Who is Shilo !
The law was give long before Moses, wrote the ten commandments, Moses
just reinterpreted them and make them enforceable and add the death penalty
to for the braking of them.
Why the Torah is subject to the ruler ship of the Scepter �Iron Rod
�
Genesis 49 -1 Later on Jacob called his sons and said: "Gather
yourselves together that I may tell YOU what will happen to YOU in the
final part of the days. 5 "Simeon and Levi are brothers. Instruments
of violence are their slaughter weapons. 6 Into their intimate group do
not come, O my soul. With their congregation do not become united, O my
disposition, because in their anger they killed men, and in their arbitrariness
they hamstrung bulls. 7 Cursed be their anger, because it is cruel, and
their fury, because it acts harshly. Let me parcel them out in Jacob and
let me scatter them in Israel.
------------philosophy why such a negative blessing on Levi? Because
previously he had done this violent act..
Genesis 34-24 Then all those going out by the gate of his city listened
to Hamor and to Shechem his son, and all the males got circumcised, all
those going out by the gate of his city. 25 However, it came about that
on the third day, when they got to be aching, the two sons of Jacob, Simeon
and Levi, brothers of Dinah, proceeded to take each one his sword and to
go unsuspectedly to the city and to kill every male. 26 And Hamor and Shechem
his son they killed with the edge of the sword. Then they took Dinah from
Shechem's house and went on out.
------------philosophy. Many years latter a Levi worrier is born.
Exodus 2 story of Moses's birth 1 Meantime, a certain man of the house
of Levi went ahead and took a daughter of Levi. 2 And the woman became
pregnant and brought a son to birth. When she saw how good-looking he was,
she kept him concealed for three lunar months. 3 When she was no longer
able to conceal him, she then took for him an ark of papyrus and coated
it with bitumen and pitch and put the child in it and put it among the
reeds by the bank of the River Nile. 4 Further, his sister stationed herself
at a distance to find out what would be done with him. 5 After a while
Pharaoh's daughter came down to bathe in the Nile River, and her female
attendants were walking by the side of the Nile River. And she caught sight
of the ark in the middle of the reeds. Immediately she sent her slave girl
that she might get it. 6 When she opened it she got to see the child, and
here the boy was weeping. At that she felt compassion for him, although
she said: "This is one of the children of the Hebrews." 7 Then
his sister said to Pharaoh's daughter: "Shall I go and specially call
for you a nursing woman from the Hebrew women that she may nurse the child
for you?" 8 So Pharaoh's daughter said to her: "Go!" At
once the maiden went and called the child's mother. 9 Pharaoh's daughter
then said to her: "Take this child with you and nurse him for me,
and I myself shall give you your wages." Accordingly the woman took
the child and nursed him. 10 And the child grew up. Then she brought him
to Pharaoh's daughter, so that he became a son to her; and she proceeded
to call his name Moses and to say: "It is because I have drawn him
out of the water."
Exodus 11 Now it came about in those days, as Moses was becoming strong,
that he went out to his brothers that he might look at the burdens they
were bearing; and he caught sight of a certain Egyptian striking a certain
Hebrew of his brothers. 12 So he turned this way and that and saw there
was nobody in sight. Then he struck the Egyptian down and hid him in the
sand.
Exodus 32-26 Then Moses took his stand in the gate of the camp and
said: "Who is on Jehovah's side? To me!" And all the sons of
Levi began gathering themselves to him. 27 He now said to them: "This
is what Jehovah the God of Israel has said, 'Put each one of YOU his sword
on his side. Pass through and return from gate to gate in the camp and
kill each one his brother and each one his fellow and each one his intimate
acquaintance.'" 28 And the sons of Levi proceeded to do as Moses had
said, so that there fell of the people on that day about three thousand
men.
------------------------------------
-----------philosophy: The word Torah means teaching however many people
use it to refer to the "first five book of the bible" particularly
the laws of the latter parts, which prescribe the stoning just for picking
up sticks on Saturday. Levi become the man who is the fore father of Moses,
therefore as a Levi his writing could not been inspired,
-----------philosophy: this is the reason. The two sons of Jacob, Simeon
and Levi, brothers of Dinah, proceeded to take each one his sword and to
go unsuspectedly to the city and to kill every male.
Moses was becoming strong, that he went out to his brothers that he
might look at the burdens they were bearing; and he caught sight of a certain
Egyptian striking a certain Hebrew of his brothers. -
----------philosophy: Exodus 32-26 Then Moses took his stand in the
gate of the camp and said: "Who is on Jehovah's side? To me!"
And all the sons of Levi began gathering themselves to him.
Exodus 27 He now said to them: "This is what Jehovah the God of
Israel has said, 'Put each one of YOU his sword on his side. Pass through
and return from gate to gate in the camp and kill each one his brother
and each one his fellow and each one his intimate acquaintance.'"
28 And the sons of Levi proceeded to do as Moses had said, so that there
fell of the people on that day about three thousand men.
Judah and the Good Blessing
The good new is there is a good blessing which was given to Judah the
forefather of David and Jesus
Genies 49-8 "As for you, Judah, your brothers will laud you. Your
hand will be on the back of the neck of your enemies. The sons of your
father will prostrate themselves to you. 9 A lion cub Judah is. From the
prey, my son, you will certainly go up. He bowed down, he stretched himself
out like a lion and, like a lion, who dares rouse him? 10 The scepter will
not turn aside from Judah, neither the commander's staff from between his
feet, until Shiloh comes; and to him the obedience of the peoples will
belong. 11 Tying his full-grown ass to a vine and the descendant of his
own she-ass to a choice vine, he will certainly wash his clothing in wine
and his garment in the blood of grapes. 12 Dark red are his eyes from wine,
and the whiteness of his teeth is from milk.
------Philosophy latter a king comes from Judah, David the everlasting
Kingdom of which will be at the end of time. We see here that the higher
authority of Judah In David over Levi is demonstrated in the taking of
the holly bread
=----------------------------
1 Samuel 21-2 At this David said to Ahimelech the priest: "The
king himself commanded me as to a matter, and he went on to say to me,
'Let no one know anything at all of the matter concerning which I am sending
you and concerning which I have commanded you.' And I have made an appointment
with the young men for such and such a place. 3 And now, if there are five
loaves of bread at your disposal, just give them into my hand, or whatever
may be found." 4 But the priest answered David and said: "There
is no ordinary bread under my hand, but there is holy bread; provided that
the young men have at least kept themselves from womankind." 5 So
David answered the priest and said to him: "But womankind has been
kept away from us the same as formerly when I went out, and the organisms
of the young men continue holy, although the mission itself is ordinary.
And how much more so today, when one becomes holy in [his] organism?"
6 At that the priest gave him what was holy, because there happened to
be no bread there but the show bread that had been removed from before
Jehovah so as to place fresh bread there on the day of its being taken
away. 7 Now one of Saul's servants was there on that day, detained before
Jehovah, and his name was Doeg the Edomite, the principal one of the shepherds
that belonged to Saul. 8 And David went on to say to Ahimelech: "And
is there nothing here at your disposal, a spear or a sword? For neither
my own sword nor my weapons did I take in my hand, because the king's matter
proved to be urgent." 9 To this the priest said: "The sword of
Goliath the Philistine, whom you struck down in the low plain of Elah--here
it is, wrapped up in a mantle, behind the ephod. If it is what you would
take for yourself, take it, because there is no other here except it."
And David went on to say: "There is none like it. Give it to me."
10 Then David rose up and continued running away on account of Saul on
that day, and at length came to Achish the king of Gath. 11 And the servants
of Achish began to say to him: "Is not this David the king of the
land? Was it not to this one that they kept responding with dances, saying,
'Saul has struck down his thousands, And David his tens of thousands'?"
------------------------------------------
1 Samuel 22-11 At once the king sent to call Ahimelech the son of Ahitub
the priest and all the house of his father, the priests that were in Nob.
So all of them came to the king. 12 Saul now said: "Listen, please,
you son of Ahitub!" to which he said: "Here I am, my lord."
13 And Saul went on to say to him: "Why have YOU men conspired against
me, you and the son of Jesse, by your giving him bread and a sword, and
there being an inquiry of God for him, to rise up against me as a lier
in ambush the way it is this day?" 14 At this Ahimelech answered the
king and said: "And who among all your servants is like David, faithful,
and the son-in-law of the king and a chief over your bodyguard and honored
in your house? 15 Is it today that I have started to inquire of God for
him? It is unthinkable on my part! Do not let the king lay anything against
his servant [and] against the entire house of my father, for in all this
your servant did not know a thing small or great." 16 But the king
said: "You will positively die, Ahimelech, you with all the house
of your father." 17 With that the king said to the runners stationed
about him: "Turn and put to death the priests of Jehovah, because
their hand also is with David and because they knew that he was a runaway
and they did not disclose it to my ear!" And the servants of the king
did not want to thrust out their hand to assault the priests of Jehovah.
18 Finally the king said to Doeg: "You turn and assault the priests!"
Immediately Doeg the Edomite turned and himself assaulted the priests and
put to death on that day eighty-five men bearing an ephod of linen. 19
Even Nob the city of the priests he struck with the edge of the sword,
man as well as woman, child as well as suckling and bull and ass and sheep
with the edge of the sword. 20 However, one son of Ahimelech the son of
Ahitub, whose name was Abiathar, made his escape and went running away
to follow David. 21 Then Abiathar told David: "Saul has killed the
priests of Jehovah." 22 At this David said to Abiathar: "I well
knew on that day, because Doeg the Edomite was there, that he would without
fail tell Saul. I personally have wronged every soul of the house of your
father. 23 Just dwell with me. Do not be afraid, for whoever looks for
my soul looks for your soul, for you are one needing protection with me."
----------------------------------------
Matthew 12-At that season Jesus went through the grain fields on the
Sabbath. His disciples got hungry and started to pluck heads of grain and
to eat. 2 At seeing this the Pharisees said to him: "Look! Your disciples
are doing what it is not lawful to do on the Sabbath." 3 He said to
them: "Have YOU not read what David did when he and the men with him
got hungry? 4 How he entered into the house of God and they ate the loaves
of presentation, something that it was not lawful for him to eat, nor for
those with him, but for the priests only? 5 Or, have YOU not read in the
Law that on the Sabbaths the priests in the temple treat the Sabbath as
not sacred and continue guiltless? 6 But I tell YOU that something greater
than the temple is here. 7 However, if YOU had understood what this means,
'I want mercy, and not sacrifice,' YOU would not have condemned the guiltless
ones. 8 For Lord of the Sabbath is what the Son of man is."
-----------Philosophy Now we see the son of David commenting about
what the significance was of the King taking the bread and again we the
Authoritative way a Judah speaks to a Levi.
Jethro the father in law of Moses
I we study the Code of Homeroties from Babylon we see similarities
to it and the laws of the Levi"s laws did Jethor give Moses a copy.
Jethro Exodus 3-1 And Moses became a shepherd of the flock of Jethro,
the priest of Midian, whose son-in-law he was. While he was driving the
flock to the West side of the wilderness, he came at length to the mountain
of the [true] God, to Horeb.
4-8 Accordingly Moses went and returned to Jethro his father-in-law
and said to him: "I want to go, please, and return to my brothers
who are in Egypt that I may see whether they are still alive." So
Jethro said to Moses: "Go in peace."
18-1 Now Jethro the priest of Midian, Moses' father-in-law, got to
hear about all that God had done for Moses and for Israel his people, how
Jehovah had brought Israel out of Egypt. 2 So Jethro, Moses' father-in-law,
took Zipporah, Moses' wife, after the sending of her away,
18-5 So Jethro, Moses' father-in-law, and his sons and his wife came
to Moses into the wilderness where he was camping, at the mountain of the
[true] God. 6 Then he sent word to Moses: "I, your father-in-law,
Jethro, am come to you, and also your wife and her two sons with her."
18-9 Then Jethro felt glad over all the good that Jehovah had done
for Israel in that he had delivered them from the hand of Egypt. 10 Consequently
Jethro said: "Blessed be Jehovah, who has delivered YOU from the hand
of Egypt and from the hand of Pharaoh, and who has delivered the people
from under the hand of Egypt. 12 Then Jethro, Moses' father-in-law, took
a burnt offering and sacrifices for God; and Aaron and all the older men
of Israel came to eat bread with Moses' father-in-law, before the [true]
God.
Is the New Testimony any better
Matthew 28:1 is translated: �In the end of the Sabbath, as it began
to dawn toward the first day of the week [the translators italicized the
word day to indicate it was not in the original], came Mary Magdalene and
the other Mary to see the sepulchre.�
The translators correctly translated the Greek word �opse� as �end.�
It is a word also translated as �even� as in Mark 11:19, �And when even
was come, he went out of the city.� Since the seventh day Sabbath ended
at sundown, on Saturday, when it had become dark, the Sabbath Day was past.
Therefore, the first few words in Matthew 28:1 are correctly translated
�in the end.�
The translators also correctly translated the Greek word �mia� as �first.�
The Greek word �mia� is translated as �one� more than 50 times in the New
Testament. It was also translated as �first� eight times in the New Testament.
For example �mia� is used in Titus 3:10 to say, �A man that is an heretick
after the first [Greek �mia�] and second admonition reject.�
As we go on in our study, we will see that both the translation �first�
and the translation �one� apply to the Greek word �mia� used in Matthew
28:1.
But it is the Greek word �Sabbaths� that is found in Matthew 28:1 that
surprises us. Amazingly, the Greek shows that the verse really says, xxx�In
the end of Sabbaths [plural], at the dawning on toward the first of the
Sabbaths [not �week�].� The second word �Sabbaths� in this verse is identical
to the first word �Sabbaths.� Why did the translators change the second
�Sabbaths� to �week�? First of all the word �week� is singular whereas
�Sabbaths� is plural. As we have seen, the Bible specifically prohibits
a change of this kind. Moreover, God very carefully used precisely the
same word �Sabbaths� both in the phrase �the end of the Sabbaths� and in
the phrase �the first of the Sabbaths.� Why did they change the plural
word �Sabbaths� in the phrase �the end of the Sabbaths� to a singular word
�Sabbath,� and why did they change the word �Sabbaths� in the phrase �the
first of the Sabbaths� to the phrase �to the first of the week�?
It is easy to spare your self the confusion of taking all the bool
as one, Just seperate them and understand not only what they say but where
they come from and in what context they were written.
Remember that Revelation the last book is the only book that says your
blessed for keeping and that we are not to add to it. Lets play by the
same rules as given earlier, after all it is the only book paid for by
the Blood of the son of David.
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