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YOSEF TOBI

 

Music and Musical Instruments in Spanish Medieval Hebrew Poetry:

The Praise Poem of Yosef Ibn Saddīq (Justo)

by Yosef Tobi [University of Haifa]

 

Music has always been an essential and inevitable element of poetry, oral as well as written. Ancient Hebrew poetry, as reflected, for instance, in biblical book of Psalms, is abundant with musical elements, such as musical terms and instruments. This is not the case with post-scriptural liturgical poetry, that is, the Eretz-Israeli school known as piyyut (2nd־10th centuries), due to the religious ban on musical instruments imposed by the Rabbis after the destruction of the Second Temple (70 CE). The musical element was re-inserted into Hebrew poetry only in 10th century with the advent of its new school that was heavily influenced by Arabic poetry. The social milieu of Hebrew poetry changed, rising from egalitarian synagogical circles to the elite upper class. Accordingly, the first known 'secular' poem, composed by Dunash ibn Labrat around 960, depicts a banquet at the court of Hisday ibn Shaprut, the Jewish vizier in Cordova, and is replete with musical elements.

The function of music in Spanish Hebrew medieval poetry was evidently strengthened in the first half of the 12th century by poets who lived in the Christian domain in northern Spain, beginning with Moshe ibn Ezra. Without doubt, the increasing share of muwashshahs in Hebrew poetry since Moshe ibn Ezra's verse exerted a significant effect on the role of musical motifs in poetry, as muwashshahs were a priori meant to be musically sung to the accompaniment of musical instruments.

One of most typical expressions of this tendency is a muwashshah written by Yosef ibn Saddīq (Justo, 1075–1149) in praise of the linguist Yishaq ibn Barūn. Ten of the twenty-five lines of this poem, which as expected has an Arabic kharja, depict the ‘ūd and its player, whose fingers are likened to those of the praised person who, as a man of letters, "plays" with the scribe's pen.

In later Provençal Hebrew verse we even find the character of the troubadour, namely the poet who wanders with his fiddle, although he is not one of the central figures of poetry.

 

 

 

 

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