One Man Watching
Vol. 1, no. 3 
A recurring commentary on politics, faith, and culture 
April 28, 2000 

EDITOR'S SIDEBAR 
You may notice that this issue did not come out on Wednesday as the first two issues did. Due to scheduling logistics, the weekly publication date is being moved at this time from each Wednesday to each Friday. It is my hope that this will not make these commentaries any less timely. 

I also want to take this opportunity to thank each of you who have written with your thoughts on "One Man Watching". At some point, due to difficulties in making the guestbook function properly, I may be adding a "Letters to the Editor" page to this site. Please let me know if you do not wish to have your responses added. 

Finally, some have asked if there will be opportunity for others to contribute to the writing. I will probably consider that after the weekly publication cycle has settled into more of a routine. Right now, this is still a work in progress, and I appreciate your patience. 

Brad Pardee 
Editor

If you have any feedback, I'd love to hear it. Contact me at: 
[email protected] 
Principle or Prejudice? 
On Wednesday, the United States Supreme Court heard oral arguments in the case of the Boy Scouts of America vs. James Dale. At issue in this particular case is whether the Boy Scouts of America are permitted to refuse membership to open and practicing homosexuals. The impact of the precedent set in this case, however, will go well beyond the Boy Scouts. There are many among the gay rights supporters who do not understand how this case could constitute a threat to religious freedom, and the answer to that goes to the heart of what constitutes religious freedom. 

At its most basic level, religious freedom boils down to not being forced to choose between obeying one's God and obeying one's government. When the government prohibits what God has commanded or commands what God has prohibited, then religious freedom is compromised. This is why our Constitution does not guarantee merely the freedom of religious belief or affiliation but the freedom of religious exercise. It is only when extreme situations arise (such as a religion that would practice human sacrifice or statutory rape) that governmental action should be allowed to dictate what kind of obedience to God will be permitted under the law. 

To understand how this ties in with the issue of gay rights requires an understanding of the nature of the gospel. At the heart of the gospel is a call to repentance from sin, which leads to the question of what constitutes sin. For evangelicals and many conservative Catholics, the answer to this question is found in the Bible, and the Bible seems to clearly teach that sexual behavior is to be limited to within the context of a heterosexual marriage. 

Consequently, when gay rights advocates go to court to demand acceptance of homosexual relationships, what they are demanding is that the force of government be used to compel people who believe such relationships to be sinful to either reject their understanding of Scripture or to extend acceptance to behaviors that they believe to be wrong in the eyes of God. 

The case is frequently made that the church isn't rejecting behavior but is rejecting people, and it is certainly true that the church has not always made that distinction clear. Homosexuality is unique where sin is concerned because, whereas a person is not a thief until they steal, a person can certainly be a homosexual without ever engaging in homosexual behavior. There are more and more Christians, however, who ARE making that distinction, and they ought to have the right to live in a way that says while all people are accepted, not all behaviors are or ought to be. 

This kind of trampling of faith already exists in housing. Christian landlords who believe that premarital sex is wrong are being told that they still have to rent to unmarried couples that are shacking up. One might as well tell a cab driver that, even though they believe bank robbery is wrong, they still need to be willing to drive the getaway car. 

If the Court rules against the Boy Scouts, they will have established a precedent that says that people of faith may no longer live in accordance with their faith. How long will it be before a minister who has an extramarital affair claims a legal right to stay in the pulpit because the church is simply prejudiced against adulterers? 

Religious freedom that allows people to only believe but not to practice their faith is no freedom at all. Many came to this country in search of the freedom to practice their faith. It's only a matter of watching and waiting to see if the Court will tell them that it was a wasted trip. 


© 2000, Brad Pardee
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