD OF GOD."
"Hear the Word of the Lord, ye that tremble at His Word." Should we not indeed tremble to think that philosophers using human principles are breaking up God's Holy Word? The Apostle Paul writing by inspiration to Timothy said that the copies he had were Holy Scripture. The Apostle was not referring to original manuscripts. They didn't have the original manuscripts of the Old Testament that Timothy would have had as a child. Listen to the Word of God, "...from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus" (II Timothy 3:14-17).
I am thankful for the reprinted works of Dean John Burgon which prove that disputed readings of the Textus Receptus were quoted by "Church Fathers" in the earliest centuries. I am thankful for the mathematical and computerized studies of Wilbur N. Pickering which show the Majority Text is authentic. I praise the Lord for the historical research done by Edward F. Hills that confirms the clear assertions that the Bible would be preserved down through the centuries of time. We should all be thankful for bold preachers and teachers who insist that God has indeed kept His Word for us to believe. One might even be grateful for the scholarly work of Gordon H. Clark who shows how foolish textual criticism is --although he does not come to the same conclusion as we. Perhaps the most usable materials are those compiled by the late David Otis Fuller whose loyalty to the Lord Jesus and His Word resulted in the masterful book entitled Which Bible?.
While some do not feel that they should contend over versions and translations, it is important that we do so. It is our duty because there is no other standard translation. Beyond that, there is no other version or translation of the Bible that is both readily available and based upon the preserved Greek and Hebrew manuscripts that have the clear mark of God's providence and approval. No group of learned men, who were both expert in the languages and grounded in vital doctrine, could be assembled to rival the men that God superintended when the King James translators met. No group of men today could have the approval needed to replace the King James Bible as the reliable standard that we must have to give us life and guidance for doctrine and conduct. We must demand a Bible that meets the Bible's requirement for integrity in all Its words. There is one Bible that meets all of the following criteria: (1) based on the preserved texts; (2) fully reliable in its translation of those texts; (3) proven dependability for spiritual teaching; (4) translated without profit motive; (5) wide acceptability to Christians of all kinds; (6) translators with superior qualifications in linguistics; and (7) translators with sound doctrine and deep devotion to the Lord Jesus Christ. May the Lord help you to see what that one Bible is.
New translations and individual study of the Greek and Hebrew
should not be discouraged -- although it has but limited value to most
Christians. The primary consideration ought to be the spiritual condition of the
translator and the use of the God-preserved texts. No translation or study
should be encouraged if it is based upon the texts prepared by scholastic
philologists using corrupted fragments created by spiritually-mutilated
theologians!
The best place to start the study of
translations is to read the King James 1611 Authorized Version. If you believe
what it says, you will be satisfied without any confirming evidence that men
could add. If you believe what God says in His Word, you will not need
linguistics, historical data, archeological data, mathematics, scientific
principles of textual criticism, human theologies, commentaries, or other
convoluted philosophy. If you read the King James Bible and believe it, you will
not only be a saved person, but you will be a truly satisfied person. May I
recommend this to you?
SUGGESTED BIBLIOGRAPHY FOR FURTHER STUDIES
Burgon, John W. Unholy Hands on the Bible: An Introduction to Textual
Criticism, edited by Jay P. Green, Sr. Lafayette, Indiana: Sovereign Grace
Trust Fund, copyright 1990.
Burgon, John W. --- Many of
his works have been reprinted by The Dean Burgon Society, Box 359,
Collingswood, New Jersey 08108.
Fuller, David Otis.
Which Bible? Grand Rapids, Michigan 49501: Grand Rapids International
Publications (Kregel), c. 1970, etc. Other books by David Otis Fuller are also
available and worthy.
Hills, Edward F. The King
James Version Defended. Des Moines, Iowa 50310: The Christian Research
Press, P.O. Box 2013, c. 1956, 1973, 1979. Also by the same author is
Believing Bible Study.
Pickering, Wilbur N. The
Identity of the New Testament Text. Nashville: Thomas Nelson Publishers. c.
1977, l980.
Ray, Jasper James. God Wrote Only One
Bible. Junction City, Oregon 97448: The Eye Opener Publishers, c. 1955,
1970.
Ruckman, Peter S. The Christian's Handbook of
Manuscript Evidence. Pensacola, Florida 32514: Bible Baptist Bookstore, P.O.
Box 7135, c. 1970, etc.
Trinitarian Bible Society, 39
Caldwell Crescent, Brampton, Ontario, Canada L6W 1A2 has many excellent articles
and books available showing the superior standing of the King James Version and
foreign language Bibles based upon the Textus Receptus.
THE AUTHOR
John
McKay, who has an academically earned doctorate in theology, has been the
pastor of Grace Bible Church in Defiance since 1970. He is a graduate of the
University of Dayton and holds a degree in Respiratory Care from Kettering
College of Medical Arts. The Master of Divinity degree came from Grace
Theological Seminary. In addition to the pastorate and administration of Grace
Academy, Dr. McKay works regularly in respiratory care.
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