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The Prayer Book Rebellion  1549
called the Cornish Rebellion
Henry VIII, King of England, died in 1547, and was  succeeded by his son by Jane Seymour, Edward VI.
Despite Henry?s strict intention that a council of   ministers should administer the realm during Edward?s minority it was his   uncle, the ambitiously ruthless Edward Seymour, Duke of Somerset who flouted   most of Henry?s decrees and made himself Lord Protector.
The new king was 9 years old, reared as a Protestant,   was too young to fully appreciate the complexities of the situation that   faced him or the delicacy with which he would have to tread in pursuit of his   aims. His inheritance was a formidable one. The treasury was empty; prices   were soaring owing to Henry's debasement of the currency; trade was in   confusion, and the acquisition of monastic lands by the gentry had   intensified the Enclosure movement resulting in unemployment and distress of   the peasants. His attempts to persuade the Scots to join a voluntary union   with England were rejected.
In the 16th Century religion was not as   it is in the 21st C. It was a significant and important part of   everyone?s daily life, whether Catholic or Protestant. As Lord Protector,   Edward Seymour, a staunch Protestant proceeded to undo much of Henry?s work   of reformation. The Act for the suppression of the chantries, which Henry had   left in abeyance, was put into operation. The statute of the Six Articles was   repealed. Chaos ensued and when the Book of Common Prayer was forced upon the   populace, shrines were destroyed and images shattered. The spoils shared out   between Seymour and his friends
�Henry VIII
The young king Edward was not the  feeble sickly young  man usually  depicted. His was strenuous life of study and exercise� which was highly regulated. He enjoyed outdoor sports and   received a rigorous education in politics, history, geography, philosophy   rhetoric and poetry, along with religious instruction and art of kingship.   This child was beset with dangers and terror and there was no one to trust.   Somerset was a powerful figure in his life
In domestic affairs, the Protector proceeded with   moderation in consolidating the Protestant Reformation in England. He   repealed Henry VIII's heresy laws, which had made it treason to attack the   king?s leadership of the Church.
In Cornwall discontent mounted against the   imposition of the new religion by a distant London government. The Cornish   people regarded themselves as a separate, particularly the purer Cornish   speakers of the west and when the King tried to force them into a new   religious practice Protestantism, they became fanatically attached to the old   Roman Catholic faith.
Edward   VI
�The Church   in Cornwall had not yet been relieved of all its superfluous wealth. The   Monasteries had gone, but chantries, religious gilds and collegiate churches   remained. Glasney was the most significant Cornish site; a collegiate church   had stood there for three centuries. It was not difficult to find witnesses   who were ready to swear that the buildings had been neglected, that the   provost and his priests were neglectful of their duties, more given to   drinking and the chase than to religion. The church was stripped of its lead,   bells and plate; the buildings were sold, in spite of the attempt of the   local gentry to retain the place as a fortress. Soon there was little trace   of the centuries old college. Crantock and the other collegiate houses were   dissolved and their lands seized by the crown, though most of their churches   were spared.� St Buryan remained a   deanery for another three centuries.
Edward Seymour Duke of Somerset
In 1548, orders were issued that festivals were no   longer to be celebrated with Popish paraphernalia as candles, ashes and   palms, there was to be no making of holy bread and holy water, and all images   were to be removed. William Body, who had leased the archdeaconry of Cornwall   from an illegitimate son of Wolsey; was destroying the images in Helston   church in April that year. In protest a mob formed, possibly up to three   thousand men. They assembled in protest against Body was doing joining a   group of parishioners from St Keverne. Martin Geoffrey, their priest and   William John Kilter a yeoman of Constantine, led them. Body took refuge in a   house, but was dragged into the street and stabbed to death. The western   justices could do nothing, but help soon came from the eastern gentry and the   incipient revolt was crushed.
King Edward,  still a child , struggled with the difficulties that beset the kingdom,   his sisters Mary and Elizabeth and all the while Seymour was at his shoulder   influencing him and sometimes threatening. Conspiracies within the court   abounded. Threaten and desperate, 1551, Somerset woke the King and took him down to the Base Court of the Palace at   Hampton Court A great crowd had gathered and Somerset was ready, having   primed the king in the previous 12 hours, with a story of conspiracy and   threats. In the flickering torchlight the King, Somerset, Cecil and Crammer   walked through the archway to show themselves. The King stepped forward and   spoke. ?Good People, I pray you be good to us and to our uncle.? The crowd   cheered. Then the Protector stepped forward. He said. ?I shall not fall   alone. If I am destroyed the King will be destroyed. The Kingdom and   commonwealth all will be destroyed together. It is not I that they shoot at,   this is the mark they shoot at? and he pointed at the boy King. Then they   mounted waiting horses rode into the night, fleeing to Windsor.
Act of Uniformity was passed by Parliament in Jan 1549,   enforcing the use of the new Book of Common Prayer. This was a simplified   form of service in English, replacing the old Latin Mass, which the people   had were accustomed to. The new Prayer Book was first used on Whitsunday. In   Stanford Courtney in Devon the congregation made their priest put on his   vestments and say Mass. The movement spread, and within days the Cornish   parishioners were also demanding their Masses. Bodmin, was a centre for   resistance, and there the insurgents gathered under the leadership of the   mayor, Henry Bray, and two staunch Catholic landowners, Sir Humphrey Arundell   of Helland and John Winslade of Tregarrick.
Many of the gentry with their families sought   protection in the old castles. Some shut themselves in St Michael's Mount where   the rebels besieged them. However a smoke screen of burning trusses of hay,   combined with a shortage of food and the women's distress, forced them to   surrender, fortunately without casualties. Sir Richard Grenville found refuge   in castle of Trematon. Deserted by many of his followers, the unwieldy old   man was enticed outside to parley. He was seized, the castle surprised, the   ladies stripped of their finery and the men, including Sir Richard, bundled   into Launceston gaol. The insurgents crossed the Tamar into Devonshire.
Edward Seymour finally paid the ultimate price for his arrogance and ambition. He   was died on January 22 1552, beheaded on Tower Green.
Meanwhile Somerset has sent Sir Peter Carew and   his brother, Sir Gawen Carew, to negotiate with the Devonshire rebels   assembled at Crediton until Lord Russell could muster a sufficient force to   cope with the rising. However the Carews represented everything the people   had protested and risen against, they were the gentry, who had profited from   the ruin of the Catholic Church, with everything to gain by forcing through   the Protestant Reformation. Their interference served to further inflame the   rebels. They were chased out of the neighbourhood, imprisoned when they were   caught, and the rebels entrenched themselves behind the little river Clyst,   four miles east of Exeter
Exeter was besieged. By the end of June the   Cornishmen arrived. The combined forces closed in on Exeter in the hope that   the City would join them. Although they had many sympathisers within the   walls, the mayor and corporation refused to open the gates and so the city   lay under siege for five weeks. During this time the rebels formulated their   demands, which they then sent to the government. They wanted the old Latin   service restored, with all the ritual to which they were accustomed. The   Cornishmen made the statement "and so we Cornishmen, whereof certain of   us understand no English, utterly refuse this new English". (Cornish   being the main language of the people in Cornwall apart from the Latin they   were used to the Mass). Half the monastic lands been acquired by the gentry   and they were certainly disinclined to restore the plundered property of the   church. Against the closed protestant ranks of the English-speaking gentry,   the Catholic peasantry stood no chance.
No refuge
�St   Michaels Mount Cornwall
The siege Exeter had lasted nearly a month, and   the citizens were on the verge of surrender, When reduced to making bread out   of bran they normally fed the pigs, they had lost their resistance.� However, the rebels could not afford to   wait until Russell was reinforced, and advanced to within two miles of   Honiton, to Fenny Bridges, to attack him. Russell surprised their main body   in the marshy meadows, where they were saved only by the arrival of another   band of Cornishmen. John Hooker the Exeter historian wrote "The fight   for the time was very sharp and cruel"..."For the Cornishmen were   very lusty and fresh and fully bent to fight out the matter" They were   thrown back, however, Russell did not dare to pursue them very far, with   hostile country behind him. A few days later the mercenaries arrived under   Lord Grey and Russell was able to take the offensive.
At the beginning of the month of July, Russell and   his son Francis, had arrived at Honiton, only fifteen miles east of Exeter,   He had to wait until the promised reinforcements of Italian and German troops   arrived. A final humiliation for the government, using foreign mercenaries   against its own countrymen.
Trematon Castle
For ten days Russell remained in Exeter rejoicing   at his victory, dealing out justice to the rebel leaders in his hands,   encouraged by the liberated gentry. One victim was the vicar of St Thomas's,   on the west bank of the Exe. He was hung on gallows from the top of his   church tower, with a holy-water bucket, a sprinkler, a bell and beads about   him.
Russell left Honiton on 3 Aug, striking along the   ridge that runs southwest to Woodbury. The next day, Russell's troops forced   a passage of the river at Clyst St Mary, where after an alarm, he gave the   order to kill all the prisoners they had taken. The fifth and final   engagement had the rebels outmanoeuvred and surrounded. There was a great   slaughter and cruel fight. Such was the valour of these men that the Lord   Grey reported that in all the wars that he had been in, he had never known   the like. The Devonshire men went north up the valley of the Exe, where they   were overtaken and cut to pieces by Sir Gawen Carew, who left the corpses of   their leaders, hanging on gibbets from Dunster to Bath.
The news came that the Cornishmen under   Arundell has re-formed and taken position at Sampford Courtenay, the little   village some fifteen miles north west of Exeter. Russell advanced with his   troops, now reinforced with a strong contingent of Welshmen. There was a   desperate fight and the village was overwhelmed on the evening of 17 Aug. The   rebels were finally broken, escaped in the dusk, including Arundell, who fled   to Launceston. There he was to be captured and taken to London with Winslade,   who was caught at Bodmin.
Southgate of the ancient city of Exeter
Some men were involved but survived   this rebellion.. Sir Thomas Pomeroy was involved, although   he is considered a lightweight and his part something of a schoolboy prank.   He and his brother Hugh of Tregony bought up the lands of small chantries all   over Cornwall through the Court of Augmentations. Ultimately he surrendered   to Lord Russell, secretly, the condition of his pardon being that he betrayed   Arundell, Underhill and other leaders and renounced his popish ways, which he   did, although he died in the Tower of London, imprisoned for his part in the   rebellion, his estates sold to the Lord Protector, Edward   Seymour, to pay his debts.   Winter, Arundell and Winslade with two of their Devonshire comrades were   hanged, drawn and quartered at Tyburn.
Sir Richard Carew 1602. No supporter of the rebels was a famous historian and Cornish Gentleman
�Others benefited   greatly.�Sir Gawen Carew got all Arundell?s estates, and Sir Peter got   all Winslade's, save Tregarrick and other Cornish manors that he had made   over to Winslades widow. She married again and her new husband, John   Trevanion, made sure that her son William never came into his father's   estates. He sold them to the Bullers, Mohuns and Trelawney?s, and William   Winslade an impoverished Catholic exile, led a walking life with his harp to   gentleman's houses.
�Russell   got the Earldom of Bedford and another vast grant of lands, including Boconnoc.   He left to Sir Anthony Kingston the task of finally settling the scores with   the Cornish A number of priests were hanged, including Richard Bennet, vicar of St Veep.
Even Richard Carew, no sympathiser with the  rakehells, had to admit thatAnthony Kingston left his name more  memorable than commendable amongst the townsmen (of Bodmin), for causing  their mayor to erect a gallows before his own door, upon which (after  feasting Sir Anthony) himself was hanged. They trussed  up a miller's man who  presented himself in the others stead,   saying he could never do his master better service.
John   Russell
�The   townsmen of the far west had no better reason to remember Sir Anthony either   for John Payne, Portreeve of St Ives, was strung up by his orders, an event   commemorated on a plaque on the wall of the Catholic church four centuries   later.
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