What is the meaning of courage and cowardice today?

 

 

Courage conjures up the idea of knights in shining armour saving damsels in distress from that beastly dragon. Today the damsel is more likely to take up judo and the knight to be in distress for not being gainfully occupied. This is not to say, however, that the idea does not persist in some quarters.

 

It is easy to understand why physical courage should be at the forefront of our psyche. Brute force not only kept those sabre tooth tigers at bay, but also the marauding half wits from the neighbouring tribe. Brute force courage certainly had its moments in human evolution.

 

The courage people need today might conform more to what Alan Cohen said: It takes a lot of courage to release the familiar and seemingly secure, to embrace the new. But there is no real security in what is no longer meaningful. There is more security in the adventurous and exciting, for in movement there is life, and in change there is power.

 

Impressive as a million people marching against their government’s policies are or the scaling of industrial mammoths to draw attention against industrial pollution is, today's courage should be sought elsewhere.

 

The steady nerves one needs against the assault of consumerism requires a very modern type of courage. The courage to fight self gratification. Today, not expecting one's partner to fit some Hollywood make believe character also requires courage. The courage, that is, to escape back to reality and not to cloud cuckoo land.

 

Cowardice today might not be equated with going AWOL (absent without leave) or deserting in the face of enemy fire. Maybe cowardice today might be taking drugs instead of trying to solve one's problems. Or even not giving up one's fast lane career for a happier life.

 

But why should today be different from other times in the history of human kind? What has changed?

 

A close look at this virtue and failing will show us that they have always come in three flavours: physical, emotional and intellectual.

 

The scientist who proposes a paradigm shift certainly needs intellectual courage. And the partner who employs reason as opposed to emotional outbursts also requires a degree of emotional courage.

 

There is no doubt that courage and cowardice today, as in the past, are loaded with moral or ethical implications. An attempt to explain courage in terms of behaviourism has led to anomalies as Plato demonstrated. And a shift to explain these moral concepts by appealing to one's moral character suggests that we have to be superwomen or supermen.

 

The two main issues here seem to be: do courage and cowardice rest on the outcome of one's actions? and what are the psychological and epistemological make up of the hero or coward?

 

But we also need to ask ourselves: why do we need to have courage and why do we have cowardice? If courage and cowardice are virtues and moral failings, then by definition we use these terms as value judgements. We use these concepts to approve and disapprove of certain human actions or dispositions. In a way, to include and exclude!

 

But why should one show courage against adversity and another cowardice under the same conditions? After all, the motivating force is the same: survival. Maybe it is because nature cannot make up its mind on this issue so it opted for both solutions.

 

If, therefore, nature cannot make up its mind then surely those who today dare have the courage to be courageous will also define today's meaning of courage and cowardice.

 

Take care

 

Lawrence

 

 

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