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In the last century in U.S. history, the idea has become prevalent that our founding fathers either invented the idea of our Confederation of free states, or used only their knowledge of the ancient Greek and Roman societies in their forming of the same. This is not so and it was known not to be so by most U.S. citizens up until the early 1900's. Benjamin Franklin, Jefferson, Adams and others studied the Iroquois Confederation of tribes intently and that Confederation of tribes had an influence on them when writing the Articles of Confederation and later the U.S. Constitution. They called some of the leading chiefs in to teach them and the fledgling Congress the details of how the Iroquois Confederation worked. Some time in the early 1500's, the northeastern (NY) tribes of the Mohawks, Oneidas, Onandagas, Senecas and Cayugas formed a complex political league for mutual defense and cooperation in trade. That League was still functioning up until the late 1700's. In the mid 1700's the Tuscarora's from the southeast were also admitted to the League. The scholars and politicians who formed the government of the United States studied the League of the Iroquois and wrote down the details they learned. Thus, a written copy of it's details is still available to us today. Under it's provisions each tribe had a set number of men (congressmen?) who represented them when the council fires were lit. Contrary to popular notions, there was not one chief over each tribe. There were war chiefs and peace chiefs. The clan mothers, (usually the eldest female of each clan in the tribe) had the power of recall on any of these chiefs at any time. The details of this Constitution are fascinating and are available online. Benjamin Franklin attended councils and he wrote about what he saw there in these words�. Franklin: "Having frequent occasion to hold public councils, they have acquired great order and decency in conducting them.......The old men sit in the foremost ranks, the warriors in the next, then the women and children.......
He that would speak rises. The rest observe a profound silence. When he has finished and sits down, they leave him five or six minutes to recollect, that if he has omitted anything he intended to say, or has anything to add, he may rise again and deliver it. To interrupt another, even in common conversation, is reckoned highly indecent. How different it is from the conduct of a polite British House of Commons, where scarce a day passes without some Confusion that makes the Speaker hoarse in calling to order.............."
All were heard respectfully at councils. The council did not end until all who wished to be heard, had been heard on an issue. No one was forced to comply with the wishes of others. In extreme cases of disagreement, no one HAD to take part in whatever decision ruled. No tribe was forced to go to war. No individual was forced to go to war. A decision was reached and all who agreed followed it. Those who did not, were as respected as the others. By our way of thinking today, such a League could not function! I remind you here that it functioned as long as our own society has. Well over 200 years. It was broken only by the American Revolution. The Oneidas, some of the Tuscaroras and some tribes not in the League such as the Stockbridge Muncee Mohicans, fought on the Colonialist's side in the American Revolution. Most of the Iroquois fought for the British and most of them moved to Canada after the Revolutionary War.
I also hear people remark, when these issues come up for discussion, that they were not here when all this happened and the implication is that we as US citizens in the current age bear no responsibility to address these issues. That is a statement not only devoid of ethics, it is devoid of reason.You and I were not here when the Constitution was ratified either, but I daresay you want it's rights and privileges the same as I do. We are part of a country that has made errors and committed crimes against a native population. If we accept the privileges this country offers us, we must also bear the responsibilities for the former actions. I do not refer to reparations. I refer to recognizing, admitting and making some reasonable attempts to right those wrongs. People also make statements about the Indians pay no taxes. That is not true. While the tribes themselves are sovereign nations according to the Supreme Court, I do know that most of them which operate casinos have agreements with their respective county and state governments whereby they give millions of dollars each year for road building and similar civic responsibilities.
I hear Americans wonder why so many countries despise us. I wondered that also, but I found out. Yes, we are a good people. So are the bulk of humanity good people. But, we have our hypocrisies and there is only one answer to that. We MUST face them and acknowledge them and use our past errors in a sincere attempt to not make the mistakes over again. It is long past time that America lived up to her words about equality and justice.
The Iroquois in the American Revolution by Barbara Graymont The Ordeal of the Longhouse by Daniel K. Richter The Iroquois Restoration by Richard Aquila The Oneida Indian Experience Jack Campisi and Laurence Hauptman Parker on the Iroquois by Arthur C. Parker The Oneida Indian Journey by Laurence Hauptman and L. Gordon McLester lll The Old New York Frontier by Francis Whiting Halsey
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