CONSTITUTION CANNOT CONFER POLITICAL LEGITIMACY NOR MORAL
AUTHORITY
22 Aug 1993
This is a response to part of Raymond Lim's article Contest
for Elected Presidency not really needed (ST, 21/8/93).
Mr Lim based his argument on the premise that the principal
source of political legitimacy rests with the Constitution. I respectfully
disagree. I also disagree with Mr Lim's assertion that "moral authority
stems from political legitimacy." The Constitution may stipulate the
procedures but it can never confer political legitimacy. A successful
candidate may follow all of the rules and still not be legitimate or
morally authoritative in the eyes of the people. Otherwise, one would
have to accept that tyrants or juntas who are "elected" according to
constitutions written to guarantee their rule are endowed with both
political legitimacy and moral authority.
To be fair, Mr Lim added the caveat "as long as Singaporeans
believe that the Constitution is the principal source of political
legitimacy." Yet, by doing so, he has implicitly acknowledged that the
ultimate repository of political legitimacy is the People.
A constitution is merely a piece of paper that may or may not
express the collective political principles of the citizenry. In the case of
the Singapore Constitution, it is a primarily a document laying out the
system of government - Executive, Legislature, Judiciary, Public
Service etc. It is also amendable without having to resort to a
referendum and it is therefore possible that it does not reflect the
collective political belief. This is true of any constitution. It is thus
unwise to consider an amendable document the ultimate source of
political and moral legitimacy.
Is this a storm in a teacup? No, for the idea that Mr Lim
espouses is a dangerous one. It erodes the democratic principle that the
ultimate source of political legitimacy is the People who confer that
legitimacy through their choice in periodic elections. Our distaste for an
election that another reader has termed a "staged show" should not lead
us to avoid the issue by the simple but politically unacceptable
expedient of adopting Mr Lim's argument.
Updated on 9 July 1996 by Tan Chong Kee.
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