The High Priest's robe, if any, and accessories should be symbolic of the Sun; any metal he wears should be gold, gilt,brass or bronze.

The altar, if indoors, should be decorated with springflowers particularly the yellow ones such as daffodils,primroses, gorse, or forsythia. One banquet should be ready forhanding to the Spring Queen, and a chaplet of flowers for hercrowning. The Spring Queen is one of the younger women in the Coven.

The cauldron is placed in the center of the circle, with an unlit candle in it. If outside, and conditions permit, a bonfire is made ready to light. A taper is placed ready on the altar for the Maiden to carry fire to the High Priest.

A phallic wand is on the altar.

Half as many cords as there are people present are ready on the altar, tied together at their center point in a single knot. If there is an odd number of people, add one before dividing by two.

As part of the feasting and offering to the Gods, you can use hard boiled eggs with painted shells. These symbolize the World Egg, laid by the Goddess and hatched by the heat of the Sun of the God.

The High Priest moves to stands in the East, and the High Priestess in the West, facing each other over the unlitbonfire. The High Priestess carries the phallic wand in her right hand. The rest of the Coven distribute themselves aroundthe rest of the perimeter of the Circle.

The High Priestess says:

"We kindle this fire today In presence of the Holy Ones, Without malice, without jealousy, without envy, Without fear of aught beneath the Sun But the High Gods. Thee we invoke, O Light of Life, Be Thou a bright flame before us, Be Thou a guiding star above us, Be Thou a smooth path beneath us; Kindle Thou within our hearts A flame of love for our neighbors, To our foes, to our friends, to our kindred all, To all men on the broad earth. O merciful Son of Cerridwen, From the lowliest thing that liveth To the Name which is highest of all."

The High Priestess holds the phallic wand on high and walks slowly deosil around the bonfire or cauldron to stand in front of the High Priest. She says:

"O Sun, be Thou ready to conquer the Dark!"

The High Priestess presents the phallic wand the High Priestand then steps to one side. The High Priest holds up the wand in salute and replaces it on the altar. The Maiden lights the taper from one of the altar candles and presents it to the High Priest. The Maiden then steps to one side.

The High Priest carries the taper to the bonfire and lights it. He gives the taper back to the Maiden, who blows it out and replaces it on the altar. She then picks up the cordsand gives them to the High Priest. The High Priestess arranges everyone around the fire, man facing woman as far as possible. The High Priest hands out the ends of the cords in accordance with her instructions,retaining on end of the final cord himself and handing the other end of it to the High Priestess. If there is an oddnumber of people, with more men then women, he holds on to two cord ends himself, or if more women then men, the High Priestess does the same. Either way, both of them must be linked with two members of the opposite sex. When everyone is holding a cord, they all pull the cords taut, with the central knot above the fire. They then start circling deosil in the Wheel dance, building up speed, alwayskeeping the cords taut and the knot over the fire. Any chant can be used that sounds good. Then the Coven all sit in a circle round the fire. The HighPriest gathers up the cords, being careful not to let them get burned and replaces them on the altar. The High Priest names one of the women to be the SpringQueen and stands her in front of the altar. He crowns her with the chaplet of flowers and gives her the Five Fold Kiss. The High Priest steps back and calls forward each man in turn to give the Spring Queen the FiveFold Kiss. When the last man has done so, the High Priest presents the Spring Queen with her bouquet. Then, starting with the Spring Queen, everyone jumps over the fire, singly or in couples, not forgetting to wish.

by Janet and Stuart Farrar

Ritual Two
ALTAR: For the Ostara altar:
Candles should be light green.
Incense may be jasmine.
Decorate the circle with spring wildflowers.
Place an earthenware or wooden bowl containing soil or a large seed of some kind on the altar.

Flowers should be laid on the altar, placed around the circle and strewn on the ground. The cauldron can be filled with spring water and flowers, and buds and blossoms may be worn as well. A small potted plant should be placed on the altar. Arrange the altar, light the candles and incense, and cast the Circle of Stones.

Recite the Blessing Chant. Invoke the Goddess and God in whatever words please you. Stand before the altar and gaze upon the plant as you say:

O Great Goddess,
you have freed yourself from the icy
prison of winter.
Now is the greening,
when the fragrance of flowers drifts on the breeze.
This is the beginning.
Life renews itself by Your magick,
the Earth Goddess.
The God stretches and rises,
eager in His youth,
and bursting with the promise of summer.

Touch the plant. Connect with its energies and, through it, all nature. Travel inside its leaves and stems through your visualization - from the center of your consciousness out through your arm and fingers and into the plant itself. Explore its inner nature; sense the miraculous processes of life at work within it.

After a time, still touching the plant, say:
I walk the Earth in friendship,
not in dominance.
Mother Goddess and Father God,
instill within me through this plant a
warmth for all living things.
Teach me to rever the Earth and all its treasures.
May I never forget.

Meditate upon the changing of the seasons. Feel the rousing of energies around you in the Earth. Works of magick, if necessary, may follow. Celebrate the Simple Feast. The circle is released.