Lecture Notes – Slide Presentations (PowerPoint)

 

I find critical shortcomings in the use of PowerPoint as an instructional tool, especially when used for lecture notes. Many students tend to copy only what is written on the slides and then tune out during my elaboration. Similarly, these lecture notes on PowerPoint encourage what I would describe as “bullet-style thinking.” Only content that can be put into neatly packaged sound bites is deemed worthy of mentioning in the presentation. More complex issues have to find their way into class discussion through other means than the slides. Yet, there are distinct benefits of using PowerPoint in teaching, especially for classes in which I am not conversant with the material. The slides provide an outline of what I want to say in class, and thus ensure that I do not skip important aspects of my lecture. Consequently, they also provide students with a coherent structure and key points for the topic covered. The possibility to incorporate visual material such as photos, sounds, and clips into the presentation allows me to have access to various media without switching technical equipment. I also often make us of PowerPoint to spell out the assignments for the next class session.

 

In order to decrease negative side effects I do not put the slides on Blackboard. Students know that they have to pay attention to what they see and hear in class. Moreover, I try to trim down the size of the bullets on each slide. Slides must not become a substitute for the lecture. They should be concise and conform to the “6x6-rule” (i.e., each slide should not have more than six bullets each containing a maximum of six words). I also heed the advice to only reveal one item of a list at a time (which is greatly facilitated by the software creators at MS). For particular class sessions I thus still utilize PowerPoint. Below are the PowerPoint slides for five units with additional comments on how they are being used for instruction.

 

 

History of Islamic Studies

The following lecture notes are taken from one of the earlier sessions in the semester. Students are just starting with Said’s Covering Islam. In a lecture on the history of the field of Islamic studies I provide them with an overview of key developments and changing perspectives in this area of study.  With this lecture I am able to provide a historical context for the students’ understanding of Said’s criticism. My choice for a fairly in-depth lecture at this point in the semester echoes Brookfield’s concern that knowledgeable lecture segments at the beginning of a semester can establish the instructor’s credibility in the eyes of the student and also encourage them to subsequently actualize their responsibility for equal contributions in class (Brookfield 1995). In order to allow for interaction and students’ questions I break this presentation up into two segments. I deliver the presentation’s second half on Said’s criticism of Orientalism during the following class session.

 


Islamic Sacred Practices – The Five Pillars

During this class session I introduce the students to Islamic sacred practices. A theoretical reflection on the relationship between faith and practice in Islam launches class discussion. I collected a number of photos which I use for a conversation on the five pillars. Time allowing, I also show a brief segment from the DVD Muhammad: Legacy of a Prophet in which Michael Wolfe talks about his experiences on the hajj. The question on the final slide asks students to reflect on what they have learned about the five pillars and to apply it to a new context – Muslims living in the United States. 

 

 

Sufism

After an initial class (Mon) in which we discuss the concept of mysticism and mystical experience I give students an overview of the historical developments in Sufism (Wed). It is for the latter session that I employ the following slides. Two short video clips as well as an audio-track complement the presentation. The week on Sufism usually ends (Fri) with student presentations of Sufi poetry from which we are able to derive the major elements of Sufi worldview and mystical practices – all of this without PowerPoint.

 

 

Islamic Calligraphy – Slide Presentation and Creative Project

For a class period on Islamic art (calligraphy) I developed a slide show presenting various calligraphic styles. I started out with the “Eid” stamp and discussed the controversy that had centered around its release in the wake of 9/11. The stamp was designed by Mohamed Zakarya. I showed the brief clip (2 min) from “Legacy of the Prophet” about him and his work. We discussed a few things mentioned in the clip: why calligraphy and no pictorial representations etc. Afterwards I showed them a number of slides with different Arabic scripts and various examples of calligraphy. Students already had a number of questions about Arabic and wanted to know more about the language itself. I ended after ten minutes with the slides from an earlier class in which we had concentrated on sacred texts in Judaism, Christianity, and Islam and explored a number of ways to appropriate sacred texts (among which was calligraphy).

For the second half of the class session I had prepared the students’ names in Arabic script on the computer and gave each of them their printout along with makers and paper. Twenty minutes I allocated for them to work with their name: either copying the script or exploring alternative ways of rendering their names calligraphically. Students generally enjoy this creative break. I always have engaging conversations walking through the room. Students often ask about the meanings of their names in Arabic. The last minutes I spend on asking them about their experience with the Arabic script. I end class by describing Islamic calligraphy as a sacred practice. It is more than mere decoration but exhibits strong iconographic qualities.

 


Religion and Politics

Democracy, secular systems of law, human rights: I would have liked to discuss all of this with the class. Instead, I decided to tamper my impulse and not cover all that could be covered. In their reading journals the students had come up with pertinent questions concerning the relationship between religion and state in Islam. Islam in contemporary debate is often characterized as a complete way of life which does not allow for the separation between religion and state. I decided that students should engage some of the questions that their peers had raised on this topic before we would get to an evaluation of this problem. With a few more than twenty students in class, I felt it proper to experiment with the “concentric circle” format. Students formed an inner circle of ten people facing outside and an outer circle around the inner one facing inside. Thus two students would always sit opposite one another. I mainly utilized PopwerPoint for brief framing statements and for the questions from the students’ journals. For every question I had them rotate so that students talked to a different classmate every two/three minutes. I had six questions. The seventh question I posed the whole class: Why is there a lack of democratic structures in the Muslim world? With the previous discussion students were in a good position to voice their perspectives on the matter. Towards the end of class I briefly summarized the discussion re-emphasizing students’ contributions that much of the present situation in the Muslim world goes back to distinct historical circumstances of colonial and post-colonial times.

 

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