toys in the attic: chapter 2: primitive societies: the emergence of social
stratification The Components of
Primitive Society, 28 The Primitive Society
of Aboriginal Australia, 31 The Transition to the
Advanced Primitive Type, 38 Types of Advanced Primitive
Societies, 44 Conclusion, 47 Socio-cultural evolution, like organic
evolution, has proceeded by differentiation from simple to progressively more
complex forms. Contrary to early
conceptions in the field, it has not proceeded in a single definable line, but
at every level has included a variety of different forms and types.1 Nevertheless, longer perspectives make it
evident that forms apparently equally viable in given stages have not been
equal in terms of their potentialities
for contributing to further evolutionary developments. Still, the variability of human
patterns of action is one of the facts
about the human condition. In this light,
there are four interdependent aspects of the theoretical problems facing
us. First, we must use the
general conceptual scheme of the social system which underlies all sociological
analysis, whatever the size and functional importance of the system of
reference to other systems. Second, we must
consider the problems of the society
that arise from its being a type of social system more inclusive of controls
over action than all others. Third, we must be
concerned with the evolutionary development of societies as wholes and in their
principal structural parts. (We are
concerned with the sequences of changing structural patterns which characterize
societies as social systems in the course of their evolution and with the
processes by which the transitions have occurred. We hope to delineate coherent patterns of order in these respects.) Finally, we must
consider variability as a problem distinct from that of evolutionary stage and
sequence. That the cultural, physical,
biological, psychological, and social environments of societies, as of other
social systems, are variable is reason enough to expect that the societies,
being interdependent with these environmental factors as well as autonomous,
will also vary. Some attempts to
specify the variations fount' at different stages of evolution, the reasons for
them, and the potentialities for their further development are necessary. 1 In
biological theory, variation is conceived as a factor in evolution operating at
every level of development. In
overlooking its importance, the early social evolutionists fell short of
developing a truly evolutionary perspective.
PRIMITIVE SOCIETIES
25 I divide the
evolution of societies (so far) into three stages: primitive, intermediate, and
modern. Our neighboring discipline,
social anthropology, has studied primitive societies intensively, and many
anthropological studies approach primitive societies in comparative and
evolutionary terms. I shall lean on
these studies in an effort to show (1) what primitive societies are like and
(2) how primitive societies begin to evolve into a more advanced social
organization. My hypothesis is that social
stratification developed in what was previously a mosaic of kinship groups of
equivalent prestige, economic resources, authority, and access to the
gods. I shall discuss two main types of
stratification, one emphasizing religious differentiation, the other political
differentiation. Bear in mind that even
at this early evolutionary stage, development is not inevitable. Instead of becoming stratified, a primitive
society may remain primitive or it may break up into separate segments. Stratification rather than segmentation can
occur only if the solidarity of members of the society is sufficient to
overcome the centrifugal forces of social differentiation. Somehow the emergence of hierarchy must be
legitimated by the culture. And this
means that the collective identity of the society had to grow strong enough to
withstand the divisive tendencies toward fission that superordination and
subordination involve. continued (return to top)
ideological furnishings for the
homeless mind
daurril library: talcott parsons