"Isn't That Just like Tib?": Betsy and Tacy Confront the
Other
Ethnicity not Nationalism in Maud Hart Lovelace's
Betsy-Tacy Books
by Kathleen Hohenleitner
Department of English
University of Notre Dame
Maud Hart Lovelace's ten Betsy-Tacy books follow the best friends
Betsy and Tacy from first grade to marriage, with the first four books
aimed at young readers and the latter six--the "high school" series--
for young adults. Although these books are known as the Betsy-Tacy
books, and focus on the ideally compatible friendship between the two
girls in the title, the duo's friend Tib plays a major role in the
series, from the two earliest books: Betsy-Tacy
and Betsy-Tacy and Tib. Tib remains a devoted
and beloved friend of both girls, yet something about her that they
can
never articulate keeps her from entering into the mutual understanding
that Betsy and Tacy share. This paper will consider Tib's otherness
in
light of her immigrant German-ness both in the context of the turn of
the 20th century when the books are set, as well as that of the 1940s,
when these books were first published.
Throughout the first book Tib does not appear until the end, but her
house plays a vibrant role in the imagination of Betsy and Tacy,
representing everything appealing, yet foreign and currently
off-limits, a place which they will be allowed to enjoy on their own
once they are grown up. When they meet Tib she is standing on her
head; her otherness proceeds from this initial encounter. They gaze
reverently at her pretty clothes and imagine that her home is a castle
with her stylish, blond Aunt Dolly as its queen. Although they form
an
immediate friendship with Tib, the bond is grounded in mutual
fascination. Tib admires, but remains consistently baffled by Betsy's
active imagination and penchant for storytelling. Tacy, the bosom
friend and alter ego, knows instinctively when Betsy has crossed the
line between imagination and the material world. Tib is never quite
sure. Despite their affection for her, Betsy and Tacy exchange looks
throughout the series, articulating their frustration with Tib's
inability to participate in their symbiosis: "Isn't that just like
Tib?"
Tib remains associated with the otherness of that mythical city
Milwaukee in the high school stories, as she returns there with her
family who have immigrated from Germany. When Betsy visits her at
Christmas in Betsy in Spite of Herself, Maud
emphasizes the foreignness of Tib's life in Milwaukee. Tib's
relatives
speak German, retain German social customs, and toast the Kaiser at
Christmas dinner. Milwaukee itself, very much an immigrant city in
Maud's description, lives up to the oriental otherness with which the
girls invested it years before. I want to explore a connection
between Tib's "otherness"--that is, the practicality which prevents
her
from truly connecting with the kindred spirits that are
Betsy-Tacy--and
her German ethnicity. I want to suggest that while Tib's otherness is
both cherished and idealized by her friends, still it keeps her from
joining the seamless unity of their friendship.
Also important to this discussion, is the treatment of World War I in
Betsy's Wedding where Tib vehemently asserts
her
American patriotism, calling the Kaiser a "lausbuben"
while her brother runs off to enlist, eager to prove his loyalty to
the
United States. Despite the charm of Tib's family's European manners
and customs, German nationalism in these stories would have been
unthinkable and intolerable during the war years of the early 1940s.
Ethnicity in the United States can be fetishized, cherished, even
cultivated, but nationalism proves another story altogether.
Nationalism gets defined against an Other, according to Julia
Kristeva;
similarly Betsy and Tacy bond with each other in their acceptance of
Tib. They appreciate the mutuality of their own friendship when they
look at each other and communicate nonverbally, "Isn't that just like
Tib?"