The   Pakhtun legacy

The Balkans have always been  buffer states .Augustus there erected his barriers against the barbarian hordes : there the Byzantine  Empire made its last long stand : and there the Christian Europe held the advancing Turks at bay. Since the days of imperial Rome , no European sate has been more often the subject of anxious inquiry : for those mountain valleys are the key of Europe. So is the case of North West Frontier Province.From the days of Alexander the great ,it has been the key to India. If on one hand it  remained the most important part of the subcontinent  ,for  whoever had command over  these narrow valleys and terrain  , had won the  fertile plains of India: on the other it had been remained a curse for the inhabitants of  this area. It has always remained a route and  a highway for invaders ,  it’s people  always remained in  peril of conflict ,and  the fear of captivating doom have made them  very suspicious and quarrelsome. They  always sought refuge in the high peaks and craggy  mountains , they could never come down to plains , for coming down  to valleys meant extinction.

  Pakhtuns  are  divided into countless  clans and tribes although in aggregate they form one nation, one of the probable reason is   the strategic location of the area in which they are sprawled .  Most of them  remained ( and still live) in  perilous  mountains and valleys  with very little space to sustain them ; they had to sprawl and disperse all over the remotest  land  , each tribe has to enclave itself into  its own territory. The result was a divided  nation , in which each tribe   developed it’s own  ego. A Pakhtun can be very loyal to his own tribe  , but he can never think beyond his own tribe; because everybody outside his own tribe is his  rival.

  They have been remained in isolation  for centuries , the area comprising the Pakhtun nation has never been fertile: thus no invader gave any importance to it .Every invader, who passed through these rough and barren land had a greater ambition of  conquering India   ; hence  a little troubled  by these fierce tribes ,  was  overlooked , for the reason of the greater cause .Centuries of harsh life have made these people masters of this area ; no body could compete them in ambush and swift  attacks. They had full command over the valleys and their high peaks , naturally for any invader  however efficient  may be could not  easily overcome their centuries old  hide and seek tactics ;  even  fighting them was meaningless; for the invader could get  nothing out of them ; they had no rich booty to offer. Thus  Pakhtun developed a sense of  in-convinciblilty  , for they have  been ruled by none . This feeling made them proud and they always called themselves the unconquerable  ;as a result each Pakhtun developed his  own individual ego , falling from which means death to him. 

 The greatest  tragedy with Pakhtun nation has been it’s geographical location. It has always remained the route to India , nothing more than it. The people living here were only important as long as the  situation demanded ; beyond that they  were  considered useless.  Pakhtuns lived in  constant terror of attacks , they could never come out from their mountainous asylums ; they remained only tribes and clans as it was the only way of survival  ; therefore they  never developed homogeneity nor ripened into a    civilization; which could have  mellowed  their  material  progress.

  The Pakhtu  language itself is  thousands of years old ;  the alphabets of Pakhtu  are almost a thousand years old , yet this nation has not  produced  prolific writers   , who could enrich their language from time to time. The obvious reason is ; they never had enough opportunity for learning : for them survival was the most important

issue above  anything else . Another probable reason is their own isolation , they have never been in touch with any other civilization , with which they could communicate. Even among themselves they were rivals as they had always been warlike people; but there wars were petty skirmishes and   tribal feuds  compared to the great wars fought down on the plains of India, which always decided the fate of India in the favor of some intruder. They never conquered any land  nor established any state (save the Lodhis and Sher Shah)  due to the lack of unity and inspiring leadership .They were lesser in number ;they could never sustain tiresome and long battles ; moreover   the  tactics they used were hide and seek,  which  never produced any conclusive result. Their battles were only target oriented  , as soon as the target was achieved the battle was  over ; naturally this method  worked only in their own mountainous area.   Naturally Pakhtu constantly remained only a language of communication , nothing more than it. Oft en when  two cultures meet there is some interaction between them , but the case of Pakhtun is different , they always remained unconquerable and unruly .

 They never produced any gigantic  leadership which could have  unified  them : they only  had   petty chieftains ;but never a  grand and illustrious leader who could have filled them with the aspiration of  triumph of distant land. And if someone tried to unify them , their petty ego could  never tolerate  it ,for  a Pakhtun can rule another Pakhtun ; he would prefer to die rather than to be ruled

   A Pakhtun  is simple by nature , he can be flared up into passions very easily ; he never thinks of the consequences. His stubbornness may take him to the point of no return , but coming to compromise – impossible: he may win in the end , but the cost of  his victory is often useless , as it often  costs him much more then he could have done without the victory. This point has often been exploited by the rulers of India ,  they fathomed their nature, Akbar , Alamgir and in the last the English ,all played  with these people shrewdly. The region  where these tribes live has always been a boundary  , where sub-continent was permanently demarcated imaginatively ; it was a buffer zone created to resist any possible ambitions of the neighboring countries. The ruler knew they could not rule them  easily, it’s better to divide and rule  : in return they were secured from the danger of  advancement  of bordering states, without any specific strain , as  Pakhtuns were enough in themselves to resist any ambitions of these countries . This policy worked for centuries, without raising any extra army or spending a very huge brass ; while these  simple tribes have  been given the false illusion of freedom, and the ruler ruled without  fear. The rulers were wise enough to gave up  the idea of conquering this barren land ; for it  was only  dry and sapless land ; they only  stationed there forces at their own chosen  locations , from where they could peruse their policies and tame these people by lucrative offers time to time ; thus they achieved their great objective without much sacrifice.

 Greek survived centuries of Turkish rule because of the nationalistic reasons. Similar is the case of Pakhtu language  , it survived despite the hordes of invaders during the past two thousand years. It endured  for several reasons, one of the reason is ,that the language of the invader is never liked  any where.

  Accepting the language of the conqueror means one has accepted the conqueror, even  mentally superior ,as a  result the whole conscious and  unconscious thinking of the subdued society  suffers from  inferiority complex , they give up their own ways of thinking  and accept whatever the ruler offers them. Their own customs and traditions  become a symbol of backwardness, and  in no time ,every one of them strives hard to think the way  ruling class  believes. Everything is borrowed and readily accepted , there is no filtration , for the language of the ruler means success and prosperity. Soon their own language becomes corrupt ;  if the rule extends for several centuries  a time  comes the language becomes obsolete :as happened with our Persian in India . The subdued class  cannot evolve its own way of intellectualization ,whatever the ruler offers them, they accept it blindly ,  as  happened with us.  Even after the descent of   British rule fifty years ago  , English is  still the language of prestige and a symbol of education and culture.  This never happened with Pakhtuns, they were never beaten ;they  were   tough and resistant to any change. From the earliest time  they evolved    their own code of life , deviation from which meant  death to a Pakhtun. As they were never city dwellers , in such situation ,leaving the tribe’s traditions meant a social outcaste , which was  impossible for any one to accept ( still  impossible). Living in those barren and dry  lands without the clan meant extinction ;  nobody   could ever dreamt of revolting against the mores of  tribal society.

 The words of  a language function primarily as symbols rather than signs. This means that their reference is to the internal world of concepts and  the external world of objects. Attending to concepts  is ,what we call thinking , and the expansion of vocabulary means expansion of  thinking.

 The language is the first and foremost instrument of thought ;a mean for outward expression or communication. In the  absence of any outer communication with other languages , a language will remain isolated , which means the thoughts of a language will remain stagnant. This is the reason that  some  primitive societies of the world  never developed their culture and knowledge  beyond few basic necessities of life . Intellectually they are still infants ,learning to  live and understand  the world  , where   our ancestor  were  thousands of  years ago. Pakhtu  is  thousands of years old , yet it has not been in touch with the outer world : which kept it  stagnant ; it’s vocabulary never developed as  constantly and rapidly as it should have been ; as a result we remained timid in material and mental progress for centuries.   

 Today Pakhtuns  are  highly educated , rapidly filling the vacuum of high  education and learning  which they  lacked for centuries. Now there is complete change in their mode of life and thinking ,  they have become modern and  sophisticated , adopting the  western standard  of living.    At surface it may look a  new and an admirable  change , but for the new generation   it’s   a new  danger , lurking  ahead ,of which majority of us are entirely  unaware. Our generation is completely alien to Pakhtu language( Pakhtu folk literature and language in written form).This new  generation is fluent at  Urdu and English , but when it comes to their own mother tongue , they are helpless , because they can’t read and write in their own  language.  No matter Urdu is the language of communication in our country ,and English  being an international language is a necessary part of life in the modern world , but the price we are  paying is much higher. We look down upon our own language , most of us consider it backward and even consider it a symbol of  ignorance. We don’t realize , we are  losing our individuality ; we are giving up the Pakhtun-hood which was so dear to our ancestors, which   they kept it  alive ,  even in the most precarious situations.

 The people living in Balkans ,the Kurds  in Middle East ,  and we the Pakhtuns , all are located on borders : all of these three nations struggled through out the  centuries for their  survival . Only Pakhtuns were able to get a separate identity , while they are still finding it  hard to keep themselves alive. We are the one of the most luckiest people ; after centuries of hard conditions , at last  we found a land  , which unified us as a nation. If fate has bestowed an opportunity , we should avail it , we need to instill our language with fresh thoughts and ideas, we have to make it a language of complete expression and knowledge. Mere translation of foreign books, borrowing foreign phrases and expressions is not expansion of  language. We need our own words , our own  vocabulary ,  our own literature , our own ideas , our own imaginations , and our own inner pride and satisfaction in learning our blood language – nothing less   can make Pakhtu a living and animate   language .  Giving up the language is no escape , wherever we go ,we will be Pakhtuns ;  even if our children forget to  speak Pakhtu   ,they will be called  Pakhtuns , for language is     identity and  losing identity means death.

  

        

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