| A man is inclined to want to support himself by killing people. Now he sees from God's Word that this is not permissible, that God's will is, "Thou shalt not kill." "All right," thinks he, "but that sort of worship doesn't suit me, neither would I be an ungodly man." What does he do then? He gets hold of a priest who in God's name blesses the daggar. A man is inclined to want to support himself by killing people. Now he sees from God's Word that this is not permissible, that God's will is, "Thou shalt not kill." "All right," thinks he, "but that sort of worship doesn't suit me, neither would I be an ungodly man." What does he do then? He gets hold of a priest who in God's name blesses the daggar. Any determinant which applies to all cannot enter into existence but must either underlie existence or lie outside as meaningless. But love He is, and it is out of love He wills that thou shouldst will as He wills; and in love He suffers as only infinite and almighty love can, as no man is capable of comprehending, so it is He suffers when thou dost not will as He wills. God is love. Never was there born a man whom this thought does not overwhelm with indescribable bliss, especially when it comes close to him in the sense that "God is love" signifies "Thou art loved." He, the God of love, wanted to be loved, but is too great a connoisseur of what love is to want to have to order men to love Him by battalions or whole nations, as the command, "One, two, three," is given at the church parade... This was His thought, even though we men might say, if we dared, that it was the most annoying caprice on the part of God to put us together in this way, or cut us off in this way from what we animals regarded as the true well-being, from coalescing with the herd, everyone just like the others. Honesty to Christianity demands that one call to mind the Christian requirement of poverty, which is not a capricious whim of Christianity, but is because only in poverty can it be truly served, and the more thousands a teacher of Christianity has by way of wages, the less he can serve Christianity. On the other hand, it is not honest to suppress the requirement or to perform artful tricks to produce the impression that this sort of business career is simply the Christianity of the New Testament. No--let us take money, but for God's sake not the next thing: let us not wish to gloss over the Christian requirement, so that by suppression or by falsification we may bring about an appearance of decorum which is in the very highest degree demoralizing and is a sly death-blow to Christianity. I am only a poet. Quite simply: I want honesty... I am neither leniency nor severity: I am--a human honesty. Spirit precisely is this: not to be like others. The eternal is acquired in one way, and the eternal is different from everything else precisely for the fact that it can be acquired only in one single way. |
| SOREN KIERKEGAARD |
| Attack Upon "Christendom" 1 2 |
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