2.  in response to the charge that I "spent much time defining the Trinity"...this really makes me feel like my paper was glanced over very quickly.  I only took one paragraph to define the doctrine of the Trinity and the body of the paper was proving that Jesus Christ and the Holy Spirit are distinct persons from the Father and yet equally God in their nature.  Thus, that I am not "interested in my audience", I believe, is wholly unwarranted.  I did assume that you know what the Trinity was and I only stated what I believed was the Trinity so that you, my audience, could know where I was coming from and what I was seeking to prove from the Scriptures.  1) I can assure you that I gave your email the respect that I would desire of my own.  2)  Some how you have concluded that YOUR version of the Trinity is different from the Roman Catholic version of it. You are in error to assume this. 

 

3.   in response to the charge of "extra biblical sources"....again, this gives me more reason to believe that my paper was not read thoroughly but only glanced over.  Never once in my paper to do I quote a church father or a theologian when proving the doctrine of the Trinity.  In all my body paragraph I was careful to only exegete the text of Scripture as I believe that Scripture is the only source in which the doctrine of the Trinity is revealed!  I expressly said in my introduction that I believed the sole infallible authority for Christian doctrine is the God-breathed Scriptures alone.  Sola Scriptura.  1)  Notrin adequately mentioned the extra biblical man-made phrases that you use with respect to the Trinity.  I would add to his response that Jesus was subordinate to God indicating that he was not co-equal.  Jesus attributed blasphemy of the Holy Spirit as being unforgivable, another indicator that the H.S. is God's Spirit...and that coequality is not biblical.  As for co-eternal, John 1:1 "In the BEGINNING was the Word" This phrase alone departs from any semblance of the realm of the "eternal" (eternity has no beginning and no ending) Jesus had a beginning (he was born after many years of prophesy) and an end (he died)...and then he was resurrected unto eternal life!!!!!!!   2) My friend, if scripture was what you accepted as your sole source of truth we would not be having this exchange with respect to the doctrine of the Trinity. 

 

4.  in all of this, I must point out that so far these responses are nothing more than "red herrings" since they have not dealt with the arguments that I have presented from Scripture.  Truly, if I have misread the texts of Scripture, then one should be able to point out the grammatical and syntactical errors from the readings of Scripture.  I should also point out that this responses from you gentlemen are the times to refute my exegesis or belief from the Scriptures.  Hidden offered to say that there  are "many" biblical accounts of MEN who were saviors yet offers not a single scripture to prove the assertion.  That men were often called "Elohim"...etc....if the Bible does not teach the doctrine of the Trinity, then I believe that there should be Scripture that could refute such a belief.  But I was offered none.  I have offerered many scriptures that teach the points that make up the doctrine that is the Trinity.  if they are understood in a wrong manner, then I would appreciate you correction on the understanding that one should have of them and not simply an flat out rejection of the Trinity because you take it as part of "roman Catholic dogma" (of which I am not Roman Catholic nor did I use Roman Catholic sources at all in my paper).  Moses (your name sake) is a perfect example of one who was considered a savior.  Joseph was another savior to Israel.  Abraham and Isaac was a PERFECT depiction of the Father and the Son...and the completed work to be done by the prophesied Messiah.  I don't like to be wordy and like to think that I am discussing with someone who knows these things already, do you really need me to cite the verses? 

 

 

5.  Perhaps it would do me better to offer me an understanding of the relationship of God the Father to Jesus Christ and the Holy Spirit that you both have.  That is, offer to me an affirmative statement of what you believe the Godhead to be like so that I can understand where you both are coming from.  Right now, all that I know is that you both understand the doctrine of the Trinity and reject it.  God is the Father--Creator of all things, Jesus was God's Son...born to a woman by a divine miracle, the Holy Spirit is God's force, energy or spirit, and his method by which he interacts with his children (among other things)

 

I hope we can continue these conversations and I will attempt to respond to what is relevant to our discussion.  In further discussions, however, I would hope to get a response back to material that was presented BY ME and not what you have heard before.  I think we should all agree to this that way we will not talk past each other.  I will respond as I feel led to respond, if this requires me to part from addressing your particular points, then I'm afraid I will do so, whether you call it a red herring or not ;) 

 

Grace and peace be unto you from God our Father and our Lord Jesus Christ,

 

Hidden

 

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