(4) There are two
competing visions of World Order; both originate from Judaism,
but each hates the other
Date:
There are currently in the world two competing visions of World Order. Both of
them originate from Judaism, each side hates each other
by Anonymous
http://www.stormfront.org/forum/showthread.php?t=3D160109
Afterward:
I'm glad you enjoyed the article, but wait a minute! It is NOT my heritage, but
rather an environment that I was subjected to because
of my mother's marriage to
my step dad. My blood relatives are NOT Jewish.
I can see all sides of the issue because of exposure to the environment I was
brought up in. I did live among the left wing Globalist
Jews as well as among
the right wing Religious Jews. I knew Jews who boasted of their willingness to
commit terrorist acts if it would aid
Jewish Mafia. I've seen Jews lie, cheat and steal when
they knew they could get
away with it. The sad part of my life was that I was deprived
of my heritage
while growing up. Life was normal until I was 7 and
then whammo! I was sucked
into the hellish Twilight Zone of Jewworld. I spent a
greater part of my younger
life asking how there could be such horrible people in this world?
This isn't to say that I didn't encounter Jews who
were kind, but their kindness
was conditional. ***
There are currently in the world two competing visions of World Order.
Start:
There are currently in the world two competing visions of World Order. Both of
them originate from Judaism, each side hates each other, but both sides are
deadly for us because they seek to destroy us.
I have a unique life experience and learning that I will share with you to help
you understand some of what this is about.
I was born to Christian parents (Catholic & Baptist) each with a long
American
heritage reaching back into the 1600's; including an early
my mother's side. My mother divorced and remarried a Jew. I was
raised in a
Jewish household for a large part of my childhood. I graduated from an Orthodox
Jewish high school. The result is that I have a very inside view of Jews,
Judaism and Jewish thought. My mother is a volunteer for the most radical right
wing Zionist causes, and yes, she is a strong supporter of President Bush.
One fortunate part of my Jewish education is that I studied Jewish history for
several years. One part that conspiracy theorists get wrong is the notion that
Judaism is a monolith. It is not. Jews quarrel with one another just like
anyone
else. There is, however, one constant in all types of Jewish practice and
political orientation: the belief that peace in the world is
obtained through a
perfect world government. The differing factions of Jews bitterly disagree on
how this should come about and how it should be organized, but no matter what,
this belief in salvation through government touches the life of every Jew -
atheist, religious or otherwise.
Let me begin with Traditional Orthodox Judaism.
Traditional Orthodox Judaism teaches that someday there will be a holy war of
good vs. evil. All the pro-Jewish forces against the
anti-Jewish forces. There
is a name for this war. It is called Milchamas Amalek, or the War with
Amalek.
The nation of Amalek symbolizes to the Jewish people
any person with an inability
to accept the Jew and what the Jew stands for. As commanded in the Torah, Amalek
must be wiped out from the face of the earth. Thus in
the Milchamas Amalek,
every human being who resists Jewish power will be identified with this nation
of Amalek and killed. When this is accomplished, the
Jews will identify and
crown their king Messiah who is none other than the antichrist of the
Christianity.
Since the exile of the Jews after the destruction of the second temple, most
Jews have been pretty low key about this. They
accepted their exile as a
punishment from God and believed that they must await God's intervention
fortheir redemption. In the end, it would be God who
rids the world of Amalek
and allows the Jews to re-enter the promised land in a
miraculous fashion.
Today, there exists only a small faction of Jews who still
maintain this belief.
Their major group is called the Neturei Karta and they maintain a website:
jewsnotzionists.com
They believe that any attempt by Jews to obtain worldly power is a recipe for
anti-Semitism. I personally believe that history proves them to
be correct.
Regardless, there have been some periods where Jews started to take matters
into
their own hands. The 17th century false-messiah Shabbetai
Tsvi is a notable
example. Embarrassment from this episode brought some humility to the Jews and
they went back to waiting on God for their deliverance for a few centuries.
The real change and source of divisions among Jews concerning World Order began
in the 19th century. At that time, there arose two new visions for a Jewish
future: Marxism and Zionism. What both of these movements had in common was a
refusal to patiently await redemption from God. Both Marxism and Zionism
decided
to take matters into their own hands. Initially, religious Jews opted out of
both Marxism and Zionism and considered both of these movements to be
heretical.
It should be noted here that in the 17th century, a movement, called the
Haskala, or Enlightenment, encouraged a moving away
from Jewish tradition,
belief and practice. For the Maskilim, or adherents
of the Haskala, Jewish
identity became more racially than spiritually defined. Since these Jews no
longer expected Divine intervention or deliverance, they looked for new ways of
bringing about their deliverance themselves.
The result produced the two visions of Marxism and Zionism. As previously
mentioned, the one bond among all Jews is the vision of a world government.
Ironically, Zionism started out very much in opposition to the idea of world
government. More about that later. Let's
begin with Marxism.
Since a messiah was no longer going to redeem
political wrongs and of the correction of oppression against various oppressed
classes such as workers (i.e. those who did not own any land). Marxism was an
attempt to secure justice worldwide for all. The idea of world government did
not disappear with the religion - it was only transformed.
Instead of a world
government headed by Jews with
be a world government by all people. Jews would lead and encourage, but not
necessarily rule.
The result of the Haskala, was that non-religious Jews were increasingly getting
involved in world politics and working towards Globalist
aims and of course
Marxism was one form that this took. For the sake of simplicity, I will refer
to
these various groups of Jews as Globalists, which
include both Marxists and
Jewish Capitalists and promoters of World Finance such as the House of
Rothschild. This Globalist vision meant that Jews were increasingly found in
positions of power and that non-Jews were starting to resent the presence of
Jews in high positions. The Maskilim of all stripes
were hostile to European
Christian values. Jewish power in Republican
An assault on morality and values was a method of destroying the Christian
barriers to the Enlightened Jewish view of World Government. Freemasonry,
especially Grand Orient Freemasonry, played its part in encouraging non-Jews to
embrace the Globalist view. While not denying a
person their personal practice
of religion, Freemasonry labored to erase the Church
from the public eye. The
Church was declared to be a source of division and
oppression.
As a result, the reaction from the masses was hostility. In
its zenith in the Alfred Dreyfuss case. Observing
that the misuse of Jewish
power created a backlash of anti-Semitism, Zionist founder Theodore Herzl came
to the conclusion that Jews should NOT be involved at all in the
governance of
non-Jews. Herzl believed that Jews and non-Jews were
essentially incompatible
and should live separately. The solution was for Jews to live in their own
state
and to leave the affairs of other nations to themselves. It was vital that the
Jewish state NOT depend on other nations or influence other nations or exploit
other nations. Jews would do their own labor,
for instance. This was important
because Jews were often accused of avoiding labor and
being only middlemen. Jews
would end anti-Semitism by ending the Jewish actions that caused anti-Semitism.
This could only be achieved if all Jews moved to a
Jewish state.
Still, at this point, the Jews who still followed the Talmud and Jewish
Traditions, for the most part wanted nothing of either Zionism or Globalism.
Non-religious Jews, however, became very polarized over these two competing
views. Reform Judaism, which was very entrenched in Globalism
- in fact one
could almost say that the core of Reform Judaism IS Globalism,
initially
rejected Zionism. Zionism was initially embraced by the
Conservative wing of
Judaism. Note that Conservative Judaism refers not to Talmudic or
Traditional
Judaism, but rather to a movement that grew out of Reform Judaism's moving too
far to the left. Orthodox Jews, as mentioned before, for the most part stayed
out of this.
Unfortunately, a handful of religious Jews did not stay out. While no religious
Jews embraced Globalism, some did embrace Zionism -
but with a twist - a twist
that sadly transformed Zionism from a once noble idea into the frightening
machine of oppression and extortion that it is today. Herzl's
original vision
was mutated into an even greater scheme for Jewish
power! These religious Jews,
led by Rav Avraham Kook,
saw the pursuit of
fulfillment of Jewish Messianic dreams. During this
same period, the Iraqi Rabbi
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wrote of the days that will come when Israel will
take all the wealth from the nations and the nations will assume their rightful
place as servants of Israel. These religious Zionists rejected the earlier
passive approach to Jewish redemption and taught that God wanted the redemption
to come from the efforts of the Jews themselves. Today in
Labor parties represent in some way these two visions
of Zionism. Likud is very
much messianic, whereas Labor represents more
the original vision of a
self-sufficient
not have any pretensions to world power.
Herzl died a broken man. He lived to see his original
vision perverted into its
polar opposite - the capture of
religious Jewish domination of the world. Even at this point, most religious
Jews
did not go along with the Zionist movement, but the fact remains that those
religious Jews who did get involved pretty much shaped the version of Zionism
that exists today.
At the turn of the 19th to the 20th century, most non-Religious Jews were on
the
Globalist, and especially the Marxist side of things.
The origin of the left
here in the
American left are pretty much synonymous with the aims
and values of these
non-Religious Jews. At that time, there really weren't
any Jews aligned with the
Right or Conservative faction. In the early 20th century
Globalist Jews shaped
the world through the expansion of International Finance and Communism - two
twin evils that have eroded the strength of European American peoples. Jews had
promoted themselves as friends of humanity and the world listened. In the
background were the Zionists.
During this same period, other Jews, who had neither the secular vision of Herzl
nor the religious vision of Kook, started to take a look
at the advantage that a
Jewish Zionist nation would afford. Rather than
to go to leave the rest of the world alone,
could run to if they were chased out of other lands.
In other words,
function as a safe house for Jews in trouble elsewhere. Most Jews would live
outside of the Zionist state, but the state would be there for refuge. Again,
Herzl was devastated to see his Zionist vision being
turned into an excuse for
Jews to behave with impunity around the world (since they could just escape
into
Still, this was mostly on the back burner, and didn't
really become a
significant factor until after WWII. WWII was the catalyst that brought most of
the Jewish world into sympathy with Zionism. For most Jews,
necessary refuge and most of the world accepted that this was necessary by that
time. Unfortunately, few heeded Herzl's warnings
about unjustly displacing the
indigenous peoples of
past half century.
Now we are getting close to the point in history where all of this comes
together and has a direct effect on our current 2004 Presidential election: The
six day war of 1967. For most Jews, the victory of
this war was nothing short of
a miracle. At this point, the perspective of most religious Jews began to
change. Many of these Jews began to accept the view of the Late Rav Kook.
Additionally, there was another perspective, emphasized by the Lubavitcher
Rebbe, Menachem Mendel Schneerson, that by Jewish law, once Jews
obtained part
of the historical homeland, they were forbidden to let go of it. What
this meant
was that while religious Jews did not participate for the most part in the
struggle to obtain
surrendered under any circumstance. More and more Orthodox religious
Jews began
to see the Zionist state as the beginning of their long hoped for Messianic
redemption and shed their previous passive expectation.
This shift in attitude towards the Zionist state was significant. It meant that
formally non-political religious Jews were turning to politics to influence the
world on behalf of
Orthodox Judaism in the 1960's. While many youth were experimenting with
drugs
and alternative religions during the 1960's and 1970's, many Jews found their
way back to Orthodox Judaism. Some of those who found their way back were
former
radicals and participants in left wing politics. Slowly they moved right. They
represented in part the seeds of the neocon right.
As they rediscovered Judaism, they came to embrace some of the values of the
Conservative right. They rejected feminism and abortion, for instance. These
Jews tended to vote republican.
At the current time, the fact is that there is just as much threat to the world
from the Jewish liberal left as the religious Jewish right. For convenience, I
will now refer to this Jewish right as neoconservatism.
The core issue of the
Jewish right, which many are unaware of, is that they have become very open
about their desire to complete the Jewish Messianic redemption. It would be
appropriate at this time to speak of the nature of Jewish Messianic redemption,
a redemption which at its heart is centered on the
idea of holy war, the
Milchamas Amalek mentioned
at the beginning of this article.
No longer is there a passive wait for redemption for most religious Jews. Many
feel that they have a mandate to bring history to its completion. Just what is
the vision of religious Judaism for the world?
Rule by Talmudic law.
Judaism teaches that there were two covenants made with man - one with gentiles
and one with Jews. Jews are more or less the extension of God's will on earth
and thus the world is only in order when Jews run it. The Jewish covenant
contains 613 laws which have been elaborated, twisted
and mangled into the
encyclopedic Talmud. Like Islamic Sharia
law, the Talmud regulated every aspect
of life for the Jew. For the non-Jew, there is the 7
law Noahide Covenant, which
is also elaborated on in Tractate Sanhedrin of the Talmud.
Ultimately, the day should come when all Jews are subject to the Torah law and
all Gentile subject to Noahide
law. One of the main tasks of the Messiah would
be to re-establish the Jewish and Noahide law courts
throughout the world. Jews
who reject their Talmudic masters will be killed, as
will non-Jews who reject
the Noahide code. The Messiah is only able to come
and establish this system of
rule when three conditions have been met:
1. The retrieval of all Biblical lands of Israel/Judea (this includes much of
2. The extermination of Amalek (and the Eruv Rav)
3. The rebuilding of the
What most people should know is that religious Jews and especially the Neocons
are busy trying to bring about all three of these conditions. The first two
conditions require a holy war - both for retrieving the land and for killing
off
all potential opponents to Jewish world rule. The third condition is also in
progress as there are frequently news reports about the danger of the Al Aqsa
Mosque. Muslims are warned that the structure might
collapse. This would not be
from natural causes, although the Israelis might try to make it appear so. Once
the mosque is gone, the religious right neocons will
feel that they have a
mandate to complete the holy war. The behavior of
the current treatment of Iraqis by the US/Israel coalition should be a good
indication of how Jews treat their foes.
One thing that the Neocons expect is that they will
eventually wage war with the
Jewish Left and the nations, such as the EU that are pretty much in step with
the goals of the Jewish Left. The destruction of
enemy nations to be destroyed in the Milchamas Amalek. Ironically, the
Neocons
believe that eventually the non-Palestinian Arabs will side with them. Remember
all the propaganda on how the Iraqis would greet the American soldiers with
open
arms? The goal of war against the Muslim nations is to:
1. obtain the lands required for the Messiah
2. to get the Arabs allied with the Jews to fight
Again, it is well to remember that the neocon Jews
know that they will be
fighting the powers built up by the Leftist Globalist
Jews in the end. Somewhere
in this process they expect a mass apostasy from Christianity by the
Evangelistic supporters of the neocons. They expect
that when the Christians see
the great victories of the Jews, they will realize that they were in error and
that there will be no second coming of Christ, but only the coming of the
Jewish
messiah. Christians who fail to realize this will be killed
in the end.
So what does this mean for the coming elections? It means that while the
Globalist left will continue to inflict harm to white
Europeans and gradually
erode their numbers and culture, the Neocon right
will be far less gradual and
move swiftly to progress their holy war. If the Globalists
are in power, there
is more time to educate our people to the evils of both the right and the left
which have been taken over by warring factions of
Jews. If the Neocons win,
there will be no time. It is as simple as that. The Neocon
rightist Jews
recognize the so-Called War on Terror as nothing other than the Milchamas Amalek
itself. This means that they have no intention of stopping until their genocidal
plans are carried out. The world must be educated to
the Jewish peril on the
right even before it wakes up to the peril on the left because the time is
short. Everyone has heard of globalism - almost no
one, even Jews, have heard of
Milchamas Amalek. We need
to call the beast by its name and let the Neocons
know
that we know their game plan. It is not just a simple War on Terror, but an
alternate negative Jewish Utopia with even more deadly consequences than that
of
the left.
If the neocons win and we are able to educate the
world about Milchamas Amalek,
the effect will be that the neocons will go after us
and be in the open about
their war. What I am trying to say is that they are so crazed
that they will not
hesitate to use nukes and any other weapons of mass destruction or false-flag
terrorism to achieve their goals. It is useless worrying about issues like gay
marriage or abortion when our very people and lives are at stake inthe short
run. Yes, gay marriage and abortion harms our numbers, but it harms them over a
gradual period. The Milchamas Amalek
will inflict death on hundreds of millions
in one turn. I can't make it clear enough that these
people are crazy enough to
do it. For this reason, there is no way we can return them to office. We need
to
buy time. We need to educate the world so that they don't
ever fall for this
lethal political persuasion. We need to guarantee that people understand that
the neocons are NOT an alternative no matter how bad
the Globalist left is. Just
because they call themselves Republicans doesn't mean
that they are Republicans.
Let's get over that for the time being. We have time to
resist the left and
right their wrongs. That time does not exist if we elect Bush to another four
years. For the sake of securing the existence of our people and a future for
White children, we must use every means possible to prevent the return of Bush
and the Zionist neocons into office. It is in our
best interest to return the
Jews to the position they were in back in the 17th century after the
humiliation
of Shabbetai Tsvi. Perhaps
when the Jews learn that they have once again
overstepped their reach and that the world will not tolerate their arrogance,
they will at least for a few centuries be less of a menace to Western man.