THE PAPACY,
PROPERLY
UNDERSTOOD AND COMPREHENDED
IN THE LIGHT OF THE DOGMATIC REVELATIONS MADE BY POPE GREGORY XVII AND THE
PALMARIAN COUNCIL BETWEEN 1980-1992
In
a previous letter from Archidona we spoke about the Pope and what has
happened to him. To better
understand this truth, it is necessary to remind Palmarians of the new and
sublime dogmatic teaching about the Papacy.
These Doctrines were newly revealed to the Church by the Holy
Spirit during the Palmarian Council that
sat in session between 1980-1992.
Knowing
the doctrine, Palmarians will not be confused when they hear the
traditionalist commentaries that are ignorant of these teachings and will
be able to form a clear concept of the Papacy, which before these
definitions was not possible.
The
sublimity of the office of the Papacy is undoubted.. The problem lies in the actuation of the office holder not
being in conformity with the centuries-old rules of
conduct of the office and contradicts the Church, as expressed by
its Infallible Magisterium.
The
idea that a Pope cannot divorce himself from the Church and that his
espousal with the Church is taken for granted to be permanent is erroneous.
The fact is, the Pope can by free choice or wrongful actions divorce
himself from the Church.
Canon
Law uses the diplomatic word “renounce” to express this truth.
History maintains silence over possible past cases, although it
suspects there were Popes in the past that did renounce.
Here is the Doctrine, sublime and elevating, which will help many
form a correct
and
spiritually adult concept of the Papacy, and it is written down in the
Treatise of the Mass!
I.
The Sacrament of the Papacy, which is not a Sacrament of the Church, is
conferred directly and invisibly by Our Lord Jesus Christ upon him who is
elected Pope, once he has accepted his election..
II.
Christ instituted the Sacrament of the Papacy, and only He can confer it.
III.
The Pope’s Authority is Universal:
“Feed My Lambs, Feed my Sheep, and Pastor My Flock.”
IV.
Christ imposes His hands invisibly over His chosen, conferring the
Sacrament. His chosen can
come by means of a Conclave or by Direct Election, e.g. St. Peter, Pope
Gregory XVII.
V.
Those present kiss the feet of the Pope (Peter) as a sign of
acknowledgement of his Supreme Authority as Vicar of Christ and
representative of the Son of God.
Now
we come to a revelation on the Doctrine of the Papacy previously unknown
in the Church. This doctrine reveals the unique nature of the Papacy,
distinguishing it intrinsically from the General Episcopate.
a) The Sacrament of the Papacy is a Character, sacramental, extraordinary and indelible, which consists in the impression of a Triple Cross on the Soul and in the Heart, with the corresponding Mystical Priestly State (Treatise XXXIV, 187). Be it understood that the Triple Cross impressed by Christ is indelible in the soul, has its extension to the heart is not indelible, and can be lost in the heart by sin and apostasy.
b)
The Triple Cross of the Papacy is impressed in an instant and forms an
inseparable unity.
c)
In virtue of the Sacrament of the Papacy, the Vicar of Christ has the
Supreme Universal Authority in the spiritual as in the temporal (Treatise
XXXIV).
The
Pope, by Divine Law and in virtue of the Sacrament of the Papacy (or
Sacrament of Sacraments, or Eighth or Invisible Sacrament), has authority
over all human travelers of the Universe, belonging or not to the Church,
although within the limits established by Christ.
The Eighth Sacrament or Sacrament of the Papacy, besides lacking
sensible, visible signs, only Our Lord Jesus Christ, not the Church, has
the power to confer, impress or administer.
In
other words, Jesus chooses his Vicar by Direct Election, although
historically he used the system of the Conclave, or concurrence of men.
It is he personally that Ratifies the Chosen by His mystical
anointing.
I
think it opportune here, treating on this question of the Papacy, to make
mention of a little known message about the future of the Papacy, revealed
on 1st January 1970 to a young boy in the sister place of apparitions near
Palmar de Troya called El Mimbral.
This
written account in Spanish was redacted in 1971 and is in my possession.
It is a compilation by the lawyer and Marian Apostle Miguel Gay,
who was present at the ecstasy of the young boy Pepito, when the Blessed
Virgin Mary spoke over the future of the Papacy.
It must be remembered that it was given at a time of great
confusion in the Church, when Paul VI reigned in Rome as Vicar of Christ
and Palmar de Troya was as a Place of Apparitions a mere 2˝ years old.
Clearly
understanding that a Redaction is not a word for word account of what the
Blessed Virgin said, it is nevertheless a surprisingly accurate
approximation in nearly all details to what happened subsequently.
Also
she spoke to us about the coming Anti-Pope, saying that on the death of
Paul VI they would reunite to name the next Pope, that black smoke would
come forth at the election (=this happened at the election of John Paul I
in 1978) and, coinciding with this black smoke, will come forth a man
explaining to the multitude that he is the elected Pope and adopting a
title whose name terminates in 5 letters (=Pablo is Paul in Spanish and
terminates in 5 letters)
The
Church will accept this election because it lacks faith, but there will be
a Bishop that will reveal to the world what has happened (=Father
Fernando). There will be a
persecution against this Bishop and the Christians that do not accept the
false Pope. This Bishop will
be elected Pope, but will renounce the Papacy.
Palmarians,
by reason of present-day events, are faced with the danger of losing
respect and veneration for the Office of the Papacy. They should always
distinguish clearly between the Office of the Papacy and the Office
Holder.
This
is why we say: Viva Su Santidad el Papa Gregorio XVII.
We say vivas to the Office of the Papacy and remember the time when
the Pope functioned as Pope Gregory XVII.
We do not discount the possibility that some day he may retract his
errors.
With
my Blessing.
