Who Needs Holocaust?
By
Our good friend Gilad Atzmon proposed a new idea, that
the Anglo-Americans are particularly vile, and that they need the Holocaust
narrative to justify and persist with their nastiness. In Gilad’s own words, “I
believe that it isn't the Jews who impose this Holocaust narrative. It is
actually the Anglo-Americans who need
Now, I beg to disagree. This narrative is Jewish, it
belongs to Jews, and it has no meaning but as manifestation of Jewish supremacy,
as we shall explain below, and it is not necessary to put it over on the much
blamed Anglo-Saxon. By creating the “Second Villain” (the Anglo-Americans) Gilad
sins against Ockham and multiplies entries beyond necessity. Though Gilad wrote
his text as an exercise in dialectics, it can be utilised by less scrupulous men
as a “guilt-shifting”.
Gilad: But in fact, it isn’t Jews alone who are
capitalising on ‘
Objection! The Americans kill Iraqis and whoever else on
behalf of their Jewish mind-benders and masters. Thus is it still Jewry that
“capitalises on
In order to sustain his thesis, Gilad tries to prove that
the Anglo-Americans did not care for Jews during the war. He
says:
The
Here Gilad repeats verbatim some Zionist propaganda from
Israeli high school. Not many people thought that the European Jews were
“doomed” at that time. One may read the book by Shabtay Beit Zvi, <http://www.vho.org/aaargh/fran/livres4/Beitzvi.pdf> based on the archives of the Jewish Agency to find
out that the Jewish leaders did not think so, nor in 1939, neither in 1942. In
the same 1939, all Polish Jews could find refuge in the
Gilad reiterated: It was the RAF that
repeatedly dismissed the necessity of bombing
Another go of Zionist propaganda. The camp was an
internment facility, attended by the Red Cross (as opposed to the
Gilad:
Another Zionist bite. Why should the
Gilad exceeds himself by asserting that Jews are the
victims of the Holocaust Industry.
“It isn’t only the Palestinians who happen to suffer from the politicisation and industrialisation of the Holocaust personal narrative. Once the Holocaust had become ‘the new Jewish religion’, it was the real, genuine victim who was robbed of his own intimate personal biography. The very private disastrous narrative has now become collective Jewish property. The real singular Holocaust survivor, the one who lived the horror, has been robbed of his very personal life experience. “
Forgive me for laughing instead of crying: this “robbery”
is the fate of a participant of every historical event, be it a war, a
revolution, a battle, or even a bout of inflation. The public discourse
displaces a personal narrative. Monsieur de La Palisse <http://www.miscellanees.com/c/palisse.htm > was
alive until he died.
The Jewish discourse is integrated as a central part of Western consciousness. Furthermore, the West needs the Jewish neurosis.
The West needs the Jewish neurosis
like a fish needs boots. The West managed fine without it, and it would manage
fine but it was forced by the Jews to swallow this neurosis. We see there are
non-Jewish elite forces that started to use the great argument of Michael
Neumann: John J. Mearsheimer and Stephen M. Walt for the Kennedy School of
Government at Harvard University said that the Jewish designs contradict the
American Imperial Interests.
The two Gods, Holocaust and Democracy, are cleverly set in a complementary relationship. The message is clear: unless Democracy is in place, a Holocaust is inevitable.
This is a clear case of misunderstanding. Just recently
Hamas was democratically elected to rule
Though the baddies speak recently of Democracy, it does
not naturally mesh with the H narrative. If you wish to decode the H message, it
is rather an antidemocratic message of Strauss and Hobbes, that the majority
should be ruled in and controlled by the wise and noble men. Democracy is
permitted (rather than ordered) if the disobedient [to the Jews] parties are
banned or marginalised, and the media and wealth are concentrated in the Jewish
hands.
The H’s message is anti-native, for H
is a crime the natives committed against the foreigners in their midst. As
non-Jewish elites are native, they have no need for the H discourse. Indeed,
similar crimes occurred in the colonial context: the Black Hole of Calcutta, the
story of mistreatment of the Brits by the Indians in 1756, and the Haiti revolt
of Toussaint L’Ouverture when “the Haitian slaves executed all Frenchmen they
could find” < http://www.wsu.edu/~dee/DIASPORA/HAITI.HTM>. In both cases, they did not become
central for the Western thought.
The last fault I find in Gilad’s texts is philosophical
one. He writes:
“The positivist school insisted that we should become
more scientific and far less philosophical. The
This is witty but all wrong. The Logical-Positivist
school was a Judaic attack formation in the philosophical discourse aiming to
emasculate the Christian spirit. Science was just a cover for their purely
religious and metaphysical task: to de-spiritualise the West. Likewise, the
revisionists have religious and metaphysical tasks, even if they use some
scientific words and concepts. Jurgen Graf made it clear in his important book,
but the same was stated by Mahler, Zundel and others. No, Gilad, they did not
follow “an academic tradition set by a Jewish secular Germanic school” but
denied it. Empiricism loaded their discourse with some least interesting
footnotes, but at its best, revisionism is a purely metaphysical denial of
Jew-worship.