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My
sannyas means rejoicing in the world. But before you can rejoice, you
should accumulate energy so much that you start overflowing with
love, sensitivity, creativity, poetry, song, dance....
-Osho
Om Mani Padme Hum
"Sannyas " is the way
to Be with osho and Life. Sannyas Meant break up your Past and Enter In
New World. You have To forget Everything and walk in New way where is ,
Death and a Resurrection. finally, Sannyas is that Be with Osho and Be
with your Life But What did Osho Said about Sannyas ? I Collected Some
Quotes On Sannyas From Osho : the Bhagwan Rajneesh...........
Osho Quotes on
Sannyas
Sannyas simply means a quantum leap into the
unknown. The mind lives in the known; it moves within the
known. It goes in circles, round and round; it is repetitive. It can not
enter into any communion with the new, with the unknown, with the
unknowable. Sannyas is a jump. It is like a snake slipping out of its old
skin. You must be getting tired of your old skin, you must be dragging it.
And you must be seeing people here rejoicing in their new birth. And the
longing must be arising in you too:
why not take the jump?
-Osho
Tao: The Golden Gate, Vol 1
Initiation into sannyas means that you are
breaking away from your past: whatsoever it was -- communist, Catholic,
Hindu, Mohammedan -- you are breaking away from your past. You are closing
your past completely and starting afresh. This is a resurrection -- a
death and a resurrection: the death of the past and the resurrection of
something absolutely new, so absolutely new that it has nothing to do with
the past; it is discontinuous with the past.
-Osho
Zen: Zest, Zip, Zap and Zing
Sannyas means entering into a new world, the
world of the no-ego. The ordinary world is the world of egos. The ordinary
world is nothing but an ego trip. Sannyas is falling out of those trips,
dropping out of those trips and, rather than looking outwards, turning in.
That is the only way to know who you really are.
-Osho
Darshan Diaries
Don't Let Yourself Be Upset by the
Sutra, rather Upset the Sutra Yourself
We have to start a new human being. A totally
new vision of life has to begin: the life of surrender, the life of
let-go. Be in tune with nature; there is no need to fight. Be in tune with
other people; there is no need to be ambitious. And be in absolute tune
with yourself. Don't divide yourself, don't' become schizophrenic; remain
one, integrated, individual. And that's what sannyas is all about: a
different lifestyle the lifestyle of let-go.
-Osho
Darshan Diaries
Don't Let Yourself Be Upset by the
Sutra, rather Upset the Sutra Yourself
Sannyas is basically a rebellion
about all structures, hence the difficulty to define. Sannyas is a way of
living life unstructuredly. Sannyas is to have a character which is
characterless. By 'characterless' I mean you don't depend anymore on the
past. Character means the past, the way you have lived in the past, the
way you have become habituated to living -- all your habits and
conditionings and beliefs and your experiences -- that's what your
character is. A sannyasin is one who no longer lives in the past or
through the past; who lives in the moment, hence, is unpredictable.
A man of character is predictable; a sannyasin is unpredictable because a
sannyasin is freedom. A sannyasin is not only free, he is freedom. It is
living rebellion. But still, I will try: a few hints can be given, not
exact definitions, a few indications, fingers pointing to the moon. Don't
get caught with the fingers. The fingers don't define the moon, they only
indicate. The fingers have nothing to do with the moon. They may be long,
they may be short, they may be artistic, they may be ugly, they may be
white, they may be black, they may be healthy, they may be ill -- that
doesn't matter. They simply indicate. Forget the finger and look at the
moon.
What I am going to give is not a definition; that
is not possible in this case. And, in fact, definition is never possible
about anything that is alive. Definition is possible only about something
which is dead, which grows no more, which blooms no more, which has no
more possibility, potentiality, which is exhausted and spent. Then
definition is possible. You can define a dead man, you cannot define an
alive man.
Life basically means that the new is still possible. So these are not
definitions. The old sannyasin has a definition, very clearcut; that's why
he is dead. I call my sannyas 'neo-sannyas' for this particular reason: my
sannyas is an opening, a journey, a dance, a love affair with the unknown,
a romance with existence itself, in search of an
orgasmic relationship with the whole. And everything else has failed in
the world. Everything that was defined, that was clearcut, that was
logical, has failed. Religions have failed, politics have failed,
ideologies have failed -- and they were very clearcut. They were
blueprints for the future of man. They have all failed. All programs have
failed. Sannyas is not a program anymore. It is exploration, not a
program. When you
become a sannyasin I initiate you into freedom, and into nothing else. It
is great responsibility to be free, because then you have nothing to lean
upon. Except your own inner being, your own consciousness, you have
nothing as a prop, as a support. I take all your props and supports away;
I leave you alone, I leave you utterly alone. In that aloneness... the
flower of sannyas. That aloneness blooms on its own accord into the flower
of sannyas. Sannyas is characterlessness. It has no morality; it is not
immoral, it is amoral. Or, it has a higher morality that never comes from
the outside but
comes from within. It does not allow any imposition from the outside,
because all impositions from the outside convert you into serfs, into
slaves. And my effort is to give you dignity, glory. My effort here is to
give you splendor.
All other efforts have failed. It was inevitable, because the failure was
built-in. They were all structure-oriented, and every kind of structure
becomes heavy on the heart of man, sooner or later. Every structure
becomes a prison, and one day or other you have to rebel against it. Have
you not observed it down through history? -- each revolution in its own
turn becomes repressive. In Russia it happened, in China it happened.
After every revolution, the revolutionary becomes antirevolutionary. Once
he comes into power he has his own structure to impose upon the society.
And once he starts imposing his structure, slavery changes into a new kind
of slavery,
but never into freedom. All revolutions have failed. This is not
revolution, this is rebellion. Revolution is social, collective; rebellion
is individual. We are not interested in giving any structure to the
society. Enough of the structures! Let all structures go. We want
individuals in the world -- moving freely, moving consciously, of course.
And their responsibility comes through their own consciousness. They
behave rightly not because they are trying to follow certain commandments;
they
behave rightly, they behave accurately, because they care. Do you know,
this word accurate comes from care. The word accurate in its root means to
care about. When you care about something you are accurate. If you care
about somebody, you are accurate in your relationhip. A sannyasin is one
who cares about himself, and naturally cares about everybody else --
because you cannot be happy alone. You can only be happy in a happy world,
in a happy climate. If everybody is crying and weeping and is in misery,
it is very, very difficult for you to be happy. So one who
cares about happiness -- about his own happiness -- becomes careful about
everybody else's happiness, because happiness happens only in a happy
climate. But this care is not because of any dogma. It is there because
you love, and the first love, naturally, is the love for yourself. Then
other loves follow. Other efforts have failed because they were
mind-oriented. They were based in the thinking process, they were
conclusions of the mind. Sannyas is not a conclusion of the mind. Sannyas
is not thought-oriented; it has no roots in thinking. Sannyas is
insightfulness; it is meditation, not mind. It is rooted in joy, not in
thought. It is rooted in celebration, not in thinking. It is rooted in
that awareness where thoughts are not found. It is not a
choice: it is not a choice between two thoughts, it is the dropping of all
thoughts. It is living out of nothingness.
The Heart Sutra
Volume :10, Sannyas: Entering the Stream
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