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The Lords- Notes on Vision.

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The New Creatures

On page #4:
Dry Water.
Jamaica.






The Lords-Notes on Vision


Look where we worship. 

We all live in the city. 

The city forms- often physically, but inevitably 
psychically- a circle. A Game. A ring of death 
with sex at its center. Drive towards outskirts 
of city suburbs. At the edge of discover zones of 
sophisticated vice and boredom, child prostitution. 
But in the grimy ring immediately surrounding 
the daylight business district exists the only 
real crowd life of our mound, the only street 
life, night life. Diseased specimens in dollar 
hotels, low boarding houses, bars, pawn shops, 
burlesques and brothels, in dying arcades which 
never die, in streets and streets of all-night 
cinemas. 


::::::::::::::::::::::::::::::::::::::::::::::::::::::
When play dies it becomes the Game. 
When sex dies it becomes Climax. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
All games contain the idea of death. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Baths, bars, the indoor pool. Our injured leader 
prone on the sweating tile. Chlorine on his breath 
and in his long hair. Lithe, although crippled, 
body of a middle-weight contender. Near him 
the trusted journalist, confidant. He liked men 
near him with a large sense of life. But most 
of the press were vultures descending on the 
scene for curious America aplomb. Cameras 
inside the coffin interviewing worms. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
It takes large murder to turn rocks in the shade 
and expose strange worms beneath. The lives of 
our discontented madmen are revealed. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Camera, as all-seeing god, satisfies our longing 
for omniscience. To spy on others from this 
height and angle: pedestrians pass in and out of 
our lens like rare aquatic insects. 

Yoga powers. To make oneself invisible or small. 
To become gigantic and reach to the farthest things. 
To change the course of nature. To place oneself 
anywhere in space or time. To summon the dead. 
To exalt senses and perceive inaccessible images, 
of events on other worlds, in one's deepest inner 
mind, or in the minds of others. 

The sniper's rifle is an extension of his eye. He 
kills with injurious vision. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The assassin(?), in flight, gravitated with 
unconscious, instinctual insect ease, mothlike, 
toward a zone of safety, haven from the 
swarming streets. Quickly, he was devoured 
in the warm, dark, silent maw of the physical 
theater. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Modern circles of Hell: Oswald(?) kills President. 
Oswald enters taxi. Oswald stops at rooming house. 
Oswald leaves taxi. Oswald kills Officer Tippitt. 
Oswald sheds jacket. Oswald is captured. 

He escaped into a movie house. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
In the womb we are blind cave fish. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Everything is vague and dizzy. The skin swells and 
there is no more distinction between parts of the 
body. An encroaching sound of threatening, 
mocking, monotonous voices. This is fear and 
attraction of being swallowed. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Inside the dream, button sleep around your body 
like a glove. Free now of space and time. Free 
to dissolve in the streaming summer. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Sleep is an under-ocean dipped into each night 
At morning, awake dripping, gasping, eyes 
stinging. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The eye looks vulgar 
Inside its ugly shell. 
Come out in the open 
In all of your Brilliance. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Nothing. The air outside 
burns my eyes. 
I'll pull them out 
and get rid of the burning. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Crisp hot whiteness 
City Noon 
Occupants of plague zone 
are consumed. 

(Santa Ana's are winds off deserts.) 

Rip up grating and splash in gutters. 
The search for water, moisture, 
"wetness" of the actor, lover. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
"Players"-the child, the actor, and the gambler. 
The idea of chance is absent from the world of the 
child and primitive. The gambler also feels in 
service of an alien power. Chance is a survival 
of religion in the modern city, as is theater, 
more often cinema, the religion of possession. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
What sacrifice, at what price can the city be born? 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
There are no longer "dancers", the possessed. 
The cleavage of men into actor and spectators 
is the central fact of our time. We are obsessed 
with heroes who live for us and whom we punish. 
If all the radios and televisions were deprived 
of their sources of power, all books and paintings 
burned tomorrow, all shows and cinemas closed, 
all the arts of vicarious existence... 

We are content with the "given" in sensation's 
quest.  We have been metamorphosised from a mad 
body dancing on hillsides to a pair of eyes 
staring in the dark. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Not one of the prisoners regained sexual balance. 
Depressions, impotency, sleeplessness...erotic 
dispersion in languages, reading, games, music, 
and gymnastics. 

The prisoners built their own theater which 
testified to an incredible surfeit of leisure. 
A young sailor, forced into female roles, soon 
became the "town" darling, for by this time they 
called themselves a town, and elected a mayor, 
police, aldermen. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
In old Russia, the Czar, each year, granted-out 
of the shrewdness of his own soul or one of 
his advisors'- a week's freedom for one convict 
in each of his prisons. The choice was left to the 
prisoners themselves and it was determined in 
several ways. Sometimes by vote, sometimes by lot, 
often by force. It was apparent that the chosen 
must be a man of magic, virility, experience, 
perhaps narrative skill, a man of possibility, in 
short, a hero. Impossible situation at the 
moment of freedom, impossible selection, 
defining our world in its percussions. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
A room moves over a landscape, uprooting the mind, 
astonishing vision. A gray film melts off the 
eyes, and runs down the cheeks. Farewell. 

Modern life is a journey by car. The Passengers 
change terribly in their reeking seats, or roam 
from car to car, subject to unceasing transformation. 
Inevitable progress is made toward the beginning 
(there is no difference in terminals), as we 
slice through cities, whose ripped backsides present 
a moving picture of windows, signs, streets, 
buildings. Sometimes other vessels, closed 
worlds, vacuums, travel along beside to move 
ahead or fall utterly behind. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Destroy roofs, walls, see in all the rooms at once. 

From the air we trapped gods, with the gods' 
omniscient gaze, but without their power to be 
inside minds and cities as they fly above. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
June 30th. On the sun roof. He woke up suddenly. 
At that instant a jet from the air base crawled 
in silence overhead. On the beach, children try 
to leap into its swift shadow. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The bird or insect that stumbles into a room 
and cannot find the window. Because they know 
no "windows". 

Wasps, poised in the window, 
Excellent dancers, 
detached, are not inclined 
into our chamber. 

Room of withering mesh 
read love's vocabulary 
in the green lamp 
of tumescent flesh. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
When men conceived buildings, 
and closed themselves in chambers, 
first trees and caves. 

(Windows work two ways, 
mirrors one way.) 

You never walk through mirrors 
or swim through windows. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Cure blindness with a whore's spittle. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
In Rome, prostitutes were exhibited on roofs 
above the public highways for the dubious 
hygiene of loose tides of men whose potential 
lust endangered the fragile order of power. 
It is even reported that patrician ladies, masked 
and naked, sometimes offered themselves up to 
these deprived eyes for private excitements of 
their own. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
More or less, we're all afflicted with the psychology 
of the voyeur. Not in a strictly clinical or 
criminal sense, but in our whole physical and 
emotional 
stance before the world. Whenever we seek to break 
this spell of passivity, our actions are cruel and 
awkward and generally obscene, like an invalid who 
has forgotten how to walk. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The voyeur, the peeper, the Peeping Tom, is a dark 
comedian. He is repulsive in his dark anonymity, 
in his secret invasion. He is pitifully alone. 
But, strangely, he is able through this same silence 
and concealment to make unknowing partner of 
anyone 
within his eye's range. This is his threat and 
power. 

There are no glass houses. The shades are drawn 
and "real" life begins. Some activities are impossible 
in the open. And these secret events are the voyeur's 
game. He seeks them out with his myriad army of 
eyes- like the child's notion of a Diety who sees 
all. "Everything?" asks the child. 
"Yes, everything," they answer, and the child 
is left to cope with this divine intrusion. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The voyeur is masturbator, the mirror his badge, 
the window his prey. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Urge to come to terms with the "Outside", by 
absorbing, interiorizing it. I won't come out, 
you must come in to me. Into my womb-garden 
where I peer out. Where I can construct a universe 
within the skull, to rival the real. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
She said, "Your eyes are always black". The pupil 
opens to seize the object of vision. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Imagery is born of loss. Loss of the"friendly 
expanses". The breast is removed and the face 
imposes its cold, curious, forceful, and inscrutable 
presence. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
You may enjoy life from afar. You may look at 
things but not taste them. You may caress 
the mother only with the eyes. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
You cannot touch these phantoms. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
French Deck. Solitary stroker of cards. He 
dealt himself a hand. Turn stills of the past in 
unending permutations, shuffle and begin. Sort 
the images again. And sort them again. This 
game reveals germs of truth, and death. 

The world becomes an apparently infinite, yet 
possibly finite, card game. Image combinations, 
permutations, comprise the world game. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
A mild possession, devoid of risk, at bottom 
sterile. With an image there is no attendant 
danger. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Muybridge derived his animal subjects from the 
Philadelphia Zoological Garden, male performers 
from the University. The women were professional 
artists' models, also actrsses and dancers, 
parading nude before the 48 cameras. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Films are collections of dead pictures which are 
given artificial insemination. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Film spectators are quiet vampires. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Cinema is most totalitarian of the arts.  All 
energy and sensation is sucked up into the skull, 
a cerebral erection, skull bloated with blood. 
Caligula wished a single neck for all his subjects 
that he could behead a kingdom with one blow. 
Cinema is this transforming agent. The body 
exists for the sake of the eyes; it becomes a 
dry stalk to support these two soft insatiable 
jewels. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Film confers a kind of spurious eternity. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Each film depends upon all the others and drives 
you on to others. Cinema was a novelty, a scientific 
toy, until a sufficient body of works had been 
amassed, enough to create an intermittent other 
world, a powerful, infinite mythology to be dipped 
into at will. 

Films have an illusion of timelessness fostered 
by their regular, indomitable appearance. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The appeal of cinema lies in the fear of death. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The modern East creates the greatest body of films. 
Cinema is a new form of an ancient tradition - the 
shadow play. Even their theater is an imitation 
of it. Born in India or China, the shadow show 
was aligned with religious ritual, linked with 
celebrations which centered around cremation of the 
dead. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
It is wrong to assume, as some have done, that 
cinema belongs to women. Cinema is created by 
men for the consolation of men. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The shadow plays originally were restricted to 
male audiences. Men could view these dream shows 
from either side of the screen. When women later 
began to be admitted, they were allowed to attend 
only to the shadows. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Male genitals are small faces 
forming trinities of thieves 
and Christs 
Fathers, sons, and ghosts. 

A nose hangs over a wall 
and two half eyes, sad eyes, 
mute and handless, multiply 
an endless round of victories. 

These dry and secret triumphs, fought 
in stalls and stamped in prisons, 
glorify our walls 
and scorch our vision. 

A horror of empty spaces 
propagates this seal on private places. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Kynaston's Bride 
may not appear 
but the odor of her flesh 
is never very far. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
A drunken crowd knocked over the apparatus, 
and Mayhew's showman, exhibiting at Islington 
Green, burned up, with his mate, inside. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
In 1832, Gropius was astounding Paris with his 
Pleorama. The audience was transformed into 
the crew aboard a ship engaged in battle. Fire, 
screaming, sailors, drowning. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Robert Baker, an Edinburgh artist, while in jail 
for debt, was struck by the effect of light shining 
through the bars of his cell through a letter he 
was reading, and out of this perception he invented 
the first Panorama, a concave, transparent 
picture view of the city. 

The invention was soon replace by the Diorama, 
which added the illusion of movement by shifting 
the room. Also sounds and novel lighting effects. 
Daguerre's London Diorama still stands in Regent's 
Park, a rare survival, since these shows depended 
always on effects of artificial light, produced 
by lamps or gas jets, and nearly always ended 
in fire. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Phantasmagoria, magic lantern shows, spectacles 
without substance. They achieved complete 
sensory experiences through noise, incense, 
lightning, water. There may be a time when 
we'll attend Weather Theaters to recall the 
sensation of rain. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Cinema has evolved in two paths. 

One is spectacle. Like the phantasmagoria, its 
goal is the creation of a total substitute 
sensory world. 

The other is peep show, which claims for its 
realm both the erotic and the untampered 
observance of real life, and imitates the keyhole or 
voyeur's window without need of color, noise 
grandeur. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Cinema discovers its fondest affinities, not 
with painting, literature, or theater, but with 
the popular diversions- comics, chess, French, 
and Tarot decks, magazines, and tattooing. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Cinema derives not from painting, literature, 
sculpture, theater, but from ancient popular 
wizardry. It is the contemporary manifestation 
of an evolving history of shadows, a delight in 
pictures that move, a belief in magic. Its 
lineage is entwined from the earliest beginning 
with Priests and sorcery, a summoning of phantoms. 
With, at first, only slight aid of the mirror and 
fire, men called up dark and secret visits from 
regions in the buried mind. In these seances, 
shades are spirits which ward off evil. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The spectator is a dying animal. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Invoke, palliate, drive away the Dead. Nightly. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Through ventriloquism, gestures, play with objects, 
and rare variations of the body in space, 
the shaman signaled his "trip" to an audience 
which share the journey. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
In the seance, the shaman led. A sensuous panic, 
deliberately evoked through drugs, chants, dancing, 
hurls the shaman into trance. Changed voice, 
convulsive movement. He acts like a madman. These 
professional hysterics, chosen precisely for their 
psychotic leaning, were once esteemed. They 
mediated between man and spirit-world. Their mental 
travels formed the crux of the religious life of 
the tribe. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Principle of seance: to cure illness. A mood 
might overtake a people burdened by hisorical 
events or dying in a bad landscape. They seek 
deliverance from doom, death, dread. Seek possession, 
the visit of gods and powers, a rewinning 
of the life source from demon possessors. The 
cure is culled from ecstasy. Cure illness or 
prevent its visit, revive the sick, and regain 
stolen, soul. 

It is wrong to assume that art needs the spectator 
in order to be. The film runs on without any eyes. 
The spectator cannot exist without it. It insures 
his existence. 

The happening / the event in which ether is introduced 
into a roomful of people through air vents makes 
the chemical an actor. Its agent, or injector, 
is an artist-showman who creates a performance 
to witness himself. The people consider themselves 
audience, while they perform for each other, 
and the gas acts out poems of its own through 
the medium of the human body. This approaches 
the psychology of the orgy while remaining in 
the realm of the Game and its infinite permutations. 

The aim of the happening is to cure boredom, 
wash the eyes, make childlike reconnections 
with the stream of life. Its lowest, widest 
aim is for purgation of perception. The happening 
attempts to engage all the senses, the total 
organism, and achieve total response in the face of 
traditional arts which focus on narrower inlets 
of sensation. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Multimedias are invariably sad comedies. They 
work as a kind of colorful group therapy, a 
woeful mating of actors and viewers, a mutual 
semimasturbation. The performers seem to need 
their audience and the spectators- the spectators 
would find these same mild titillations in a freak 
show or Fun Fair and fancier, more complete 
amusements in a Mexican cathouse. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Novices, we watch the moves of silkworms who excite 
their bodies in moist leaves and weave wet nests 
of hair and skin. 

This is a model of our liquid resting world 
dissolving bone and melting marrow 
opening pores as wide as windows. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The "stranger" was sensed as greatest menace 
in ancient communities. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Metamorphose. An object is cut off fom its name, 
habits, associations. Detached, it becomes only 
the thing, in and of itself. When this disintegration 
into pure existence is at last achieved, the object 
is free to become endlessly anything. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The subject says "I see first lots of things 
which dance...then everything becomes gradually 
connected". 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Objects as they exist in time the clean eye and 
camera give us. Not falsified by "seeing". 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
When there are as yet no objects. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Early film makers, who - like the alchemists - 
delighted in a willful obscurity about their craft, 
in order to withhold their skills from profane 
onlookers. 

Separate, purify, reunite. The formula of 
Ars Magna, and its heir, the cinema. 

The camera is androgynous machine, a kind of 
mechanical hermaphrodite. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
In his retort the alchemist repeats the work of 
Nature. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Few would defend a small view of Alchemy as "Mother 
of Chemistry", and confuse its true goal with those 
external metal arts. Alchemy is an erotic science, 
involved in buried aspects of reality, aimed 
at purifying and transforming all being and matter. 
Not to suggest that material operations are ever 
abandoned. The adept holds to both the mystical 
and physical work. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The alchemists detect in the sexual activity of 
man a correspondence with the world's creation, 
with the growth of plants, and with mineral 
formations. When they see the union of rain 
and earth, they see it in an erotic sense, as 
copulation. And this extends to all natural 
realms of matter. For they can picture love 
affairs of chemicals and stars, a romance 
of stones, or the fertility of fire. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Stange, fertile correspondences the alchemists 
sensed in unlikely orders of being. Between 
men and planets, plants and gestures, words and 
weather. These disturbing connections: an infant's 
cry and the stroke of silk; the whorl 
of an ear and an appearance of dogs in the yard; 
a woman's head lowered in sleep and the morning 
dance of cannibals; these are conjunctions which 
transcend the sterile signal of any "willed" 
montage. These juxtapositions of objects, sounds, 
actions, colors, weapons, wounds, and odors shine 
in an unheard-of way, impossible ways. 

Film is nothing when not an illumination of 
this chain of being which makes a needle poised 
in flesh call up explosions in a foreign capitol. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Cinema returns us to anima, religion of matter, 
which gives each thing its special divinity and 
sees gods in all things and beings. 

Cinema, heir of alchemy, last of an erotic science. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Surround Emperor of Body. 
Bali Bali dancers 
Will not break my temple. 

Explorers 
suck eyes into the head. 

The rosy body cross 
secret in flow 
controls its flow. 

Wrestlers 
in body weights dance 
and music, mimesis, body. 

Swimmers 
entertain embryo 
sweet dangerous thrust flow. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
The Lords. Events take place beyond our knowledge 
or control. Our lives are lived for us. We can 
only try to enslave others. But gradually, special 
perceptions are being developed. The idea of the 
"Lords" is beginning to form in some minds. We 
should enlist them into bands of perceivers to 
tour the labyrinth during their mysterious nocturnal 
appearances. The Lords have secret entrances, 
and they know disguises. But they give themselves 
away in minor ways. Too much glint of light in 
the eye. A wrong gesture. Too long and curious a 
glance. 

The Lords appease us with images. They give us 
books, concerts, galleries, shows, cinemas. 
Especially the cinemas. Through art they confuse 
us and blind us to our enslavement. Art adorns 
our prison walls, keeps us silent and diverted 
and indifferent. 



::::::::::::::::::::::::::::::::::::::::::::::::::::::
Dull lions prone on a watery beach. 
The universe kneels at the swamp 
to curiously eye its own raw 
postures of decay 
in the mirror of human consciousness. 

Absent and peopled mirror, absorbent, 
passive to whatever visits 
and retains its interest. 

Door of passage to the other side, 
the soul frees itself in stride. 

Turn mirrors to the wall 
in the house of the new dead. 

Copyright: 1969-1970 by James Douglas Morrison 


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