Some of the friends have suggested that the emergence of the Faith from obscurity indicates the timeliness of ceasing observance in the Bah�'� community of certain restraints; particularly are they concerned about the temporary necessity of review before publishing.

That the Faith has emerged from obscurity on a global scale is certain. This definitely marks a triumphant stage in the efforts of the community to register its existence on the minds of those who influence world events. Consider how, because of the sufferings and sacrifices of the friends in Iran, the concerns of the community in these respects have become a matter of discussion in the most influential parliaments and the most important international forums on earth. That this emergence frees the Cause to pursue objectives hitherto unreachable is also undeniable; but that it marks the attainment of the community's anticipated maturity is entirely doubtful.

How could it have attained maturity, when we know from the clear guidance of the beloved Guardian that obscurity is but one of the many stages in the long evolution towards the Faith's golden destiny? Has he not advised us all that the subsequent stage of oppression must precede the stages of its emancipation and its recognition as a world religion? Can the friends forget the oft-quoted warning of 'Abdu'l-Bah� concerning the bitter opposition that will confront the Cause in various lands on all continents? In the case of the American believers, has Shoghi Effendi not alluded to this coming fury in his description of them as "the invincible Army of Bah�'u'll�h, who in the West, and at one of its potential storm centres is to fight, in His name and for His sake, one of its fiercest and most glorious battles"?

Those who are anxious to relax all restraint, who invoke freedom of speech as the rationale for publishing every and any thing concerning the Bah�'� community, who call for the immediate termination of the practice of review now that the Faith has emerged from obscurity -- are they not aware of these sobering prospects? Widespread as has been the public revulsion to the current persecutions in Iran, let there be no mistake about the certainty of the opposition which must yet be confronted in many countries, including that which is the Cradle of the Administrative Order itself.

The Faith is as yet in its infancy. Despite its emergence from obscurity, even now the vast majority of the human race remains ignorant of its existence; moreover, the vast majority of its adherents are relatively new Bah�'�s. The change implied by this new stage in its evolution is that whereas heretofore this tender plant was protected in its obscurity from the attention of external elements, it has now become exposed. This exposure invites close observation, and that observation will eventually lead to opposition in various quarters. So, far from adopting a carefree attitude, the community must be conscious of the necessity to present a correct view of itself and an accurate understanding of its purpose to a largely sceptical public. A greater effort, a greater care must now be exercised to ensure its protection against the malice of the ignorant and the unwisdom of its friends.

Let us all remember that the struggle of the infant Faith of God to thrive is beset with the turmoil of the present age. Like a tender shoot just barely discernible above ground, it must be nurtured to strength and maturity and buttressed as necessary against the blight of strong winds and deadly entanglements with weeds and thistles. If we to whose care this plant has been entrusted are insensitive to its tenderness, the great tree which is its certain potential will be hindered in its growth towards the spreading of its sheltering branches over all humankind. From this perspective we must all consider the latent danger to the Cause of ill-advised actions and exaggerated expectations; and particularly must we all be concerned about the effects of words, especially those put in print. It is here that Bah�'� authors and publishers need to be attentive and exert rigorous discipline upon themselves, as well as abide by the requirements of review at this early stage in the development of the Faith.

At this early stage in the development of the Bah�'� Faith, which is striving against great odds to establish itself in a world that is highly critical, often antagonistic towards new ideas, and whose communications media tend to emphasize negative information, it is important that Bah�'� authors, scriptwriters and filmmakers endeavour to present the Faith with accuracy and dignity. It is one thing for a non-Bah�'�s to make erroneous statements about the Faith; this can be excused on the basis of ignorance. But for a Bah�'� to make such errors is quite a different thing, because he is considered to be knowledgeable about that which he espouses.

Therefore, a Bah�'� author is expected to ensure to the extent possible a correct representation of the Faith in his work; as an aid he draws upon the reviewing facilities provided by Bah�'� institutions. A great many authors spontaneously and informally submit their manuscripts to a type of review, although they would not necessarily call it that, when they request the comments and criticisms of persons whose expertise and judgement they respect. Submission to Bah�'� review is no greater a requirement, and may well be less demanding in most cases, than the rigorous review of scientific papers before their publication. In the same way that scientists have acceded to the discipline of review in the interest of ensuring the precision and integrity of their dissertations, Bah�'� authors respect the function of review in the Bah�'� community.

Although the function of review in the Bah�'� community is concerned with checking an author's exposition of the Faith and its teachings, this function is not to be confused with evaluation of the literary merit of the work or of its value as a publication, which are normally the prerogative of the publisher.... (From a letter dated 25 September 1989 to an individual believer)