President George W. Bush's Testimony
how he became a Christian
"Actually, the seeds of my decision had been planted the
year before, by the Reverend Billy Graham. He visited my
family for a summer weekend in Maine. I saw him preach
at the small summer church, St. Ann's by the Sea. We
all had lunch on the patio overlooking the ocean. One
evening my dad asked Billy to answer questions from a big
group of family gathered for the weekend. He sat by the
fire and talked.
And what he said sparked a change in my heart. I don't
remember the exact words. It was more the power of his
example. The Lord was so clearly reflected in his gentle
and loving demeanor.
The next day we walked and talked at Walker's Point, and
I knew I was in the presence of a great man. He was like
a magnet; I felt drawn to seek something different. He
didn't lecture or admonish; he shared warmth and concern.
Billy Graham didn't make you feel guilty; he made you feel
loved.
Over the course of that weekend, Reverend Graham planted
a mustard seed in my soul, a seed that grew over the next
year. He led me to the path, and I began walking. It was
the beginning of a change in my life. I had always been a
"religious" person, had regularly attended church, even
taught Sunday School and served as an altar boy. But
that weekend my faith took on a new meaning. It was the
beginning of a new walk where I would commit my heart to
Jesus Christ.
I was humbled to learn that God sent His Son to die for a
sinner like me. I was comforted to know that through the
Son, I could find God's amazing grace, a grace that
crosses every border, every barrier and is open to everyone.
Through the love of Christ's life, I could understand the life
changing powers of faith.
When I returned to Midland, I began reading the Bible
regularly. Don Evans talked me into joining him and
another friend, Don Jones, at a men's community Bible
study. The group had first assembled the year before,
in Spring of 1984, at the beginning of the downturn in
the energy industry. Midland was hurting. A lot of
people were looking for comfort and strength and
direction. A couple of men started the Bible study
as a support group, and it grew. By the time I began
attending, in the fall of 1985, almost 120 men would
gather. We met in small discussion groups of ten or
twelve, then joined the larger group for full meetings.
Don Jones picked me up every week for the meetings.
I remember looking forward to them. My interest in
reading the Bible grew stronger and stronger, and the
words became clearer and more meaningful. We studied
Acts, the story of the Apostles building the Christian
Church, and next year, the Gospel of Luke. The
preparation for each meeting took several hours, reading
the Scripture passages and thinking through responses
to discussion questions. I took it seriously, with my usual
touch of humor....
Laura and I were active members of the First Methodist
Church of Midland, and we participated in many family
programs, including James Dobson's Focus on the
Family series on raising children. As I studied and
learned, Scripture took on greater meaning, and gained
confidence and understanding in my faith. I read the
Bible regularly. Don Evans gave me the "one-year" Bible,
a Bible divided into 365 daily readings, each one including
a section from the New Testament, the Old Testament,
Psalms, and Proverbs. I read through that Bible every
other year. During the years in between, I pick different
chapters to study at different times.
I have also learned the power of prayer. I pray for
guidance. I do not pray for earthly things, but for
heavenly things, for wisdom and patience and
understanding. My faith gives me focus and perspective.
It teaches humility. But I also recognize that faith can
be misinterpreted in the political process. Faith is an
important part of my life. I believe it is important
to live my faith, not flaunt it.
America is a great country because of our religious
freedoms. It is important for any leader to respect the
faith of others. That point was driven home when Laura
and I visited Israel in 1998. We had traveled to Rome
to spend Thanksgiving with our daughter, who was
attending a school program there, and spent three
days in Israel on the way home.
It was an incredible experience. I remember waking up
at the Jerusalem Hilton and opening the curtains and
seeing the Old City before us, the Jerusalem stone
glowing gold. We visited the Western Wall and the
Church of the Holy Sepulcher. And we went to the Sea
of Galilee and stood atop the hill where Jesus delivered
the Sermon on the Mount. It was an overwhelming
feeling to stand in the spot where the most famous
speech in the history of the world was delivered, the
spot where Jesus outlined the character and conduct
of a believer and gave his disciples and the world the
beatitudes, the golden rule, and the Lord's Prayer.
Our delegation included four gentile governors-one
Methodist, two Catholics, and a Mormon, and several
Jewish-American friends. Someone suggested we
read Scripture. I chose to read "Amazing Grace," my
favorite hymn. Later that night we all gathered at a
restaurant in Tel Aviv for dinner before we boarded our
middle-of-night flight back to America. We talked
about the wonderful experiences and thanked the
guides and government officials who had introduced
us to their country.
And toward the end of the meal, one of our friends rose
to share a story, to tell us how he, a gentile, and his
friend, a Jew, had (unbeknownst to the rest of us)
walked down to the Sea of Galilee, joined hands
underwater, and prayed together, on bended knee.
Then out of his mouth came a hymn he had known
as a child, a hymn he hadn't thought about in years.
He got every word right: Now is the time approaching,
by prophets long foretold, when all shall dwell together,
One Shepherd and one fold. Now Jew and gentile,
meeting, from many a distant shore, around an altar
kneeling, one common Lord. Faith changes lives. I
know, because faith has changed mine."
I could not be governor if I did not believe in a divine
plan that supersedes all human plans. Politics is a
fickle business. Polls change.
Today's friend is tomorrow's adversary. People lavish
praise and attention. Many times it is genuine;
sometimes it is not. Yet I build my life on a foundation
that will not shift. My faith frees me. Frees me to put
the problem of the moment in proper perspective.
Frees me to make decisions that others might not like.
Frees me to try to do the right thing, even though
it may not poll well... The death penalty is a difficult
issue for supporters as well as its opponents. I have
a reverence for life; my faith teaches that life is a gift
from our Creator. In a perfect world, life is given by
God and only taken by God. I hope someday our
society will respect life, the full spectrum of life, from
the unborn to the elderly. I hope someday unborn
children will be protected by law and welcomed in life.
I support the death penalty because I believe, if
administered swiftly and justly, capital punishment is
a deterrent against future violence and will save other
innocent lives. Some advocates of life will challenge
why I oppose abortion yet support the death penalty.
To me, it's the difference between innocence and guilt.
Today, two weeks after Jeb's inauguration, in my church
in downtown Austin, Pastor Mark Craig, was telling me
that my re-election was the first Governor to win
back-to-back, four-year terms in the history of the State
of Texas. It was a beginning, not an end.... People are
starved for faithfulness. He talked of the need for honesty
in government. He warned that leaders who cheat on
their wives will cheat their country, will cheat their
colleagues, will cheat themselves.
Pastor Craig said that America is starved for honest
leaders. He told the story of Moses, asked by God
to lead his people to a land of milk and honey. Moses
had a lot of reasons to shirk the task. As the Pastor
told it, Moses' basic reaction was, "Sorry, God, I'm
busy. I've got a family. I've got sheep to tend. I've got
a life. "Who am I that I should go to Pharaoh, and bring
the sons of Israel out of Egypt? The people won't believe
me, he protested. I'm not a very good speaker. Oh, my
Lord, send, I pray, some other person," Moses pleaded.
But God did not, and Moses ultimately did His bidding,
leading his people through forty years of wilderness and
wandering, relying on God for strength and direction and
inspiration.
"People are starved for leadership, "Pastor Craig said,
"starved for leaders who have ethical and moral courage."
"It is not enough to have an ethical compass to know
right from wrong," he argued. "America needs leaders
who have the moral courage to do what is right for the
right reason. It's not always easy or convenient for
leaders to step forward," he acknowledged. "Remember,
even Moses had doubts."
"He was talking to you," my mother later said. The pastor
was, of course, talking to all of us, challenging each one
of us to make the most of our lives, to assume the mantle
of leadership and responsibility wherever we find it. He
was calling on us to use whatever power we have, in
business, in politics, in our communities, and in our
families, to do good for the right reason. And his sermon
spoke directly to my heart and my life.... There was no
magic moment of decision. After talking with my family
during the Christmas holidays, then hearing this rousing
sermon, to make most of every moment, during my
inaugural church service, I gradually felt more comfortable
with the prospect of a presidential campaign.
My family would love me, my faith would sustain me,
no matter what. "During the more than half century
of my life, we have seen an unprecedented decay in our
American culture, a decay that has eroded the foundations
of our collective values and moral standards of conduct.
Our sense of personal responsibility has declined
dramatically, just as the role and responsibility of
the federal government have increased. The changing
culture blurred the sharp contrast between right and
wrong and created a new standard of conduct: 'If it
feels good, do it.' And 'If you've got a problem, blame
somebody else'." "Individuals are not responsible
for their actions," the new culture has said. "We are
all victims of forces beyond our control." We have
gone from a culture of sacrifice and saving to
a culture obsessed with grabbing all the gusto.
We went from accepting responsibility to assigning
blame. As government did more and more, individuals
were required to do less and less. The new culture
said: if people were poor, the government should feed
them. If someone had no house, the government
should provide one. If criminals are not responsible
for their acts, then the answers are not prisons, but
social programs.... "For our culture to change, it must
change one heart, one soul, and one conscience at a
time. Government can spend money, but it cannot put
hope in our hearts or a sense of purpose in our lives."...
"But government should welcome the active involvement
of people who are following a religious imperative to love
their neighbors through after school programs, child care,
drug treatment, maternity group homes, and a range of
other services. Supporting these men and women - the
soldiers in the armies of compassion - is the next bold
step of welfare reform, because I know that changing
hearts will change our entire society."
"During the opening months of my presidential campaign,
I have traveled our country and my heart has been warmed.
My experiences have reinvigorated my faith in the greatness
of Americans. They have reminded me that societies are
renewed from the bottom up, not the top down. Everywhere
I go, I see people of love and faith, taking time to help a
neighbor in need... These people and thousands like them
are the heart and soul and greatness of America. And I want
to do my part. I am running for President because I believe
America must seize this moment, America must lead. We
must give our prosperity a greater purpose, a purpose of
peace and freedom and hope.
We are a great nation of good and loving people. And
together, we have a charge to keep."
George W. Bush's website
The making of a canditate
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