
Barbara Benjamin
2 October 1993
Review: John W. Gardner, Excellent:
Can We Be Equal and Excellent Too?
Rev ed. New York: Nolton,
1984.
The essay, Excellence,
explains the necessity and difficulties of striving for excellence in a
democratic society. Gardner is "concerned with
the social context in which excellence may survive or be smothered. . . .(and) . . . with the fate of excellence in our society. . . .
This book is concerned with the difficult, puzzling, delicate, and important
business of toning up a whole society, of bringing a whole people to that fine
edge of morale and conviction and zest that makes for greatness."
(11) Gardner writes for the general
educated reader.
John Gardner
obtained a BA and MA from Stanford University, a PhD in Education from
University of California, and holds a law
degree. His work experience covers a
vast range: The military, educational
institutions, private business, government appointments, and a citizen's lobby. His numerous government appointments include
the U.S. Secretary of Health, Education, and Welfare; head of the Urban
Coalition; a member of President Kennedy's Task Force on Education; Chairman on
the U.S. Advisory Task Force on Education; a member of the White House Conference
on Education; and a member of the President's Task Force on Private Sector
Initiative. He currently holds a
prestigious position at Stanford University.
Gardner begins by explaining
Western civilization's tradition of hereditary privilege whereby one's heritage
determined one's status and, thus, one's opportunity for wealth, education, and
greatness. The common individual was
sentenced to remain common, uneducated, with no hopes for wealth. However, the Industrial Revolution forced a
major change in that system. An
industrial society could succeed only by the creative efforts of those with
exceptional abilities. Hereditary
privilege could not fulfill this need.
Thus began the necessity to reward individual achievement and the need
for excellence.
Gardner maintains that it is
crucial for the survival of a democratic society to never
lose sight of the need for excellence.
He presents ways to identify, encourage, and cultivate excellence. By excellence Gardner means that regardless
of one's ability or intellect, or place in society, each person has the
responsibility to strive ". . .for the highest standards in every phase of
life. . . . in all forms" (161).
In addition to
identifying and cultivating excellence, Gardner discusses the dangers and
pitfalls to be aware of. He presents the necessity and problems of
testing children and "sorting" them out by intellect and
abilities. He discusses at length the
conflicts between rewarding individual performance and desiring equalitarianism
(his sub theme); between meritocracy and mediocrity; and between the focus on
equality of opportunity or equality of results.
He presents how the zeal to excel can lead to ruthlessness and destroy
"cooperative endeavor and can lead to something close to the law of the
jungle: let those who can, survive; let
others go under" (35). He briefly
discusses the special problems of large institutions and bureaucracy and the
difficulties modern corporate leaders have in seeking to release creativity in
their workers.
Gardner thoroughly covers the
spectrum of excellence, as he defines it.
He places emphasis on the role of educational institutions. The background material he presents on
hereditary privilege is tedious and lengthy.
He tends, also, to be redundant in explaining the various ideas. However, his writing style is fluid and
uncomplicated so that fast reading is possible.
His sentences are clean and clear; they don't
contain unnecessary or pretentious words, or ambiguities. His ideas and concepts are easy to understand. For example, when explaining the scope of his
definition of excellence he says, "there is
excellence in art, in music, in craftsmanship, in human relations, in technical
work, in leadership, in parental responsibilities. There are those who perform great deeds and
those who make it possible for others to perform great deeds. . ." (116) and so on.
His attitude is
positive and confident. The
authoritative and no-nonsense manner in which he writes is effective in gaining
the reader's confidence, although what he says is mostly subjective. He frequently quotes other authors or
dignitaries, thus making what he says seem more factual and believable.
Gardner presents his information
in a logical flow, beginning with the background and history, then introduces the subject.
He then shows how past and present methods conflict, describing various
problems within our society that have the potential to hinder the pursuit of
excellence.
Concluding, Gardner reminds the reader of
the aims of free people in a democratic society and stresses the responsibility
of each individual to pursue excellence.
He says the danger "is that many individuals today no longer have a
compelling feeling for the mutual dependence of the individual and the . . .family, community, and nation. . . .(and)
a free people. . . must take pains to insure that their shared purposes do not
disintegrate." (154, 156)
Not much of Gardner's material is new or
Earth shaking, but he takes many familiar ideas which most of us know, either instinctively or factually, and presents them in a
light that no one else has. He ties
together bits and pieces of vague ideas in a way that makes sense. Even the term excellence tends to be vague,
but he has given it a solid meaning in a universal way. He spends too much time, however, on the
history and background, too much time enumerating the problems, and not enough
time on the solutions. I don't feel
wholly satisfied that I can do much as an individual and that there are still
far too many obstacles in my way to pursue excellence. The fact that he wrote this book in 1984 and
the first one in 1961, and that things haven't changed
much since then, it doesn't give me much hope that they will.