Religion and Politics: Can they Be Separated?

INTRODUCTION

The gradual development of the modern secular society in the west has led to the separation of religion from the state. Religion has become a matter of personal choice for the individual. Therefore, religion has no role to play within affairs of the state or the society at large. This is the perception of religion by the current secular societies. Which exist thought out e world. In any secular society the role of religion is subservient to the interest of the state. Secularism is at its strongest in the west and this is only natural since this is its birthplace. The west thought military and or economic colonialism and propaganda, have forces most other nations to adopt this course.

In order to understand why such a course had been taken by the west, we first need to analyze the historical events, because it is only through a series of historical events, that our present situation has come to existence.

The Rise of the Secular Society

Throughout the middle ages Europe was ruled by a ruthless feudal system, which was upheld by the Monarch, Nobility and the Church. The principle philosophy was that man�s position in this life was predestined by God, so blacksmith was born as blacksmith and a king was born as a king, their destiny being fixed and decided. This only helped to maintain the status quo, and ppresssion over the mainly poor class prevailed at large. The situation naturally led to conflict between the subject and the state, and this struggle continued to gain momentum thought the middle ages. Thus the term middle ages was often uses synonymously with the dark ages because to a European this is the darkest period in their history.

The church continued to justify the feudal situation of the country, and through, corruption, it became very powerful institution of terms of wealth and influence. It is well known just how wealthy the Catholic Church grew through donations, a place in the heavens was sold by the church in exchange for gold this type of corruption led to dissatisfaction and eventually a revolt by Martin Luther, who later commented that the Pope was glowing worm in a cowpat. It was this revolt that led to the reformation, which in turn led to the formation of the Protestant Church. This was crippling blow to the Catholic Institution. At the same time a period of discovery and science started to take place in Europe. This often led to confrontation with Church�s teachings, for example the discovery by the Galileo that the earth revolted round the sun and not the reverse as proposed by the clergymen. Similarly the discovery of the fourth continent, namely Australia, caused frictions as the church taught that there are only three continents. One can continue to quote many more examples, but the church asdn the Monarch did it best to suppress this knowledge to maintain its grip on the s society. The society on the other hand was moving away from the dogmas of the state, particularly the church. This was the period of Renaissance, when Eurpe began to open its horizon. Scientific discoveries led to the industrial revolution and the balance of power in the international arena shifted towards Europe. The industrial revolution provided her with heavy industries, which provided powerful weapons and thus period of conquering and colonisastin bega.

The intellectuals also began to move against the church, Niccolo Machiavelli, in his book The Prince, set out the cause for a nation state rather then a Christian state. Europe was turning away from the Christian state to the concept of a nation state. Due to the suppression by the ruling power the call for freedom became very strong, religion was beginning to be perceived as superstitious and backwards. Prominent thinkers and politicians like John Locke, Thomas Hubb, Monstique and Rousseau called for the individuals to be free and not in chains. Jean Jacques Rosseaum in his book The Social Contract, stated �Man is born free but he is in chains everywhere.� This expression meant that m an has the will to decide his own fate and it is not pre determined by god, so man is free and man is essence is good. It is the state that has enslaved him, so that he is in chains and the state exists without man�s consent. So there was a turning away from the feudal system and moved towards a more free society where al citizens could decided their destiny. It was Rousseau that eventually inspired the French revolution which led to the downfall of the oppressive Monarchy and the church. The parliamentary system was setup, the Monarch was simply reduced to figurehead, and the church was stripped of its power. Thenceforth a secular society was formed. A similar process took place else where in Europe and the monarchs became only a figurehead and the role of church was confined to matter relating to rituals of worship. The real power now laid in the hands of the parliament which was mostly backed by big businesses. The church now had very little to do with state and its role was to concentrate within the sphere of personal worship and morality. Christianity was personalizes, it was now a personal mater concerning individual morality and worship.

Thus religion took a new meaning as it had been almost totally reduced of its influence over the state and society at large. The people stated to adopt new values and gain inspiration from intellectuals, politicians, thinkers, and writers. So this is precisely why if anybody mentions religion now, it is seen as purely personal matter. Whereas it was only natural for the people to move away from the church due to its collaboration with the monarch and its upholding the feudal system of Europe. This movement away from the the church and the feudal system was further enhanced by two other factors.

Firstly, as mentioned earlier the scientific discoveries led to direct conflict with the teachings of the church, this put grave doubt on the authenticity of the bible. As a result people began to lose confidence with the church. Secondly, a new form of secular government, coupled with the new scientific discoveries and the industrial revolution, led to a stronger and a richer Europe. Consequently a period of ruthless colonialism started which meant that Europe became very rich and powerful at the expense of the other nations. The case for secular society was now well established.

This experience mean that European in general adopted a very hostile towards Christianity and religion. The church not only upheld the oppressive feudal system but also kept Europe back from progress due to its religions dogmas, which by now were proven to be based on conjecture and superstition.

So this is now the modern mind of the European took shape. The question that now arises is whether it is reasonable to judge all religions merely based on the experience of Christianity. Unfortunately, this is exactly what the west did. Should they have looked for a better alternative rather than simply abandoning Christianity and coming to a compromise solution? Compromise, because the existence of the creator was not categorically denied, merely the religious institutions put a side from life�s affairs. The church, representing religion, was given a limited role within the society and the government given its role separate from the church. So the political role became distinct from the role of the church and politics became separate from religion.

WHAT IS RELIGION?


It is not fundamental to have an academic discussion about the precise definition of religion, but it is important to understand how society understand religion. As has been stated, the development of a secular society in Europe resulted in the loss of power and influence of the religious authority. These events subsequently led to the Europeans gaining world leadership through colonialism, which in turn created more wealth and luxury at the expense of the other nations. The mention of religion to the modern secular person conjures up the following ideas:

a. Religion is purely matter between man and his creator. This means that religion has no role as for as society is concerned, it must be kept separate from politics. This idea resulted from the gradual marginalisation of the church.
b. Religion is primarily based on superstition, conjecture and fear, because man was unable to explain the natural events and his existence along with the universe. It is only by the use of science and intellect that man can progress.
c. Religion means that there is no room for difference of opinion and this means subjugation of freedom of speech and thought. This in particular resulted from behavior of the catholic church during the Spanish Inquisition in the last 15the century CE. The mass murder of protestant and any other opposition to its clerics that can suffice regardless of what the masses think. The system does not serve the people but only the elite who are in authority. These are the idea that prevail in the minds of the western secular society and the secular elite within the Muslim countries.

The View of Islam towards Religion and Society

The above understanding is totally incompatible with Islam. All the prophers of Allah (swt) from Adam to Muhammad (saw) were sent not only to reform individuals but to reform the society at large. The al came with the message to believe in one creator and brought laws and regulations to govern society and individuals. As the society grew more complex a new set of laws were given by Allah (swt) to successive prophets. No prophet ever taught that religion is only a personal belief and that actions are separated from beliefs.

With regard to religion being bases upon conjectures and superstition, it is true for many religions where the original scriptures were lost or corrupted by men. The Quran testifies to this fact and what is more, the Quran has never contradicted by sound scientific discoveries. It instead challenges mankind to find contradictions  within it :

�Do they not considered the Quran? Had it been from any other than Allah they would have surely found therein much discrepancies. � ( 4: 84)

No society allows absolute freedom to express different points of view. Hence, for any society to claim that it allows freedom of speech is an outright lie and hypocritical, since for any society to function it must have restriction and limits, otherwise chaos will result. People in society are not homogenous and different people has different capabilities, a tendency towards a free society will lead to oppresision of the weaker members by the stronger ones. So to prevent this, society needs rules and regulations. Hence the idea of free society goes against human nature, a free society functions like the jungle, survival of the fittest, without compassion or mercy, suited more for animals then human beings. Democratic societies in the west, although claiming to hav freedom of speech or other types of freedoms in no different from any other types of society, be it a dictatorship, a monarchy or theocracy, since all these types of societies have rules and regulations laid down. So one  can say that post middle ages era allowed greater freedom to express difference of opinion, but this is not absolute and it never is. The truth of the matter is that every society allows difference of opinions to exists as long as these opinions do not threaten the existenting power structure. So the reason for greater divergence of opinion on religious values after renaissance period was because the existing power structure was not based on religion. Likewise under Islamic state, there is freedom of opinion within the boundaries of Islamic law as seen by the historic development of different schools of though on Fiqh (jurisprudence) and al fiqh (foundations of jurisprudence), science, history, etc. furthermore, great debate and discussions were held in Baghdad, Kufa, Madina, Grenada, Qirawain, Fez and Samarqand.

The Meaning of Politics


Now that we have gained some understanding of the meaning of religion, let us analyze the meaning of politics. The politics is generally understood purely in terms of the struggle for power and government, and is therefore associated with ruling or governing a nation. The definition of political party is one which is struggling for power, thus this is the name of the game. It is largely people like Machiavelli who inspired the modern politician. According to his book, The Prince, a politician should be deceptive and struggle for power. Today it is not surprising that a politician is someone who is thought of as very shrewd, cunning and deceptive; the very word conjures up various meaning in our minds such as false promises, cheating, back biting etc.

The real essence of politics is concerned with the affairs of society and how it is to be regulated. The function of any  government is to look after the of the society. It is not merely a struggle for power and self glory, although this had become the prime motives of most of the politicians of today. In Arabic the word Politics is Siyasa, which is derived from the root word Sasa. Sasa means looking after the horses and this word gradually evolved to mean look after the affairs of people and hence Siyasa.

Islam expresses a view point as to how society should be organized, and so the idea that religion is separate from politics is purely artificial, and it is product of the unfortunate history of the European rather than the product of the intellectual thought. All the prophets of Allah (swt) came as leaders to reform the society. Prophet (saw) established a state in medina, after migration. There he (saw) organized the affairs of society, established various treaties and implemented shariya, declared war and peace and sent and received ambassadors.

Keep Your Religion to Yourself

It is now very common to hear the pharse �keep your religion to yourself, don�t bring it into politics.� This has resulted from the secular dogma that religion is purely a personal matter. This is the definition that the politicians, intellectuals, writers and the media use to dominate the masses and Muslims worldwide this understanding is sacred to the progressive mind and cannot be questioned.

The above definition is clearly false since the nature of religion has been to reform and regulate the whole society. To reform society one need to acquire political authority, so political is always integrated into religion. Thus politics is like the child of a family and the family is the religion.

Secondly to assert that religion must be kept separate from politics so that one cannot impose ones belief on someone else is clearly false. To even say that religion must be separate from politics is in itself a viewpoint, a new religion, which is imposed on others. The only difference is that this religion does not involve itself in the belief on a creator and different terminology is uses for it such as secularism. It is like saying that there should be no laws in society, al though this in itself constitutes a law.

Another argument put forward by the secular community is that religious laws are outdated and cannot be applied to the modern progressive society. This is used to justify the separation of religion from politics. These is a fundamental underlying assumption to this statement, which is that something old becomes outdated and something new is progressive and it should be accepted without any hesitation. Time is the only criterion used but his is clearly not an intellectual argument. If we observe, the air we breath is as old as the planet itself, and is vital for our survival, similarly new diseases like AIDS are hardly welcomed by the society. So just because something is old does not make it absolute or just because something is new does not make it good and acceptable. Similarly laws do not become outdated simply because a certain amount of time has elapsed, as in essence the human being remains the same in nature. Laws are to regulate mans nature.

Evidence

Not only is the separation of religion from the politics intellectually weak, there are also many clear cute evidences in the Quran and ahadith referring to political matters. In the Quran we see many rules and regulations covering marriage, divorce, inheritance, jihad, zakat etc. all of which could not ever be implemented in society without political authority. How is one going cut the hand of the thief, stone the adulterer, declare jihad, collect zakat and kharaj without the political authority. The messenger of Allah (saw) himself implemented rules related to these matter 1400 years ago, thus demonstrating that politics is very much part of Islam. There are explicit evidences in the Quran and ahadith relating to ruling by Islam.

�those who do not judge by what Allah has revealed they are kafirs.�( al-maidah : 44)

�but any, by your lord, they will not believe until they make you judge over the disputes between them.� ( 4:66)

�obey Allah, obey Messenger, and obey those in authority from amongst you and if you differ refer to alah and his messenger. (4: 59)

majority of the scholars Hanafi, shafi, Hambali, etc schools of thought agree that the above verse referring to �obey those in authority� refers to Khalifa. After the death of messenger of Allah (saw), the sahaba got together and chose Khalifa from amongst themselves even before burying the Messenger of Allah (saw). They were the closest to the Muhammad (saw) and they agreed about the obligation or fard of appointing the khaleefah and hence from the onset the political authority was recognized and implemented.


                                                                               
                                                                                                
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