One Man Watching
Vol. 4, no. 9
A recurring commentary on politics, faith, and culture
Sept. 7, 2003

EDITOR'S SIDEBAR
Three years ago, in writing about then-Illinois Governor George Ryan's moratorium on executions, I expressed my lack of faith in the system's ability to serve the cause of justice in capital punishment cases. I wrote: "The taking of a life, either by a criminal or by a criminal justice system, is irreversible. It ought not be done without absolute certainty of guilt. It ought not be done without a compelling case that the crime is severe enough to warrant it. It ought not be done without sorrow. Until this is the case, I am inclined to agree with Governor Ryan that it ought not be done at all."

How, then, do I respond to the execution of Paul Hill?

I would say it was right and just. My misgivings about capital punishment are based on the way the system handles these cases, not sentence itself. But in this case, my concerns don't seem to apply:

  • His guilt was not in question because he admitted to the murders he was charged with.
  • His acts were clearly deliberate and pre-meditated.
  • He expressed no remorse. On the contrary, he felt his actions were righteous and he called for others to do the same.
I still don't have enough faith in the criminal justice system to be willing to grant it an across the board blank check on this issue. But in this case, I regret to say that capital punishment was necessary to serve the cause of justice. May God have mercy on his soul.

Brad Pardee 
Editor

If you have any feedback, I'd love to hear it.  You can contact me at: 
[email protected]
The Death of a Terrorist
He killed people in the advancement of his cause, believing his cause was just and the means were justified. His actions left a trail of fear in his wake. However, when he died at the hands of those committed to bringing him to justice, he expressed no sorrow or remorse. Instead, he went to his death expressing his confidence that there was a reward waiting for him in the life to come and calling for others to pick up where he left off.

Does this sound familiar? Do you hear this story and envision an Islamic fundamentalist, bent on the destruction of America and/or Israel? Understandable, but in this case, wrong.

The man I am describing was Paul Hill, the former minister who was executed by the State of Florida for the murder of Dr. John Britton and James Barrett. Dr. Britton performed abortions at the Ladies Center in Pensacola, Florida, and James Barrett was his bodyguard. They were shot to death in July 1994 by Hill, who claimed that the shootings were justified in order to prevent abortions.

Now, I am pro-life myself.  I think the arguments that deny the personhood of the unborn child are as wrong as the arguments that denied the personhood of African-American slaves.  I think legal abortion is just as much an evil today as legal slavery was prior to the Civil War.  I think Roe vs. Wade was equal to the infamous Dred Scott case over a century before in its error and false application of the law.

That being said, there simply is no possible justification for Paul Hill's actions any more than there was for John Brown's.  The battle against abortion is a battle to be waged for the minds and hearts of people.  Women in the midst of an unwanted pregnancy need to be persuaded that abortion is not the answer to the situation.  Doctors need to be persuaded that their hands should be applying their skill and knowledge to the saving of lives, not the taking of them.  Legislators need to be persuaded that the life in the womb is deserving of the protection afforded by the law.  Judges need to be persuaded that the decisions which outlawed abortion are based on a flawed understanding of the rights guaranteed by the Constitution.

None of this will happen, however, at the point of a gun.  There is a saying (and I cannot remember where it comes from) that "A man convinced against his will is of the same opinion still."  You don't change a person's heart and mind by threatening them with death.  Lasting change will happen not when people are afraid to obtain or perform abortions but when they no longer desire to or feel it is necessary.

More to the point, those of us who are opposed to abortion call ourselves "pro-life" because that goes to the heart of our belief about what makes abortion wrong.  We want to see life preserved because life is of instrinsic value.  That doesn't matter whether the life in question is of an unborn child or a doctor who performs legal abortions.

In those rare instances where Scripture allows life to be taken, such as a justly applied capital punishment or a justly necessary war, Scripture places that power in the hands of the governing bodies, not vigilantes operating not only outside of the law but in complete opposition to the law.  It certainly doesn't place that power in the hands of people whose desire is to sow terror among those who do not agree with them.

If we who are pro-life expect to be taken seriously, then we need to be just as vocal in our repudiation of the tactics of the Paul Hills of the world as we are in our opposition to the taking of unborn life.

Otherwise, our claims to be concerned about life won't be believed.  And why should they be?


© 2003, Brad Pardee
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