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Beyond
Land and Time |
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Idle Moment (Lôghu Muhurto) Translated by Joe Winter Now at day’s end
three beggars—more or less unmarried— are blissfully at ease. They take a deep breath in grey air—their faces are cleansed, blessed, street-side, in the grey breeze. For the land they
will go to now is called the ruddy river where the
laundryman and his ass come and discover their faces in water, each riding each,
magically set over. Nevertheless before
they set off these beggars three are joined at three
tea-mugs in a circle together; the Lord High
Executioner, the Grand Vizier and the King (that’s
who, in a kind of pact, they are to each other). But a beggarwoman drawn to the lame men—these
uncles, fathers-in-law – or herself a new
in-law, tea-mugs set out before— gives
the pairs of ears the sense they’re at one in a group of four. Tipping some
hydrant-pipe water into their tea They set about to
be more steady and serious with their lives,
sitting on the damp pavement; and shaking their
heads say sadly, ‘Without Jolly-Folly’s, The stretch up from
Tala Waterworks to Chetla Bazaar, would it be such a smart-ass area? No mother’s son or
nephew’s aunt’ll give a beggar a paisa.’ With that, shaking
their rough beards billy-goat fashion, they glance across
at the girl and it comes upon
them, the tea strengthening the scene – they have summoned up a witch-spirit, they
feel. This
girl was a duck once, it may be, now she’s
ducky-duck-like. Seeing that they’ve
whipped out a glass with a finger-click: ‘No
gold or silver here—but whose slaves are we?—free as you like.’ Listening to all
this word-foam a gnat of the dark hours leaps across their
nose-tips, leaps and alights; while as if sitting
on a river-bank, in Bentinck Street they reckon up the
world’s wrongs, its rights; they
reckon up its rights and wrongs, killing the lice in their hair; which people do the
spending—where— who gives—what is
given—who gets what share— how
the wheel of justice is set in motion by a smidgen of wind— or if someone dies
and someone else gives him a bottle of medicine, free—then who has the
profit?— over all of this the four have a mighty
word-battle. For the land they
will go to now is called the soaring river where a wretched
bone-picker and his bone come and discover their faces in water—till looking at faces is
over.
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