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The following is the Chinese Han Yu Pin Yin Pronunciations for the Prajna Paramita Heart Sutra.
bo re bo luo mi duo xin jing
guan zi zai pu sa , xing shen bo re bo luo mi duo shi , zhao jian wu yun jie kong , du yi qie ku e , she li zi , se bu yi kong , kong bu yi se , se ji shi kong , kong ji shi se , shou xiang xing shi , yi fu ru shi , she li zi , shi zhu fa kong xiang , bu sheng bu mie , bu gou bu jing , bu zeng bu jian , shi gu kong zhong wu se , wu shou xiang xing shi , wu yan er bi she shen yi , wu se sheng xiang wei chu fa, wu yan jie , nai zhi wu yi shi jie, wu wu ming , yi wu wu ming jin , nai zhi wu lao si , yi wu lao si jin , wu ku ji mie dao , wu zhi yi wu de , yi wu suo de gu , pu ti sa duo , yi bo re bo luo mi duo gu , xin wu gua ai , wu gua ai gu , wu you kong bu , yuan li dian dao meng xiang , jiu jing nie pan , san shi zhu fo , yi bo re bo luo mi duo gu , de e nou duo luo san miao san pu ti , gu zhi bo re bo luo mi duo , shi da shen zhou , shi da ming zhou , shi wu shang zhou, shi wu deng deng zhou , neng chu yi qie ku , zhen shi bu xu, gu shuo bo re bo luo mi duo zhou , ji shuo zhou yue ,
jie di jie di bo luo jie di bo luo seng jie di pu ti suo po he
The Prajna-Paramita-Hrdaya Sutra
When Bodhisattva Avalokitesvara practised the profound Prajna-paramita, he investigated and perceived that the five aggregates (skandhas) were non-existent thus securing his deliverance from all distress and sufferings.
Sariputra! Form (rupa) does not differ from the void (sunya), nor the void from form. Form is identical with void (and) void is identical with form. So also are reception (vedana), conception (sanjna), mental function (samskara) and consciousness (vijnana) in relation to the void.
Sariputra, the void (sunya) of all things is not created, not annihilated, not impure, not pure, not increasing and not decreasing. Therefore, with the void (sunya), there is no form (rupa) and no reception (vedana), conception (sanjna), mental function (samskara) and no consciousness (vijnana): there is no eye, ear, nose, tongue, body and mind: there is no form, sound, smell, taste, touch and idea; there are [no such things as the eighteen realms of sense (dhatus) from] the realm of sight up to that of the faculty of mind (vijnana); there are [no such things as the twelve links in the chain of existence (nidanas) from] ignorance ( avidya) with also the end of ignorance up to old age and death (jaramarana) with also the end of old age and death; there are no (such things as ) the four noble truths and there is no wisdom and also no gain. Because of gainlessness, Bodhisattvas who rely on Prajna-paramita, have no hindrance in their hearts, and since they have no hindrance, they have no fear, are free from contrary and delusive ideas and attain the Final Nirvana.
All Buddhas of the past, present and future obtained complete vision and perfect enlightenment (anuttara-samyak-sambodhi) by relying on Prajna-paramita. So we know that Prajna-paramita is the great supernatural Mantra, the great bright, unsurpassed and unequalled Mantra which can truly and without fail wipe out all sufferings.Therefore, He uttered the Prajna-paramita mantra which reads:
Gate, gate, paragate, parasamgate Bodhi Svaha!
