THE SUBLIMITY AND GREATNESS OF THE PRIESTHOOD SEEN IN THE LIGHT OF THE DEFINITIONS OF THE HOLY PALMARIAN COUNCIL 1980-1992
As a Dogmatic Council that defined in questions of the faith the Palmarian Council is the rightful successor to the last Dogmatic Council in the Church. The previous Dogmatic Council was closed in 1870 and goes by the name of Vatican Council 1.
The
Palmarian Council 1980-1992 advanced the exposition of doctrinal truth
which Vatican Council 1 had begun to unfold under Pope St Pius IX in the
19th Century. This Council was interrupted, and its work
remained incomplete because of the political events of the time.
The
Palmarian Council in its 12 year sitting between 1980 and 1992 unearthed
from, “the Deposit of
Divine Revelation” surprising and astounding doctrines. Some of
which, we have mentioned in previous letters, and this Council continued
with the work started at Vatican I.
By
reason of the Palmarian Council definitions in questions of the faith, we
are given a surprising view of the Priesthood;
prior to which was unknown and unsuspected. Although, the seed of
the teaching was always held and believed in its prime form. The doctrine
of which I speak has never been adequately developed, explained or
expressed. Until now that is! The doctrine I refer to is… “The
Priest is another Christ or Altus Christus”
All
fallen men of “the Seed of Adam” are born endowed with one
state in life called the fallen natural human state. There is an exception to this rule, the Priest Ordained and Consecrated
in the true and only Church of Jesus Christ. He receives at his Ordination
an INFUSED SECOND STATE called the MYSTICAL PRIESTLY STATE.
He
is the only person in the world that has TWO STATES in life..
His fallen natural human state like all other men, and his new INFUSED
STATE by which he is capacitated to participate in Our Lord Jesus
Christ the GOD MAN.
This
infused state is absolutely necessary for the Priest to possess if he is
to be able to confect the Mass and the Sacraments. It is Our Lord Jesus
Christ indwelling within the Priest, in the infused state, who makes the “
Priestly Acts” of the Priest efficacious. The Divine Soul of Christ
is present in the Priestly infused state in the form of a Cross of Light
enthroned in his Priestly Mystical Heart. Jesus also assumes the Priest in
his human fallen state and uses the Priests hands and mouth as his
instruments to effect the Sacraments. The union of Christ with his Priest
is that profound and hyper static.
The
“Priestly Sacerdotal Acts” are literally “Acts of Christ”
performed by means of his Minister. So now we see how the Priest is “
Mystically Christ”! In this manner the Priest is associated with and
participates in his “Mystical Priestly State” in the Supreme
and Eternal Priesthood of Our Lord Jesus Christ.
Some
definitions about the “Priesthood” can now be made after the
Palmarian Council in the following way:
a.
The Priesthood is the extension to the Priest of the Supreme and
Eternal Priesthood of Christ by way of the infused Mystical Priestly State.
By which, the Priest is re- constituted by re-creation and made apt,
capable and able to House the Divine Soul of Christ and so be able confect
the Mass and the Sacraments.
b.
The Mystical Priestly State assumes the fallen natural state of the
Priest. (Treatise XXXIII, 84) In a way that is without mixture or
confusion of the two co-existing states.
c.
The
Mystical Priestly State is lost by Apostasy from the Church and is retired
at
Clinical Death.
A
Priest then can loose his Mystical Priestly State by Apostasy from the
Faith. Christ retires this state and he is reduced again to the fallen
Natural State common to all men. Although he will always retain the
indelible mark of the Priesthood or Character impressed on his soul and
thereby be a Priest forever.
In
the light of the above Doctrine “validity” arguments mooted by
Traditionalists are seen to be spurious, defective and inappropriate when
they consider the Mass and the Priesthood. The Traditionalist movements
trapped as they are in frozen loyalty to Trent and Vatican I accept no
Palmarian Council (Luke. 10.v 21-22 ) and by such, exclude
themselves from doctrinal advance. From the teaching on the Priesthood
derives some very interesting conclusions:
- A
Priest validly ordained who is not a member of the true Church of
Christ, One, Holy, Catholic, Apostolic, and Palmarian has lost or been
deprived of his Mystical Priestly State by reason of which he is
unable to confect the Mass and the Sacraments irrespective of the
“Rite” he uses. In this case not because of defect of Rite (We
presume the Tridentine Rite) but by DEFECT OF STATE that would
make him AN APT INSTRUMENT to house the Divine Soul of
Christ who is the EFFICIENT CAUSE of the Sacrament. The Priest
being only the INSTRUMENTAL CAUSE.
- The
disclosure of this doctrine makes discussion about
“Rites of the Mass” obsolete and traditional
Catholic argumentation on this subject irrelevant and outdated.
This revelation completes and makes more comprehensible the
Apostolic Constitution of Pope Gregory XVII of July 1982 whereby he
retired the “Powers from the Priests outside of the Church
thereby making inefficacious their Priestly Sacerdotal Acts”.
This power strictly pertains to the Power of the Keys and was
naturally complemented by the posterior revelation of the existence of the
“Mystical Priestly State” first revealed to the Church in the
Council Sessions of the year 1989.It is written down for all to read and
study in Treatise 33.
With the application of the above teaching to,
“the actual situation in the Papacy” is encountered
light to resolve current day difficulties about the Pontifical Acts of the
Pope after 1995; the date from which his obstinate heresies first became
noticed, and which were later advised to him in accordance with Canon Law
by two Senior Fathers in 1997.
It can be said with security that the legitimate Papal acts
of Pope Gregory XVII prior to 1995 were “Acts of Christ” who
actuated in the Mystical Priestly State of his Vicar to produce decisions
obligatory on the Church and on the faithful. In praise of these acts we
can say “Viva Su Santidad El Papa Gregorio XVII”.
After his certain and advised heresy in 1997 which implies TOTAL
APOSTASY FROM THE FAITH see (Palmarian Catechism and
Treatise on the Mass) his acts became the
acts of the fallen, deviant Pope Clemente. I say this because
deprived of his Priestly Mystical State (Treatise) and the “Power of
the Keys” by Divine Judgement. (Canon 221) he is no longer
constituted metaphysically Pope Gregory XVII having lost THE MYSTICAL
PRIESTLY STATE BY WHICH CHRIST OPERATES THROUGH HIS PRIEST OR VICAR.
He also fell a victim of his own Apostolic Constitution of
July 1982. You might say He hung himself on the rope of the Apostolic
Constitution and hence fulfilled the very first vision of the 4 girls in
El Palmar in 1968 when they saw:
The Apocalyptic Bull (Pope Gregory
XVII?) and the hanging man (Clemente?).
His Masses and Sacraments, his “ Essential Priestly Acts
after 1997”can only be null
and void, as Christ does not come and cannot come if he is Formally
Heretic and therefore Apostate and what is more, if the Priest lacks the
Priestly Mystical
State. Let it never be forgotten that the Priest, even the Pope is but THE
INSTRUMENTAL CAUSE and not THE EFFICIENT CAUSE of “Essential
Priestly Acts”.
So remains the problem, not unfamiliar to those that lived
the dark days of the demise of the Church of Rome. It should be obvious to
“Palmarian Catholics” that
Satan will leave no stone unturned in his effort to destroy the Church
before his time is up. Watch and pray least you fall in temptation. If
should be remembered that Jesus spoke that warning as much for the
Apostles of today as those in his time.
