"Apeta Vita Vi Cha
Sarpataatah" - Go away, withdraw, and depart from here. (Rig Veda).
This verse is chanted during cremation of the dead body.
"Asuddham Kaama-samkalpam, Suddham
Kaama-vivarjitam" - (Mind) moved by lust is impure; free of lust it
is pure. (Brahma-bindu Upanishad).
"Gavam Aneka Varnaanaam,
Ksheerasyapya Eka Varnata" - Cows are many-coloured; the milk
(of all) has but one colour. (Brahma-bindu Upanishad).
"Akaaranam Katham Kaarya,
Samsaare-atra Bhavishyati" - How shall there be in this Samsara an
uncaused action. (Devi Bhagavata). Nothing occurs which is not linked to the
past and to the future.
"Prarabdha-karmanaam Bhogat Eva
Kshayah" - The exhaustion of Prarabdha-karma is possible only by
the suffering of the consequences of it. (Devi Bhagavata).
"Ekam Eva
Advitiyam" - One only, without a second.
(Chandogya Upanishad). All the Srutis proclaim the Nirguna Brahman like
that.
"Tameva Bhantamanubhati Sarvam Tasya Bhaasa Sarvam Idam
Vibhati" - When He hath shone forth, all shines forth after Him; by
the shining forth of Him all this shines forth. (Katha
upanishad).
"Achaara-heenam Na Punanti Vedah" - The Vedas do not
purify him who is devoid of good conduct. (Vasishta Smriti).
"Eko Devah Sarva-bhuteshu Gooddah Sarva-vyaapi
Sarva-bhutah-antaraatma" - One God is hidden in all beings,
all-pervading, the innermost Self of all. (Svetaasvatara
Upanishad).
"Karma Mano-vak-deha Sambhavam" - Action is born
of mind, speech and body. (Manu Smriti).
"Ahimsa Paramo Dharmah" - Harmlessness is the
highest duty, taught Bhishma. (Maha Bharata).
"Chitaa-moksha-prabriti Cha Pretatvam Upajayate" -
After the cremation is completed (the Jiva) becomes a preta. (Garuda
Puranam).
"Sulabhah Purusha Raajan Satatam
Priyavaadinah" - Easy to find, O King!, are the men that always speak the words
that please. (Ramayana).
"Samtosha-moolam Hi Sukham,
Duhkha-moolam Viparyayah" - Content is verily the root of
happiness, the opposite is the root of sorrow. (Manu Smriti).
"Nityah Sarvagatah
Sthanura-achalo-ayam Sanaatanah" - This self is eternal,
all-pervading, fixed, motionless, everlasting. It is called Vaidika Dharma.
(Bhagavat Gita: 2-24).
"Atmana Esha Praano
Jaayate" - Of Atman this life is born. (Prashna Upanishad).
"Ye Hi Samsparshaja Bhogaa
Duhkhayonaya Eva te" - The delights that are contact-born are
verily the wombs of pain. (Bhagavat Gita:5-22).
"Vishuddhabuddheh Paramaatma-vedanam
Tenaiva Samsaara-samoola-naashah" - For the one whose mind is
purified, recognition of the limitless Self takes place. By that recognition
the destruction of the 'samsaara' along with its cause (ignorance) results.
(Vivekachudamani).
"Praano Hi
Bhootaanaam-aayuh" - Praana is verily the Life of beings. SSo it is
called the Life of all. (Taittiriya Upanishad).
"Annagum Hi Bhootaanaam
Jyeshtam" - So, verily, food is the eldest of all the creatures.
All beings that exist on earth are born of food. They live by food. Again they
ultimately go back to it and merge to become food. (Taittiriya Upanishad).