Goyim, Chulent And Torah |
Assimilation, intermarriage, alienation and indifference to Jewishness. A drastic drop in Aliyah. A dramatic rise in Yerida - emigration from Israel. There is a common denominator to all of these critical problems facing the Jewish people today. Each has the same root cause. All are tragedies that are born form the same seed - the failure of secular and non-traditional theories of Jewishness to persuade the vast majority of Jews that being Jewish is important enough to make meaningful sacrifices on its behalf. Unless the bankruptcy is understood by those who posture as the leaders of the Jews, the assimilation cancer will continue to rage; Aliyah will remain a pallid and sickly thing despite the ridiculous conferences, conclaves, councils and conventions that are called by hapless leaders; Yerida will continue its staggering climb in spite of public relations efforts to downgrade the statistics or to simply falsify them. This is why millions of Jews, one generation from the Czar and pogroms, still retained a measure of the New Judaism. Because they also retained a measure of memory of the goy and because they still recalled the difference between them that the goy had insisted upon. But what happens when a child is born, free and unencumbered with memories? What happens when a young Jew is raised in an environment where, for the time being, history has allowed him never to know any meaningful anti-Semitism? What happens when he roams campuses filled with gentiles (pretty and handsome); freedom filled neighborhoods and employment, a world of his own that's uninhabited by hatred of the Jew? What happens when a whole generation grows up that does not know the goy? What happens? Why, the obvious. Not being forced to be a Jew, he does not remain one; not consciously, not actively, not caringly. There is one other hope. Chulent. For millions of Jews who had left the Judaism of tradition and Torah, becoming members of the New Judaism, the intellectual contradictions and objections were muted by chulent. I speak of chulent in the generic sense, in the broad term. Not merely the chulent that cooked away all Friday night in the oven and that emerged with its potatoes and beans, hot and more-than-filling. I speak of all the chulent that remained as warm, nostalgic memories in the minds of countless Jews. I speak of the nostalgia that passed for Judaism and that kept their dreamers from breaking with their people. Millions of Jews remained Jews because they were raised in truly Jewish homes. Imbedded in their memories were their own experience and early lives. They had seen and lived a real Sabbath in their parents' or grandparents' homes; they remembered the kiddush wine cup and the two challas; they remembered the real Passover seder; they remembered the packed Orthodox shul where people went to daven, not to "pray"; they remembered the Jewishness of the Old Judaism and so they moved on to New Judaism but could never bring themselves to face the contradictions and absurdities that would force them to drop it entirely. They had to remain Jews because of the grip that nostalgia had upon them. Because of chulent. But what happens when a young Jew arises who does not know chulent? Who comes from a home where Judaism lives only in the nostalgic mind of the parents but which is never practiced? Who never saw the shul but only knows the mausoleum that passes for the temple? Who never tasted the kiddush wine or searched for chametz on Passover eve? Who never saw the Sukkah and never danced on Simchas Torah? Who never smelled the chulent: He has no nostalgia; he remembers nothing warm and tender that pricks his conscience and makes him ashamed of letting go. He has no chulent to make him forego the shiksa. And when he has neither goyim to beat him and force him to be Jewish nor chulent to prod him into nostalgic reminiscences, he has no reason to be Jewish and so he leaves. This is the root of assimilation and intermarriage and alienation in the United States. A New Judaism that has no Divine Election and Revelation, that has no Torah, existed for a while on the memories of the goyim and chulent. It cannot continue, for the young know of neither. And this is why there is no Aliyah and will not be. Not only because there are so many American Jews whose lack of interest in Jewishness never led them to remotely consider Aliyah, but because the same lack of Jewishness exists in Israel which has become thereby not a Jewish state but a mere state of Jews. The secular Zionism of the New Judaism thought that it could create a healthy Jewish people and state without Torah and it created instead a nightmare; a Hebrew speaking Portugal; a generation of Sabras which says: We are Israelis, not Jews; a host of Israelis who desperately ape the manners and customs and madness and abomination of the gentiles; a mass of people that sees no reason to be Jewish and which has built a state that is in their image. And if Israel is not a Jewish state and if the spirit of Jewishness is missing and if it is no different than others and if it tries to be another America and becomes a pale carbon copy of it - why should even the relatively small number of American Jews who seek something different, give up their comforts and go there? What will they find there that they have lost in America? There is neither goyim nor chulent in Israel either, and the roots to no-Aliyah may be laid to that too. And Yerida. Where there is no Torah and no chulent and the Sabra thinks that Arabs are only against Israel but other goyim do not hate Jews; where there is no Torah and no chulent and the Sabra does not really know the goyim - why should he remain in a state that is constantly threatened by war, which is poor and beset by inflation and unemployment and poverty, which does not have the thrills and pleasures of Times Square and Amsterdam and Hamburg? When the Sabra sees nothing special in being Jewish why should he be different than the Sicilian or the Irishman or the Pole or all the rest who loved the lands of their birth but who did not hesitate to leave them, for new worlds of opportunity? Assimilation, intermarriage, alienation and indifference to Judaism. A drastic drop in Aliyah. A dramatic rise in Yerida - emigration from Israel. There is a common denominator to each of these problems. It lies in a people that threw away Torah and then lost the goyim and the chulent, the only things that gave any real reason to be Jewish. When one thinks of it rationally, the thought of being Jewish because the goyim insisted you could not be anything else, is rather ludicrous. And when one considers being Jewish because of the sweet smell of chulent, that is even more absurd. One is thus left with one other reason to be a Jew. Torah. That makes a great deal of sense. |
By Rabbi Meir Kahane |
1975 |