 
ANOTHER
DEVOTION RESERVED FOR
THESE TIMES! THE
DEVOTION TO
THE CELESTIAL FATHER!
An
attribute of the Apparitions in El Palmar in the early years of the
heavenly manifestations, was the frequent appearances to the
different Seers, and interventions by the Eternal Father
under the appearance of an Ancient Man. The Apparition years between 1968
and 1978 witnessed most especially his presence speaking often with a
little known or remembered Seer named Antonio Romero.
The
appearances of the Celestial Father surprised many of the wise and
prudent, and caused many of them at that time to doubt the veracity of the
Apparitions in El Palmar de Troya.
It
should be remembered that the Eternal Father had appeared in past
centuries to many a Saint and Mystic and gave sublime messages. We recall
with holy joy the teaching contained in the book the Dialogues of St.
Catherine of Sienna with the Celestial Father. This book is now
considered a Christian Classic.
Predilection
towards the Eternal Father is a feature of the devotion in El
Palmar and is expressed in the daily recitation in Public Cult of the Rosary
of the Our Fathers, also called the Penitential Rosary.
Strictly speaking this Rosary is better named by its first title, as the
constant repetition of the Our Father is what distinguishes it from the
Traditional Rosary.
The
Traditional Theology of the Church associates the Celestial Father with
the attribute of safeguarding and holding the Divine Justice,
whilst to the Eternal Word or Son is attributed the Divine Mercy. This
belief gives reason to the origin of the expression, the
Justice of the Celestial Father gravely outraged by our sins’.
The
Celestial Father himself explained his role within the Trinity on 1st
April 1971 in a message to Clement as follows:
By
chance I am not your Father? I have come down to see my sons. I pacted my
alliance with the Prophets of the Old Testament, with Abraham, Isaac, Noe
and Moses and I finished delivering my Son to the death on the Cross. Is
there greater love? Is this not the sign of my love, that I wish nobody to
be condemned?
Oh!
My Children if it should have been necessary I myself would have come down
to save, but the blood of Christ is sufficient, you only have to choose
the Redemption.
I
HOLD THE JUSTICE IN MY HANDS but I also form in myself the MERCY sending
my Divine Son and preparing the Women, the most beautiful and sublime for
her humility Maria. They tie my hands that I practice not the Justice
because they are always asking clemency for you.
Soon
will arrive the day when I will say to my Son to use the JUSTICE with the
world and his enemies and he will put them for a footstool and he will be
proclaimed King.
The
Palmarian Council 1980-1992 in the Treatise of the Mass revealed more of
the splendours of the Celestial Father amongst which we cite the following:
- Jesus
spoke about his infinite goodness and how agreeable it is to him the
prayer the Our Father Treatise 31. 7. By which we ask for Graces, Holy
Communion and our Daily Bread. Treatise 31. 48.
- Jesus
insisted on the frequent recitation of the Our Father. Treatise 31. 77
The
Eternal Father and or Justice of God is repaired adequately for the
Infinite Offence that is sin by the following means:
- Christ
repaired to him on Calvary expiating for all the sins of humanity.
Treatise 34.8a
- Maria
co-repaired to him on Calvary by co-expiating for all the sins of
humanity. Treatise 34.10
- Our
Lord Jesus Christ repairs to him by producing the fire that burns the
fallen Angels and human reprobates in Hell for all Eternity. Treatise
34. 8c.
- The
Blessed Virgin Mary co-repairs to him by her disuasory
Sermon before the fallen Angels and Human Reprobates. Treatise
34. 10c.
- Christ
repairs to him for the venial sins of the saved by means of Purgatory
and Indulgences. Treatise 34. 8b.
- The
Priest repairs to him for the sins of humanity by means of the Holy
Sacrifice of the Mass and essential priestly acts. Treatise 34. 8b.
- The
faithful co-repair to him by their finite sacrifices prayers, penances
and, sufferings united to the Sacrifice of the Cross-by the Priest in
the Mass. Treatise 33. 267.
The
Palmarian Church saw fit many years ago under the inspiration of the Holy
Spirit to honour the
Celestial Father with a special Liturgical Feast celebrated on the 4th
of November. His feast day is in the Calender since the time of the
Palmarian Council and is preceded by a Solemn Novena honouring The ‘Eternal
Father ‘ under various Theological titles.
It
should here be pointed out though, the introduction in recent years in the
Liturgical Calendar of erroneous and dubious characters associated with
the fantasies of the Palmarian Bible or History should make
Palmarians wary and discerning about recent additions to the Calendar.
Safety is in recourse to the Palmarian Calendars of the years previous to
1995/7.The fact is the recent Calendars contain errors mixed up with
truths.
Devotion
to the Celestial Father is about reparation to the offended justice
of God, which the Carmelites of the Holy Face undertake to make on behalf
of humanity, without this reparation perhaps the Chastisements would have
already arrived.
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