Introduction

Why me? Why now? What is God doing? Suffering is a tool God uses to get our attention and to accomplish His purposes in

our lives. It is designed to build our trust in the Almighty, but suffering requires the right response if it is to be successful in

accomplishing God’s purposes. Suffering forces us to turn from trust in our own resources to living by faith in God’s resources.

Suffering is not in itself virtuous, nor is it a sign of holiness. It is also not a means of gaining points with God, or of subduing the

flesh (as in asceticism). When it is possible, suffering is to be avoided. Christ avoided suffering unless it meant acting in

disobedience to the Father’s will.

     “In the day of prosperity be happy, But in the day of adversity consider—God has made the one as well as the

     other so that man may not discover anything that will be after him” (Eccl. 7:14)

     The following questions are designed to help us “consider” in the day of adversity:

(1) How am I responding to it?

(2) How should I respond to it?

(3) Am I learning from it?

(4) Does my response demonstrate faith, love for God and for others, Christ-like character, values, commitment, priorities,

etc.?

(5) How can God use it in my life?

                                       Suffering Defined

What are these bends in the road that God puts in the path of life that we are to carefully consider? Simply stated, suffering is

anything which hurts or irritates. In the design of God, it is also something to make us think. It is a tool God uses to get our

attention and to accomplish His purposes in our lives in a way that would never occur without the trial or irritation.

                                    Illustrations of Suffering

“It may be cancer or a sore throat. It may be the illness or loss of someone close to you. It may be a personal failure or

disappointment in your job or school work. It may be a rumor that is circulating in your office or your church, damaging your

reputation, bringing you grief and anxiety.”1 It can be anything that ranges from something as small and irritating as the bite of a

mosquito to facing a lion in the lions’ den as did Daniel (Dan. 6).

                                  General Causes of Suffering

(1) We suffer because we live in a fallen world where sin reigns in the hearts of men.

(2) We suffer because of our own foolishness. We reap what we sow (Gal. 6:7-9).

(3) We sometimes suffer because it is God’s discipline. “For those whom the Lord loves he disciplines, and he scourges

every son He receives” (Heb. 12:6).

(4) We may suffer persecution because of our faith—especially when we take a stand on biblical issues, i.e., suffering for

righteousness sake (2 Tim. 3:12).

Of course, all of these do not apply at the same time. All suffering is not, for instance, a product of our own foolishness,

self-induced misery, or sin. It is true, however, that rarely does suffering not reveal areas of need, areas of weakness, and

wrong attitudes that need to be removed like dross in the gold-refining process (cf. 1 Pet. 1:6-7).

     In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various

     trials, that the proof of your faith, being more precious than gold which is perishable, even though tested by fire,

     may be found to result in praise and glory and honor at the revelation of Jesus Christ; (1 Peter 1:6-7)

                                    The Nature of Suffering

(1) Suffering is Painful. Suffering is hard; it is never easy. Regardless of what we know and how hard we apply the

principles, it is going to hurt (cf. 1 Pet. 1:6—“distressed” = lupeo, “to cause pain, sorrow, grief”).

(2) Suffering is Perplexing. Suffering is somewhat mysterious. We may know some of the theological reasons for suffering

from Scripture, yet when it strikes, there is still a certain mystery. Why now? What is God doing? Suffering is designed to build

our trust in the Almighty.

(3) Suffering is Purposeful. Suffering is not without meaning in spite of its mystery. It has as its chief purpose the formation of

Christ-like character (Rom. 8:28-29).

     And we know that God causes all things to work together for good to those who love God, to those who are

     called according to His purpose. 29 For whom He foreknew, He also predestined to become conformed to the

     image of His Son, that He might be the first-born among many brethren; (Romans 8:28-29)

(4) Suffering Proves (tests) Us. “Trials” in James 1:2 is the Greek peirasmos and refers to that which examines, tests, and

proves the character or integrity of something. “Testing” in this same verse is dokimion which has a similar idea. It refers to a

test designed to prove or approve. Suffering is that which proves one’s character and integrity along with both the object and

quality of one’s faith. Compare 1 Peter 1:6-7 where the same Greek words are used along with the verb dokimazo which

means, “put to the test,” “prove by testing as with gold.”

(5) Suffering is a Process. As a process, it takes time. The results God seeks to accomplish with the trials of life require time

and thus also, endurance.

     Romans 5:3-4 3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about

     perseverance; and perseverance, proven character; and proven character, hope;

     James 1:3-4 3 knowing that the testing of your faith produces endurance. And let endurance have its perfect

     result, that you may be perfect and complete, lacking in nothing.

(6) Suffering is a Purifier. No matter the reason, even if it is not God’s discipline for blatant carnality, it is a purifier for none

of us will ever be perfect in this life.

     Philippians 3:12-14 12 Not that I have already obtained it, or have already become perfect, but I press on in

     order that I may lay hold of that for which also I was laid hold of by Christ Jesus. 13 Brethren, I do not regard

     myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what

     lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

(7) Suffering Provides Opportunity. Suffering provides opportunity for God’s glory, our transformation, testimony, and

ministry, etc. (See reasons for suffering given below.)

(8) Suffering Requires Our Cooperation. Suffering requires the right response if it is to be successful in accomplishing

God’s purposes. “We all want the product, character; but we don’t want the process, suffering.”2 Because of our make up as

human beings, we can’t have one without the other.

(9) Suffering is Predetermined or Appointed.

     1 Peter 1:6 In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed

     by various trials,

     1 Peter 4:12 Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing,

     as though some strange thing were happening to you;

(10) Suffering is Inevitable. The question we must each face is not, ‘if’ we are going to have trials in life, but how will we

respond to them?

     1 Thessalonians 3:3 so that no man may be disturbed by these afflictions; for you yourselves know that we have

     been destined for this.

     1 Peter 4:19 Therefore, let those also who suffer according to the will of God entrust their souls to a faithful

     Creator in doing what is right.

(11) Suffering is a Struggle. It’s going to be a battle all the way. That’s why they are called “trials” and “testings.” Even

when we understand the purposes and principles of suffering, and we know the promises of God’s love and concern given in

the Word of God for handling suffering, dealing with the trials of life is never easy because suffering hurts. Trials simply give us

the capacity to cooperate with the process (Jam. 1:4). They allow the process to work and allow us to experience inner peace

and joy in the midst of the trials.

In order to handle suffering with inner joy and tranquillity, we must be able to look ahead to God’s purposes and reasons for

suffering. This requires faith in the eternal verities of God.

Compare the blessings of affliction as seen in the testimony of the Psalmist in Ps. 119:

 Before affliction

                         Straying and ignoring (vs. 67a)

 During and in affliction

                         Learning and turning (vs. 71, cf. vs. 59)

 When under affliction we need

 to:

                         (1) Determine Causes if we can (Is it because of something I have

                         done?)

                         (2) Determine Objectives (What is God wanting to do in my life or

                         in others?)

                         (3) Determine Solutions (How does God want me to handle this?)

 After affliction

                         (1) Knowing and changing (vss. 67b, 97-102)

                         (2) Resting and valuing (vss. 65, 72)

We must understand God’s chief purpose for our lives is to be conformed to the image of Christ and He has determined in His

plan to use suffering for our spiritual development. If we are going to endure suffering and the trials of life, however, we must

also understand and believe in the other purposes and reasons for suffering as they are related to the chief purpose.

                               Purposes and Reasons for Suffering

(1) We suffer as a testimony, as a witness (2 Tim 2:8-10; 2 Cor. 4:12-13; 1 Pet. 3:13-17). When believers handle

suffering joyfully and with stability, it becomes a marvelous testimony to the power and life of Christ that we claim and name.

Suffering provides key opportunities to manifest and magnify the power of God through His servants in order to verify and

confirm the messenger and his message. It provides opportunities to reveal our credentials as ambassadors of Christ (1 Kings.

17:17-24; John 11:1-45). This includes the following areas:

     a. To glorify God before the angelic world (Job 1-2; 1 Pet. 4:16).

     b. To manifest the power of God to others (2 Cor. 12:9, 10; John 9:3).

     c. To manifest the character of Christ in the midst of suffering as a testimony to win others to Christ (2 Cor. 4:8-12; 1

     Pet. 3:14-17).

(2) We suffer to develop our capacity and sympathy in comforting others (2 Cor. 1:3-5).

(3) We suffer to keep down pride (2 Cor. 12:7). The Apostle Paul saw his thorn in the flesh as an instrument allowed by

God to help him maintain a spirit of humility and dependence on the Lord because of the special revelations he had seen as one

who had been caught up to the third heaven.

(4) We suffer because it is a training tool. God lovingly and faithfully uses suffering to develop personal righteousness,

maturity, and our walk with Him (Heb. 12:5f; 1 Pet. 1:6; Jam. 1:2-4). In this sense, suffering is designed:

     a. As discipline for sin to bring us back to fellowship through genuine confession (Ps. 32:3-5; 119:67).

     b. As a pruning tool to remove dead wood from our lives (weaknesses, sins of ignorance, immature attitudes and

     values, etc.) The desired goal is increased fruitfulness (John 15:1-7). Trials may become mirrors of reproof to reveal

     hidden areas of sin and weakness (Ps. 16:7; 119:67, 71).

     c. As a tool for growth designed to cause us to rely on the Lord and His Word. Trials test our faith and cause us to

     use the promises and principles of the Word (Ps. 119:71, 92; 1 Pet. 1:6; Jam. 1:2-4; Ps. 4:1 [The Hebrew of this

     passage can mean, “You have enlarged, made me grow wide by my distress”]). Suffering or trials teach us the truth of

     Psalm 62:1-8, the truth of learning to “wait on the Lord only.”

     d. As a means of learning what obedience really means. It becomes a test of our loyalty (Heb. 5:8). Illustration: If

     a father tells his son to do something he likes to do (i.e., eat a bowl of ice cream) and he does it, the child has obeyed,

     but he hasn’t really learned anything about obedience. If his dad, however, asks him to mow the lawn, that becomes a

     test and teaches something about the meaning of obedience. The point is, obedience often costs us something and is

     hard. It can require sacrifice, courage, discipline, and faith in the belief that God is good and has our best interests at

     heart regardless of how things might appear to us. Regardless of the reason God allows suffering into our lives, rarely

     does it not reveal areas of need, weaknesses, wrong attitudes, etc., as it did in Job.

     Suffering itself is not the thing that produces faith or maturity. It is only a tool that God uses to bring us to Himself so we

     will respond to Him and His Word. It forces us to turn from trust in our own resources to living by faith in God’s

     resources. It causes us to put first things first. Ultimately, it is the Word and the Spirit of God that produces faith and

     mature Christlike character (Ps. 119:67, 71).

     James 1:2-4; 1 Pet. 1:6-7: The key word is “the proof of our faith.” “Proof” is the word dokimion which looks at both

     the concept of testing which purifies, and the results, the proof that is left after the test. The Lord uses trials to test our

     faith in the sense of purifying it, to bring it to the surface, so we are forced to put our faith to work.

(5) We suffer to bring about continued dependence on the grace and power of God. Suffering is designed to cause us to

walk by God’s ability, power, and provision rather than by our own (2 Cor. 11:24-32; 12:7-10; Eph. 6:10f; Ex. 17:8f). It

causes us to turn from our resources to His resources.

(6) We suffer to manifest the life and character of Christ (The Fruit of the Spirit) (2 Cor. 4:8-11; Phil. 1:19f). This is

similar to point (4) above with more emphasis on the process and defining the objective, the production of the character of

Christ. This has both a negative and a positive aspect:

     a. Negative: Suffering helps to remove impurities from our lives such as indifference, self-trust, false motives,

     self-centeredness, wrong values and priorities, and human defense and escape mechanisms by which we seek to handle

     our problems (man-made solutions). Suffering in itself does not remove the impurities, but is a tool God uses to cause us

     to exercise faith in the provisions of God’s grace. It is God’s grace in Christ (our new identity in Christ, the Word and

     the Holy Spirit) that changes us. This negative aspect is accomplished in two ways: (1) When out of fellowship with

     the Lord: Suffering becomes discipline from our heavenly Father (Heb. 5:5-11; 1 Cor. 11:28-32; 5:1-5). This involves

     known sin, rebellion and indifference to God. (2) When in fellowship: Suffering becomes the loving and skillful handy

     work of the Vine Dresser to make us more productive. It involves unknown sin, areas we may not be aware of, but

     that are nevertheless hindering our growth and fruitfulness. In this case, suffering often constitutes mirrors of reproof

     (John 15:1-7).

   b. Positive: when believers live under suffering joyfully (i.e., they endure and keep on applying the promises and

     principles of the faith), Christ’s life or character will be more and more manifested as they grow through the suffering (2

     Cor. 4:9-10; 3:18). This means trust, peace, joy, stability, biblical values, faithfulness, and obedience in contrast to sinful

     mental attitudes, blaming, running, complaining, and reactions against God and people.

(7) We suffer to manifest the evil nature of evil men and the righteousness of the justice of God when it falls in

judgment (1 Thess. 2:14-16). Suffering at the hands of people (persecution, violent treatments) is used of God to “fill up the

measure of their sins.” It shows the evil character of those who persecute others and the justice of God’s judgment when it

falls.

(8) We suffer to broaden our ministries (cf. Philippians 1:12-14 with 4:5-9). In the process of producing Christian

character and enhancing our testimony to others, suffering often opens up doors for ministry we could never have imagined.

Paul’s imprisonment (chained daily to Roman soldiers in his own house) resulted in the spread of the gospel within the elite

imperial praetorian guard. The Apostle was undoubtedly continuing to rejoice in the Lord, but if he had been complaining,

sulking, and bitter, his witness would have been zero.