Figures accompanying Part II   [261]
Part 2 - Values, Motives, and Systems of Action
Fig. 10   MAJOR TYPES OF SOCIAL VALUE-ORIENTATION
Fig. l0c   THE TRANSCENDENT QUALITY-PERFECTION IDEAL
UNIVERSALISM
Affectivity   Neutrality
 
SPECIFIC Self Valuatlon of specific emotional gra-   Valuation of specific style patterns
tifications in specific types of situ-   appropriate to specific situations or
ations or with specific types of as-   with specific types of ascriptively
criptively designated persons (e.g.,   selected persons  (e.g., modes ol
affective expression permitted un-   dress appropriate to weddings).
der certain convivial condItions).  
Collectivity  
Valuation of certain kinds of affective   Valuation of certain kinds of disci-
action in specific types of Situations   plined action in specific types of
or with specific types of persons;   situations or with specific types of
the action is an obligatory one to-   persons ascriptively designated
ward ascriptively selected persons   (e.g., bureaucratic etiquette in of-
(e.g., condolence, congratulations on   ficial capacity; organized deference
birthday, etc.) organized deference   behavior in hierarchies).
behavior.  
ASCRIPTION
 
DIFFUSE Self Valuation of general affective ex-   Valuation of a general discipline or
pression  (or receptiveness) with   style of life, either individually of
classes of persons ascriptively se-   within a group, with action toward
lected (e.g., expectations regarding   classes of persons and objects In ac-
appropriate ~ypes of affectivity in   cordance with their ascribed quali-
male and female relationships).   ties (e.g., expectation of behavior in
  accordance ~ it h a differentiated
  style of life which stressesap~ro-
Collectivity   priateness of various types of action
Valuation of a general affective obli-   for various situations).
gation toward ascriptively selected  
classes of persons (e.g., expectation   Valuation of a general discipline
of completely selfless absorption in-   which imposes obligations toward
los community insofar as the proc-   classes of persons and according to
ess represents some high ethical   classes of situations (e.g., aristo-
ideal).   cratic code of honor; Kantian ethics).
 
see 3.3  Systems of Value-Orientation  > The Problem of Classification of Value Systems  [184+]
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