Newars' festivals
start from Gathanmugah and ends in Sithi Nakhah. Therefore Gathan Mugah
is also known as Kayahmacha Nakhah ( the son festival) and Sithi Nakhah
is also known as Mhayamacha Nakhah (the daughter festival) in Newar culture.
No festival is observed in between Sithinakhah and Gathan Mukhah as the
farmers are busy in the their work at that time. The festivals celebrated
by the Newars are related with their places and lives. Thus through the
festivals observed by the Newars, one can know many things about them.
Gathan
Mugah (August)
It is festival of cleaning. Since farmers are busy in farming in rainy
season, they do not get time to clean their house and even take bath and
wash their clothes.Thus as their work finish by Gathan Mugah, they take
bath, wash their clothes and clean house in Gathan Mugah. On this very
day, girls throw all their playing dolls. Every corner of a house is cleaned
and incense is burnt to kill insects. Chahray angu (a ring made of metal
alloys) is wore on this occasion. In evening, effigies of Gathan Mugah
are made from green reeds. They are dragged out of the town and burnt
there.
Gunla Dharma (August-September)
Gunla is a month according to Nepal Era, which falls in the middle of
monsoon (August). This month is considered as holy Buddhist month. Day
in day out , whatever the weather may be , devotees visit buddhist monasteries,
courtyards and shrines every early morning by playing Gunla Bajan. Gunla
Bajan includes Dhah and Naykhin accompanied by cymbals and shwam.
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Gunhu
Punhi (August-
September)
Gunhu Punhi is one of the most significant festivals of the Newars which
lasts for 9 days.
First day, known as Gunhu Punhi, the Newars drink broth consisting of
spouted mixed cereals. Everyone gets doro, a protection cord tied in one's
wrist from the brahmans. On this day, food is offered for the frogs in
farms, which is known as Byanja Nakegu.
Saparu is the second day of Gunhu Punhi. On this day people, whose family
member died in that year, dressed up as cows parade in the town. It is
believed that cows help the departed soul to enter the heaven easily.
Other remarkable thing is humor and satire presented on this day.
Last day of Gunhu Punhi is Krishnastami, birth anniversary of lord Krishna,
an incarnation of lord Vishnu. Various dances in various parts of the
valley are performed in between.
Pancha
Dan (August-September)
Pancha Dan is observed by Buddhists only, especially by Shakyas and Bajracharyas.
Buddhist antiques are displaced and gigantic effigies of Dipankar are
parade around the town. However, the main highlight of the festival is
the giving away of alms to Buddhist monks.
Yanya
Punhi (September)
Yanya Punhi is dedicated to lord Indra, the king of heaven. This is a
week long festival which begins after the erection of Yosin, a ceremonial
pole. The main feature of this festival in Kathmandu is a week long display
of gigantic mask of Aakash Bhairab and procession of Kumari, the living
goddess along with other two living gods Ganesh and Kumar.
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Mohani
(October)
Mohani is observed for two weeks. It is observed with great joy. Barley
seeds are planted on the first day which is known as Nahla Swanegu. It
is nurtured for nine days. On the day of Astami, koochhi bhoya (a feast
with two manas i.e. about half kilo of beaten rice) is eaten by gathering
family members. On Nawami, (Syakotyako) Durga is worshipped with goats,
cocks sacrificed. Nahlaswan i.e. the fresh shoot of barley is also offered.
The concluding day of the festival, i.e. on Chalan, processions with scimitars
takes place in various places o f the Newar settlements, which is commonly
known as Payah.
Swanti
(October-November)
Tihar, the festival of light lasts for five days. Swanti stands for Swanhu
Ttithi which means three days in Nepalbhasa. Among five days of tihar
three days are mainly celebrated. On the day of Laxmi puja, Laxmi, the
goddess of wealth is worshipped and in the evening lights are burnt to
invite Laxmi. Mhapuja is the day of worshiping one's body. This is the
new year's day according to Nepal Era. Kija Puja , the last day of the
swanti, is dedicated to brothers. Sisters worship their brothers on this
day.
Sakimila
Punhi (November-
December)
Sakimila Punhi (Sakimana Punhi) or the full moon day of boiled arum is
the festival of eating arum, sweet potato and fried grains. Halimali Bwayegu
(exibiting figure designs of fried grains) with Dapha Bhajan or Dhalcha
Bhajan (chanting religious hymns) takes place in the evening in every
section of the settlements.
Bala Chahre
(December)
This is the festival of scattering seeds (sadhbew) and praying for the
souls of the departed in Pashupati, Kathmandu. In many places it is celabrated
by gathering the members of Milah Guthi (a kind of social association)
and banqueting together.
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Yomari
Punhi (December-January)
It is post harvest festival of worshipping the newly brought rice and
Annapurna, the goddess of grains, for good harvest. Yomari Punhi lends
its name from Yomari (a typical steamed cake of rice flour dough stuffed
with a mixture of sesame and molasses), which is offered in Dhukoo (store
room) and eaten on this day. In the evening kids go around the neighborhood
to beg Yomari.
Ghayh
Chaku Sanhlhu (January)
Also known as hamoh sanhlu, this festival is observed according to solar
calendar. On this day, people take bath early in the morning and offer
sugar candy, pills of sesame and molasses etc to their priests. They too
eat yams, spinach, sweets of sesame and molasses to warm their body. People
rub mustard oil over their bodies in the sun.
Swasthani
Bakhan Kanegu (January-February)
In magh month, from mila punhi (full moon day- Jan) to seeh punhi (full
moon day-Feb.) Swasthani Bakhan (Swasthani Story) is recited every evening
for a month. it is believed that worshipping Swasthani brings happiness
in life. There is a belief that Parbati succeed to get Mahadeva as her
husband by worshiping Swasthani.
Shree
Panchami (February)
Shree Panchami or Basanta Panchami is concerned in honor of Saraswati,
Hindu goddess of learning. Artists, teachers, students gather at Saraswati
temple in different places. Buddhists worship Manjushree on this day.
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Sila Chahre
(March)
There are 24 Shivaratris in a year, among which Sila Chahre is celebrated
as Maha Shivaratri. Shiva is worshiped on this day. people take bath and
fast on this day. People who stay awoken for the whole night get success
in every works.
Holi Punhi
(March-April)
Holi Punhi, the festival of color begins officially with the raising of
huge ceremonial pole at the Basantapur of Kathmandu. Though celebrated
for a week, holi punhi or (full moon day -march) is the main day. This
festival is belived to be observed since the period of lord Krishna. People
play with water and color and roam around the streets.
Pahan
Chahre (April)
Pahan chare or Pasa Chare is specially observed in Kathmandu only. On
this day, Mahadev in the form of Pisach (Lukumahadyah) is worshipped.
Thus the festival is also known as Pisach Chaturdasi. Different palanquin
circumambulation takes place in Kathmandu for a week.
Biskah
Jatra (April)
The word 'Biskah' or 'B isket' is said to be derived from 'Bee Sikah',
which means 'after death of serpents' . It is said that this festival
was begun to celebrate after after the death of serpents, serpents described
in various legends. Even though it is said so, from various chronicles,
sacred writings, inscriptions and the culture of Bisket, it is known that
it was not used in the sense of death of serpents. This festival is celebrated
mainly in Bhaktapur and Thimi with Chariot festival, tongue boring festival
and with music and dances in other parts of the valley as well.
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Machhendra
Nath Jatra (May-June)
There are two Machhendra nath festivals, namely Rato Machhendranath (Bunga
dyah) Jatra and Seto Machhendranath (Janmah dyah) Jatra. The main features
of these festivals are pulling of a huge four wheel chariot of Machhendranath.
The former, observed in Lalitpur, starts from Pulchowk and ends in Jawahlakhel,
where ritual display of legendary vest (bhoto) takes place. It is observed
for a month. The later, observed in Kathmandu, starts from Tindhara and
ends in Lagan.
Swanya
Punhi (May-June)
Budhha Jayanti- full moon day April/may is the day of birth, attainment
of enlightenment and death of Lord Budhha, the light of Asia. On this
day worship of Budhha takes places in Buddhist monasteries and specially
in Swambhu Stupa of Kathmandu.
Sithi
Nakhah (June)
Sixth day of bright lunar fortnight is dedicated to Lord Kumar. This is
the day when Kartikeya Kumar (Sithi Dyah) was born. On this day, people
take bath and houses are cleaned. Wells and conduits are also cleaned
on this day, this is also the day of eating Chatamari- a typical rice
flour bread and Wo- a flat cake of mashed lentils. It is the last festival
of a year that the Newars observe.
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