The Curriculum of A∴A∴

With links to electronic and print editions


Editor’s introduction
Latest updates
A∴A∴ Curriculum (general introduction)
Course I (General Reading)

Course II (Probationer)
Course III (Neophyte)
Course IV (Zelator)
Course V (Praticus)
Course VI (Philosophus)
Course VII (Dominus Liminis / Adeptus Minor)
Course VIII (Adeptus Major)


Introduction

This is the third, and longest, version of the A∴A∴ general reading list.  The first appeared in the final section of Liber E.  A shorter list, specific to the preliminary grade of Student, was printed with minor variations in Book 4 Parts I and II and in later issues of Equinox vol. I; it may be studied in the notes to Liber 185 on this site.

The following list was prepared about 1919 and printed with a few entries inadvertently omitted in Equinox III (1) and Appendix I to Magick in Theory and Practice.  The complete version first saw print in the 1994 “Blue Brick” edition of Magick.

Anything in the bulleted lists below Crowley’s description of each work is an addition by the present editor.  Text in square brackets is similarly an addition.

The above remarks apply only to Course I.  Courses II-VIII in which the various numbered Libri were referred to specific grades are now also included here, though in these cases only links to online copies, where known, are given; see the the links to Crowley libri page for more information including details of print editions.  These courses include one text which is unpublished and believed lost, and omit works issued subsequent to 1919.

The MTP printing omitted courses II-VIII, and instead followed Part 2 of Course I with a Part 3 listing official publications of the A∴A∴, with a number of omissions and editorial errors.  It is here omitted; the student is again advised to consult the links to Crowley libri page (which however includes some non-A∴A∴ papers) instead.

The links below are being sporadically checked and updated.

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A∴A∴
CURRICULUM

Do what thou wilt shall be the whole of the Law

In order to facilitate the study of The Official Instructions and other publications of the A∴A∴, the Præmonstrator of the Order now issues a series of courses corresponding to the various grades.  The grades themselveepresent magical and mystical progress, corresponding to which will be grades of studentship representing intellectual progress, and an examination in each grade must be passed before the equivalent magical grade is officially conferred.

It must be understood that the highest occult attainments are possible even to people who have no intellectual knowledge whatever.  But this has been in the past a source of great iniquity, as it represents an overdevelopment of one organ of the Nature at the expense of others.

It is the particular object of the A∴A∴ to see to it that progress is orderly and thorough.  It must further be stated that although certain books have been chosen for particular study, the student is not thereby absolved from the general study of all of them.  For it is important to him to make from the beginning a comprehensive effort to understand the entire system, first, because it is desirable that he should choose his practices from the whole armoury at his disposal, and, also, because as he advances he must to be some extent familiar with all these practices, so that he may be fitted to instruct those entrusted to his guidance.

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Course I: General Reading

Section 1

Books for Serious Study

Liber AL vel Legis, the Book of the Law.  This book is the foundation of the New Æon, and thus of the whole of our work.

The Equinox I (1) to the present number.  The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.

Liber ABA (Book 4).  A general account in elementary terms of magical and mystical powers.  In four parts: (1) Mysticism (2) Magical Theory (3) Magical Practise (4) The Law.

Liber II. The Message of the Master Therion.  Explains the essence of the new Law in a very simple manner.

Liber DCCCXXXVIII. The Law of Liberty.  A further explanation of The Book of the Law in reference to certain ethical problems.

Collected Works of A. Crowley.  These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.

The I Ching.  The “Classic of Changes”; gives the initiated Chinese system of Magick.

The Tao Te Ching.  Gives the initiated Chinese system of Mysticism.

Tannhäuser, by A. Crowley.  An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.

The Upanishads.  The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.

The Bhagavad-gita.  A dialogue in which Krishna, the Hindu “Christ”, expounds a system of Attainment.

The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M.  Frater O.M., 7°=4°, is the most learned of all the Brethren of the Order; he has given eighteen years to the critical study of this masterpiece.

Raja-Yoga by Swami Vivekananda.  An excellent elementary study of Hindu mysticism.  His “Bhakti-Yoga” is also good.

The Shiva Samhita.  An account of various physical means of assisting the discipline of initiation.  A famous Hindu treatise on certain physical practices.

The Aphorisms of Patanjali.  A valuble collection of precepts pertaining to mystical attainment.

The Sword of Song.  A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems.  Also contains the best account extant of Buddhism, compared with modern science.

The Book of the Dead . A collection of Egyptian magical rituals.

Dogme et Rituel de la Haute Magie, by Eliphas Levi.  The best general textbook of magical theory and practice for beginners.  Written in an easy popular style.

The Book of the Sacred Magic of Abramelin the Mage.  The best exoteric account of the Great Work, with careful instructions in procedure.  This Book influenced and helped the Master Therion more than any other.

The Goetia.  The most intelligible of all the mediæval rituals of Evocation.  Contains also the favourite Invocation of the Master Therion.

The Hathayoga Pradipika.  Similar to The Shiva Samhita.

[J.E.] Erdmann’s History of Philosophy.  A compendious account of philosophy from the earliest times.  Most valuble as a general education of the mind.

The Spiritual Guide of [Miguel de] Molinos.  A simple manual of Christian Mysticism.

The Star in the West (Captain Fuller).  An introduction to the study of the works of Aleister Crowley.

The Dhammapada.  The best of the Buddhist classics.

The Questions of King Milinda.  Technical points of Buddhist dogma, illustrated by dialogues.

Liber DCCLXXVII vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ.  A Complete Dictionary of the Correspondences of all Magical Elements, re-printed with extensive additions, making it the only standard comprehensive book of reference ever published.  It is to the language of Occultism what Webster or Murray is to the English language.

Varieties of Religious Experience (James).  Valuble as showing the uniformity of mystical attainment.

Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers.  The text of the Qabalah, with commentary.  A good elementary introduction to the subject.

Konx Om Pax. Four invaluable treatises and a preface on Mysticism and Magick.

The Pistis Sophia. An admirable introduction to the study of Gnosticism.

The Oracles of Zoroaster [Chaldæan Oracles].  An invaluable collection of precepts mystical and magical.

The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.

The Golden Verses of Pythagoras, by Fabre d’Olivet. An interesting study of the exoteric doctrines of this Master.

The Divine Pymander, by Hermes Trismegistus.  Invaluable as bearing on the Gnostic Philosophy.

The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann.  An invaluable compendium.

Scrutinium Chymicum [Atalanta Fugiens], by Michael Maier.  One of the best treatises on alchemy.

Science and the Infinite, by Sydney Klein. One of the best essays written in recent years.

Two Essays on the Worship of Priapus, by Richard Payne Knight [and Thomas Wright].  Invaluable to all students.

The Golden Bough, by J.G. Frazer.  The textbook of Folk Lore.  Invaluable to all students.

The Age of Reason, by Thomas Paine.  Excellent, though elementary, as a corrective to superstition.

Rivers of Life, by General Forlong.  An invaluble textbook of old systems of initiation.

Three Dialogues, by Bishop Berkeley.  The Classic of Subjective Idealism.

Essays of David Hume.  The Classic of Academic Scepticism.

First Principles by Herbert Spencer. The Classic of Agnosticism.

Prolegomena [to any Future Metaphysics], by Immanuel Kant.  The best introduction to Metaphysics.

The Canon [by William Stirling].  The best textbook of Applied Qabalah.

The Fourth Dimension, by [Charles] H. Hinton.  The best essay on the subject.

The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.

The object of this course of reading is to familiarize the student with all that has been said by the Great Masters in every time and country.  He should make a critical examination of them; not so much with the idea of discovering where the truth lies, for he cannot do this except by virtue of his own spiritual experience, but rather to discover the essential harmony in those varied works.  He should be on his guard against partisanship with a favourite author.  He should familiarize himself thoroughly with the method of mental equilibrium, endeavouring to contradict any statement soever, although it may be apparently axiomatic.

The general object of this course, besides that already stated, is to assure sound education in occult matters, so that when spiritual illumination comes it may find a well-built temple.  When the mind is strongly biased towards any special theory, the result of an illumination is often to inflame that portion of the mind which is thus overdeveloped, with the result that the aspirant, instead of becoming an Adept, becomes a bigot and fanatic.

The A∴A∴ does not offer examination in this course, but recommends these books as the foundation of a library.

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Section 2

Other Books, Principally Fiction, of a Generally Suggestive and Helpful Kind

Zanoni, by Sir Edward Bulwer Lytton. Valuable for its facts and suggestions about Mysticism.

A Strange Story, by Sir Edward Bulwer Lytton. Valuable for its facts and suggestions about Magick.

The Blossom and the Fruit, by Mable Collins. Valuable for its account of the Path.

Petronius Arbiter. Valuable for those who have wit to understand it.

The Golden Ass, by Apuleius.  Valuble for those who have wit to understand it.

Le Comte de Gabalis [by N. Montfaucon de Villars].  Valuable for its hints of those things which it mocks.

The Rape of the Lock, by Alexander Pope.  Valuable for its account of elementals.

Undine, by de la Motte-Fouqué.  Valuable as an account of elementals.

Black Magic, by Marjorie Bowen.  An intensely interesting story of sorcery.

Le peau de chagrin, by Honoré de Balzac.  A magnificent magical allegory.

Number Nineteen [a.k.a. The Garden at #19], by Edgar Jepson.  An excellent tale of modern magic.

Dracula, by Bram Stoker.  Valuable for its accounts of legends concerning vampires.

Scientific Romances, by [Charles] H. Hinton.  Valuable as an introduction to the study of the Fourth Dimension.

Alice in Wonderland, by Lewis Carrol.  Valuable to those who understand the Qabalah.

Alice Through the Looking Glass, by Lewis Carrol.  Valuable to those who understand the Qabalah.

The Hunting of the Snark, by Lewis Carrol. Valuable to those who understand the Qabalah.

The Arabian Nights, translated either by Sir Richard Burton or John Payne.  Valuable as a storehouse of oriental magick-lore.

Morte d’Arthur, by Sir Thomas Malory.  Valuable as a storehouse of occidental magick-lore.

The works of François Rabelais.  Invaluable for Wisdom.

The Kasidah, by Sir Richard Burton. Valuable as a storehouse of philosophy.

The Song Celestial, by Sir Edwin Arnold.  The Bhagavad-Gita in verse.

The Light of Asia, by Sir Edwin Arnold.  An account of the attainment of Gautama Buddha.

The Rosicrucians [their Rites and Mysteries], by Hargrave Jennings.  Valuable to those who can read between the lines.

The Real History of the Rosicrucians, by Arthur Edward Waite.  A good piece of vulgar journalism on the subject.

The Works of Arthur Machen.  Most of these stories are of great magical interest.

The Writings of William O’Neill (Blake).  Invaluable to all students.

The Shaving of Shagpat, by George Meredith.  An excellent allegory.

Lilith, by George MacDonald.  A good introduction to the Astral.

Là-Bas, by J.-K. Huysmans. An account of the extravagances caused by the Sin-Complex.

The Lore of Proserpine, by Maurice Hewlett. A suggestive enquiry into the Hermetic Arcanum.

En Route, by J-K. Huysmans.  An account of the follies of Christian mysticism.

Sidonia the Sorceress, by William Meinhold.

[Mary Schweidler,] The Amber Witch, by William Meinhold.  These two tales are highly informative.

Macbeth; Midsummer Night's Dream; The Tempest, by W. Shakespeare.  Interesting for traditions treated.

Redgauntlet, by Sir Walter Scott.  Also one or two other novels.  Interesting for traditions treated.

[The Adventures of] Rob Roy, by James Grant.  Interesting for traditions treated.

The Magician, by W. Somerset Maugham.  An amusing hotch-potch of stolen goods.

The Bible, by various authors unknown.  The Hebrew and Greek Originals are of Qabalistic value.  It contains also many magical apologues, and recounts many tales of folk-lore and magical rites.

Kim, by Rudyard Kipling.  An admirable study of Eastern thought and life.  Many other stories by this writer are highly suggestive and informative.

For Mythology, as teaching Correspondences:

Books of Fairy Tales generally
Oriental Classics generally
Sufi Poetry generally
Greek and Latin Classics generally
Scandinavian and Teutonic Sagas generally
Celtic Folk-Lore generally

This course of of general value to the beginner.  While it is not to be taken, in all cases, too seriously, it will give him a general familiarity with the mystical and magical tradition, create a deep interest in the subject, and suggest many helpful lines of thought.

It has been impossible to do more, in this list, than to suggest a fairly comprehensive course of reading.

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Course II

The basis of our whole work is The Book of the Law.  It is essential for every Probationer to study this book and those which are directly connected with it, as commentaries:

This course of reading will furnish the Probationer with a through general knowledge of the whole system of Attainment, and of the practices tending to this goal, so that he may choose freely as to what way he will take in his Beginning.  For this is always left by the A∴A∴ to his Free Will; They only begin to advise and criticize him on the information supplied to Them by himself in the Magical Record which he prepares for Their Instruction.

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COURSE III

The following books are officially appointed for the study of the Neophyte:

This course is specially adapted to the Task of this Grade, the Attainment of Control of the Body of Light, development of Intuition, et cetera.

[The Book of Thoth, which largely supercedes “A description of the Cards of the Tarot,” and for which there is a good case for citation as Liber LXXVIII, might reasonably be added to this course.]

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COURSE IV

The Zelator will be examined in the following books:

This course is specially adapted to the Task of this Grade, the Attainment of Hatha-Yoga.

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COURSE V

The Practicus will be examined in the following books:

This course is especially adapted to the Task of this Grade, the attainment of Gnana Yoga.

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COURSE VI

The Philosophus will be examined in the following books:

This course is specially adapted to the task of this Grade, the Attainment of Bhakta-Yoga.

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COURSE VII

The Dominus Liminis will be examined in the following books:

This course is specially adapted to facilitate the Task proper to the Grade of Adeptus Minor, the Attainment of Raja Yoga and of the Knowledge and Conversation of the Holy Guardian Angel.

[Two other works in addition to those listed might perhaps be added to the above course.  Liber CCCLXX, A’ash vel Capricorni Pneumatici, on the grounds that a note appended to the Equinox publication states: “The Interpretation of this Book will be given to members of the Grade of Dominus Liminis on application, each to his Adeptus.” and Liber DCCC, Samekh, which relates directly to the Task of Adeptus Minor, and which moreover, on its publication in Magick, was said to be official for that grade. — T.S.]

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COURSE VIII

Course VIII publications are specially suited to the grade of Major Adept, whose task is the attainment of the full Magical Power.  It is highly desirable that Aspirants to this grade should have attained the 9th degree of O.T.O., in which case much secret knowledge is offered them besides that openly published.  The methods of examination for the Inner College differ therefore from those employed in the Outer.

Additional publications will be referred, as they are issued, to the proper course.  [With the exception of Liber DCCC, Samekh, this was not in fact done, at least in anything Crowley published; it is likely that internal materials in modern groups claiming to represent the A∴A∴ have done so. — T.S.]

The Exempt Adept will possess a thorough knowledge of all these courses, and present a thesis of his own, as a general epitome of his own Attainment as reflected in the sphere of the mind.

Love is the law, love under will.

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A note: “print edition” links generally resolve to amazon.com.  This should not be considered an advertisment for, or endorsement of, this seller; rather it is a simple means to link to information concerning publisher, ISBN, etc. for print editions which you may use as you will.  Nu Isis Working Group is not being paid for providing these links.


Text of Crowley material (c) Ordo Templi Orientis.  Introduction, bibliographical research, web-crawling (with much help from Google and the U. Penn Online Books Page), key entry and HTML coding by Frater T.S.

Respect to Sacred-Texts and Project Gutenberg.

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