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The new
female - male revolution. Every generation needs to make a name for
itself. When we think about it we can see why this
should be the case. The obvious reason is that each
generation lacks its own experience as an entity in a society. Hence the need for a generation to have its
own coat of arms, so to speak, is quite important. The generation that was
conscripted to fight the second world war developed its own identity, usually
in the form of baby boomers. In the sixties we find two distinct identities.
The identity following the successes of the However, what is group identity? In our
case we are looking at the male and female groups. We are familiar with
personal identity, even if we cannot articulate what it exactly, but does
group identity follow the same principles? One attribute we ascribe to
personal identity is uniqueness of character. In fact uniqueness of character
is a must for
personal identity. If we are to have any revolutions for
males and/or females we really must settle this little matter of identity.
But the price we pay is of course an identity paradox. A female or male
revolution presupposes a group made up of individual males and females. But
if we accept the uniqueness principle for individual identity we either have
to abuse the meaning of uniqueness or speak of a male or a female groups
are just empty words. Let me put it another way; are you
prepared to say that as a person there is nothing to distinguish you from the
rest of your gender population? Never mind your body, just think of the
person. So before we can have a revolution we
need a movement, and before we have a movement we
need a common cause between individuals. A male revolution and a female
revolution still need to ask and answer the questions: Who are we revolting against? And what do we
hope to achieve? We are often told that women are
revolting against the chauvinism and suppression of men against them. Of
course there is always scope for improvement, but surely ‘Margaret T’ (as she
was then) and ‘Monica L’ (as she still is) changed the complexion of the
argument. And what about men, what are they
revolting against? In fact, do men have anything to revolt against? Of
course, I must declare a personal interest here, so what follows might be
biased; unintentional of course. Personally I would revolt against the
'numbers game' not to mention the high prices of weekend entertaining. If by revolution we mean changing our lot
or our circumstances then maybe we might get a better perspective on things.
It is very common to equate changing our circumstances with an issue about
rights. So, if men want to have custody of their
children, it is not a question of the modern male embarking on a new
revolution, but modern men demanding what is rightfully theirs. If women want
to have a career and lead an unattached life it is not a question of modern
women embarking on a revolution, but a question of demanding what is
rightfully theirs. It is absurd to think that we have to organise a revolution to get our rights or to get what is
a priori ours by the very nature of our existence. What we have to get rid of
is the oppressive thinking that comes with the law of the jungle. Surely we
have moved on from the top dog or lion king mentality of the jungle. The new revolution must be aimed at the
way we think, at how we think and the way we see the world around us. In
other words, it in no one's favour to give us our
rights. My rights are no less mine than my left hand
is mine. It is absurd to talk of women having the right to reach the top of a
Fortune 500 company. Or men having the right to stay at home looking after
the family and their wives bring home the bacon. If rights belong to no one or nothing to
dispense off then why do we feel or have the need to fight for them?
Suppression or plain bullying is responsible for the main reason.
Conservative (with a small c) thinking is an other
reason and is probably the result of suppression in the first place. There
could, however, be an other reason. Lack of
knowledge and skills. It's one thing not to be
allowed to advance, but it's something really different if one does not have
the skills to advance. Maybe the new revolutions should not
focus on giving us rights or new rights, which we already have anyway. Maybe
the new revolutions ought to focus on opportunities. It is one thing to have
the right to bring home the bacon and another to have eggs and bacon for
breakfast. This is where the problems start; the
little matter of supply and demand have to be
accounted for. Not everyone can become a mover and shaker in a Fortune 500
company. Limited resources really limit our opportunities. In a way, a revolution must not address
itself at giving rights, nor at the redistribution of existing resources, but
a true revolution must deal with the creation of opportunities. It is only when we have access to
opportunities that we can really benefit from a revolution. But equal access
to limited opportunities implies cooperation and consensus. The path to
cooperation and consensus has so far taken from brut force, as in the hunter-gatherer
eats saber tooth tiger for lunch, to suppression, i.e. the law of the jungle,
to the empowering of the common man, through the establishment of the House
of Commons, to
group assertion, as in feminism. Without any doubt the next and final revolution
must be, the cooperation and consensus between males
and females, as in respect of people as individuals and human beings. take care |