It is soul satisfying to
notice that the present day Muslims have begun to appreciate the significance
of knowledge and scientific creativity in today’s world. The advent of
a new journal “Islamic Thought and Scientific Creativity” is most welcome,
though belated. There is no doubt that during the Prophet Muhammad’s (SAW)
time Islam had established itself as the complete Deen of Allah.
The prophet Muhammad (SAW)
during his farewell sermon addressed the gathering in a clear condensed
and direct manner and openly described his mission. He also indicated that
it was his final year on this earth and inspired Muslims to be Allah’s
faithful servants. The Muslims with their new spirit began to spread rapidly
and inspired the world with its Divine Message. The period between the
eighth to the twelfth century (AD) was the time of Islamic glory.
The Muslims had developed
great thirst for learning; they became world leaders of scientific, philosophical
and cultural thought and activity. The message of Islam was afresh in their
hearts and they flourished in the world. The new found glory, success and
materialistic achievements clouded their senses. The temptation offered
by Iblis distracted them away from the right path and they lost the initiative
and the purpose of Divine Guidance; after a splendid period as a dynamic
force in all spheres of knowledge and life.
Summary:
In this paper I would
try to clearly define and describe the significance of Koranic message
for Mankind. Hoping that we Muslims will re-establish the glory of Islam.
The intention is to describe the purpose of the creation of Man and the
purpose of the Prophethood as revealed through the final prophet Muhammad
(SAW) for the mankind. It was the knowledge about the manner Man should
organize his life in moral, social and ethical fields, in the name of Allah
by surrendering his purpose to Him only. And “the purpose of Divine
Guidance was to give him guidelines and framework in which to persue apply
the knowledge gained and to develop his abilities for the benefit of humanity.
(The prophet and the Mankind by Dr. Mohammad Rafiq Mirza. Page33) what
was intended to be the means to an end has become an end in itself. Thus
we became ritualistic and lost the way. Koran, gave us a code for life,
so that we could release our energies to accomplish our goal in life; as
set by Allah.
Allah, has put it so beautifully
in the Koran. “Who is better in religion than he who surrendereth his purpose
to Allah while doing good to men and followeth the tradition of Abraham,
the upright. Allah chose Abraham for a friend”. Al-Nisa 125. Allah , thus
describes in few words, the whole purpose of revelations: In order to do
good to Mankind, man has to obey the Koranic message about Deen- Al-Islam:
We were inspired to surrender our purpose to Allah. This in my view was
the dividing line between Muslims and the Non-Muslims, Thus the achievements
of non-Muslims, however great are not leading to true service of mankind.
And for Muslims, to do good
to Mankind, will have to surrender their purpose to Allah.
Now we have the faith, voluminous
literature on Islam and above all the Quran and the Sunnah to guide us.
It is apparent that inspite of vigorous preaching and seminars we are going
downhill. Unfortunately we have begum to find in the Koran and Sunnah a
short cut to pardise, thus ignoring its true message.
The so-called civilized
nations on the other hand began a slow and steady march onwards and then
during the 20th century leaped forward at a tremendous speed. At the same
time inspite of many social ethical and other virtues, the moral degradation,
the destruction of family life and the sexual freedom began to erode the
moral fiber of the western society.
The so-called civilized
nations have knowledge and scientific superiority and we, the Muslims profess
to have faith. But we both are showing signs of decay. What was wrong with
us? Now let us look at the problem/issue, through the light of Al-Quran.
Unless we carefully study
the purpose of the creation of Man and then the purpose of the creation
of Prophethood, as described by Allah in the Koran, we can not find the
true answer to our problems. We need to establish the relationship between
the above two also.
Appearance of Man and the gift of knowledge:-
Ever since man appeared
on this earth, he has truly shown an undisputed ability to seek and acquire
knowledge:
Let us look as it as described
by Allah in the Koran:-
Sura Al-Baqarah. 30-34
30. “And when Thy Lord said unto the angels: Lo! I am about to place
a viceroy in the Earth, they said: Wilt thou place therein one who
will do harm therein and will shed blood, while we, we hymn Thy praise
and sanctify Thee! He said: surely I know that which ye know not”
31. And he taught Adam all the names, and showed them to the angels saying inform me of these if ye are truthful”
32. They said: Be glorified! We have no knowledge save that which Thou has taught us. Lo, Thou only art the knower, the wise.
33. He said O, Adam! Inform them of their names and when he had informed them of their names. He said: Did I not tell you that I know the secrets of the heavens and earth! And know that which ye disclose and which ye hide.
34. And when We said unto the angles: prostrate yourself before Adam; they fell prostrate all save Iblis. He demurred through pride and so became a disbeliever.
From the above verses it is obvious that Man enjoyed a special status and represented Allah on this Earth: He was bestowed with different and special knowledge by the Almighty Allah, far above that enjoyed by Angles and other creations. Angels on the other hand were given knowledge and a role special to their status on a limited basis. Allah taught Adam and gave him knowledge and acquainted him with some secrets of the heavens and earth. Allah also told Angles that He alone knew that which ye disclose and which ye hide.
35. Allah asked Angels to recognize this fact and to prostrate before
Adam-All except Iblis did it thus Iblis became a disbeliever.
ot nigh this tree, lest yee become wrongdoor’s.
36. But Satan caused them to deflect there from and expelled them from the happy state in which they were and we Said: Fall down, one of you a foe unto the other. There shall be for you on Earth a habitation and provision for a time.
37. Then Adam received from his lord words of revelation and He relented forwards him Lo! He is relenting, the Merciful” The above verses we remember so well and we often read them but we seldom pause to grasp their significance, to understand their meanings that they convey to us. It is apparent that Mankind was allowed to live freely in the Garden and was unrestricted to develop in all spheres except in one sphere un-restricted. But Iblis tempted Adam and eve and produced intense desire and thus they were expelled from the Garden: this also became the reason for the revelations to guide them. The defiance of Iblis infect meant the appearance of desires in Man as a dynamic force. In Quran Allah describes Iblis thus “He promise them (Man) and stirreth desires in them and Satan promiseth-them only be begnile” Al-Nisa 120.
38. “We said: Go down all of you from hence; but verily there cometh
unto you guidance from Allah and who so ever followed My guidance,
there shall be no fear come upon them neither they shall grieve”
In the above verses. Allah
has summarized the whole history of not only Prophethood but the destiny
of Man.
He thus created Mankind
and blessed it with intelligence, ability to express, aspirations and inquisitiveness
to expand the frontiers of knowledge and gave him the capacity to continuously
improve his living environment.
Man desires to enjoy the
benefits of his unique capacity but it needs no argument to underline the
dangers inherent in this characteristic of Man. Therefore, Allah in His
wisdom gave him guidelines and framework through the prophets to safeguard
him. And to set him on the right path.
Divine Guidance through revelations
After creating Man- did Allah
send His guidance through the Messengers to suppress Man’s intelligence
and his other abilities or to guide and enhance his abilities for the benefit
of the Humanity?
The reason given by Allah,
in the Koran make it abundantly clear. Man, had to use his abilities (live
freely in the Garden) but was forbidden not to go near thing’s Allah forbade.
But Man was tempted by Iblis (desires) and Allah expelled them from
the Heaven or Garden: (see 36, AL- Baquarah).
Adam repented; Allah forgave
him and declared that he would send His Guidance from time to time to guide
Mankind. This guidance came not when Adam used his freedom in all other
spheres of life but only when Adam crossed the forbidden line and fell
for the temptations offered by Iblis:
Thus His guidance enables
us to sublimate our desires and to use our abilities for the benefit of
the humanity. The balance and harmony between these two dynamic forces
is crucial in order to use our Allah-given qualities for the purpose of
true service to Mankind. It is imperative that we have faith in Allah as
prescribed in Al-Quran.
Thus my thesis is that man
was given a special position at the time of creation. He was given a set
of complex abilities, which Man had to use in the way Allah guided Mankind.
As Muslims we function in a way that we use our abilities to the best for
the service of Mankind.
Now I will look deeply
into the meanings of the teachings of the Quran and try to give evidance
from the Quran in support of my thesis.
Firstly- Let us agree on
the issues that Man’s creation is unique in the sense that he was given
ability to learn, explore and experiment and find the secrets of the universe.
With the creation of Prophethood, He guided mankind and also warned him
against disbelieve.
Allah and His Prophets
What did He teach man, through the Prophet Mohammad (SAW) the final
messenger.
Briefly the teachings of
Quran can be summarized thus. Allah is the creator, the Master of the Universe
and the Master of the day of Judgement. Intelligence alone can not reach
Him. I believe that through the Prophets by different ways Allah revealed
to mankind the truth about Himself so as to leave no doubt in our minds
about His Existence. He sent “Messengers of good cheer and of warning .
In order that mankind might have no argument against Allah, after the messengers.
Sura -Al-Nisa 165
Allah could have let humans
find Him and perhaps we would have been searching even now. But Allah in
His wisdom did not wish to leave us unguided. Therefore He sent His messengers
from time to time to guide us towards two main objectives:
1)
His existence and its significance for man.
2)
To guide us towards a code of life on the earth so that we could live with
each other according to his commandments, while persuing knowledge and
secrets of Heavens and earth.
This is a delicate but very
basic issue but in my view explains the whole psychology behind man’s existence
and superiority. Without desires, Man would not have striven to develop
his abilities and knowledge. He would have lived in the Garden or on the
earth just like other creations, existing to survive without any change.
With desires out of control , Man had the capacity to produce chaos, confusion,
conflict and catastrophy in the world.
(Prophet and the Mankind page-9)
Allah gave us a framework
through prophets to safeguard mankind from these evils and pitfalls.
Now I will describe some
matters, which are either discussed in greater detail or receive hints,
mention and guidelines as appropriate. Then I will discuss their relevant
significance: This will also highlight the Divine beauty of Al- Quran.
SOCIAL ISSUES DISCUSSED IN DETAIL
IN AL-QURAN:
Men and Women and our responsibilities
towards each other, Marriage Divorce and Widows, Distribution and sharing
of personal wealth. Making of a will interpersonal relationship, Attitude
toward Orphans, Attitude towards non-Muslims, Race, colour and status,
Crime and its punishment.
Above are some of the important issues which were discussed openly
by Quran and Muslims were asked to observe the directions. Allah in His
wisdom did not wish to leave the above matters to the developing human
intellectual and emotional capacities.
You will note that in all
these maters, which are crucial for human survival as a society, emotions,
feelings and desires exert major influence and distract us from the right
path. Also please remember the definition of a Muslim as described by Allah,
mentioned in this article.
Let’s take for example two
issues for discussion:
a.
Men, Women and Interpersonal issues.
b.
Race, Colour and Status.
(a) Inspite of all the knowledge and development in emotional /psychic field man still shows diverse and at times dangerous attitudes towards each other:
Problems relating to Marriage
and Divorce still invoke different feelings in the world. Individual people
find solution to the issues of Marriage Divorce and distributions of Wealth
according to their own sentiments and attachments. Where states also believe
in God-less laws, the picture has become very gloomy as well. (I have lived
in England for 30 years and worked as a psychiatrist dealing mainly with
problems in this fields.)
c)
The Matter of Race, colour and Status is a very clear example to illustrate
this issue. Islam declared that all men were equal as far as Race and Colour
was concerned. They were better only if their good deeds were performed
according to Allah’s injunctions. Thus a Muslim lost all the sense of superiority
because of colour or Race. Now, for example, let us look at the world,
USA and South Africa in particular, Colour and Race is a big dividing issue
between people. Blacks are treated, as low inferior humans may be not worthy
of existence as humans. The so-called superior white’s are regarded as
highly educated people as a Race because of their natural abilities. You
will note that in the above matters’ human emotions override the intellect,
even to day.
Therefore, Allah laid down
the limits to safeguard mankind from the evils that follow when the framework
of human values is ignored.
Matters that receive Guidelines in Quran.
a.
Economic Matters.
b.
War /Jehad
The above matters would
begin to throw light on the basis of my thesis about the relationship between
Deen-e-Islam and matters concerning development of intellectual functions
and scientific creativity.
Trade: Muslims are instructed
to be honest in their dealings with customers, weigh properly and are urged
not to mix impurities. Muslims are to charge appropriately for their goods
to make reasonable profit only. Zakat is compulsory on the earned Income.
As trade developed and reached
international level, the moral and socio-economic values remained the same
as ordained by Allah.
But the methods to affectively
manage it in today’s world changed.
We see that Allah touched
on the points that were fundamental and were essential as basic principles
of trade. The matters that depended on development in time appropriate
to the stage man had reached, were left to the human growth, as ordained
by Allah at the time of creation of Man. Such issues also required research
into the causes and needs of less fortunate and what makes people extravagant.
It required knowledge of the past and the present generations that when
man began to look after his personal interests according to his desires
only, ignoring the needs of the community, nation or the world, his prosperity
was short lived.
WAR/JEHAD: Jehad has many
meanings and interpretations, but I will confine myself to the issue of
War against an aggressor. This will also lend support to my thesis in the
most conclusive maner. Some of the points dealt in Quran “When to
indulge in war, when to cease the fighting, attitude towards prisoners
of war, the citizens, including children and women, distribution of the
booty of victory”.
We were’ however urged to
be prepared to defend ourselves against an aggressor, acquire strength
but to have firm faith in Allah.
You see how Allah draws
a line between issues of fundamental human values which we have to observe
as part of our Deen and those matters that depend upon growth and development
in knowledge, technology and science.
I will urge you to go back
to Suras about creation of man, temptation offered by Iblis and the reasons
for the beginning of revelations to man: You will begin to grasp the significance
of the creation of man and the purpose of Prophethood and its relationship
with teachings of Islam. To defend ourselves against aggression and in
the larger interest of mankind, we have to tax every ability that man possesses.
So to a true Muslim, we have to have advanced knowledge in science, technology
and other matters.
“While we were busy arguing
about meanings and interpretations of matters of faith, the western nations
were busy using Allah’s gift and are dominating the world. We are now at
their mercy and have to negotiate at their advantage to defend ourselves”.
(The Prophet and the Mankind, Dr. M. Rafiq Mirza. Page- 35)
The Divine beauty of AL-QURAN
is of such dimensions that as time goes by, its significance and meanings
begins to touch new horizons.
It is no wonder that 1400
years ago, AL-QURAN made a clear distinction between matters that needed
mention as part of the code of practice in our daily life and matters that
needs growth according to the stage man had reached in this development.
Quran gives us directions
about our conduct and the spirit with which to face an enemy but does not
tell us how to plan and fight. It does not tell us about war weapons. It
tells us to have strength, both spiritual and material.
It again shows the significance
of the Quranic Sura’s about creation of man and the purpose of creation
of Prophethood and its relationship with each other.
Now I will deal with matters
that receive hints, mention in QURAN but we are inspired to contemplate
and to explore.
“And hath made of service
unto you what soever is in the heavens and what soever is in the earth,
it is all from Him. Lo! Therein are portents for the people who reflect”.
AL-QURAN 45-13.
In 1/8 of AL-QURAN there
is repeated emphasis to embody scientific knowledge as an integral part
of the Muslim Ummah.
For example:
Man, who traveled on foot,
horse or a camel, was not yet ready or prepared for trains and aeroplanes.
Man, who fought with swords,
riding a horse could not be given secrets about tanks and atom bombs.
Man had to develop these,
according to the time in his development. ALLAH gave him some qualities
and capabilities at the time of his creation, which he had to develop and
use for the benefit of humanity if he followed the guidance and framework
given to him through the Prophets.
I will another argument
to explain my point.
Quran urges us to explore,
discover and gives us hints about some aspects of the Universe. Suppose
ALLAH had given us knowledge about some of those secrets in some reasonable
amount in Quran, then ALLAH would have said that the knowledge described
does not have any permanent basis and would have to be discarded in time.
It would have been contrary to the basis of Quran. QURAN is the final message
about the way Man should organize his life on the earth for all the time
to come. So its message has certain characteristics, which only ALLAH could
describe in the AL-QURAN.
Muslims have complete faith
in ALLAH, say their prayers to Him, observe all the instructions contained
in the Quran, so that they could do good to Mankind, in His name by surrendering
their will to Him only.
The field of intellectual
knowledge is not static, it is ever expending. The scientific discoveries
will go on adding new dimensions to our life. Therefore Man was told how
to do those things but Man was impelled to seek knowledge. He was given
set of directions towards its application for the good of humanity.
The Man is us explore the
Universe and the Muslim in us uses the knowledge under the directions and
guidance of AL-QURAN: we have to perform both these functions as described
in this article in the light of the revelations contained in AL-QURAN.
ALLAH sent His message to
the Mankind. We have to ask ourselves the Question! What is Mankind? And
what purpose has ALLAH’S message for us!
In simple words, Mankind
had to function and perform its duties as contained in AL-QURAN. The quest
for knowledge, the intense desire to create out of what ALLAH has provided,
in taking a greater hold on Man.
He can find better ways
of destruction, better ways of inventing things for the comfort and satisfaction
of human desires. This is leading him further and further away from the
limits ALLAH has laid for the Mankind.
As Muslims, we have to perform
all the functions of a Man, i.e. think, meditate, explore and create out
of what ALLAH has provided, under the directions of AL-QURAN.
Thus we become followers of Deen-al-ISLAM as described by ALLAH in
the QURAN , perform as Man and fullfil our functions for which we were
created.
In conclusion I would say
briefly that it is high time that we presented to the world, the correct
view of ISLAM about scientific creativity. We have hear derlying factors
for the rise of certain nations and the fall of the Muslims. Most important
of all, we must present the true message of ISLAM in relation to Scientific
Creativity.
We have been pleading with
Muslims to show some advancement in the field of Science because we were
becoming under-dogs in the world.
All the above reasons in
my view are negative and mis-represent the true significance of ISLAM for
the world. It is also imperative to understand the true meanings of Quranic
message that ISLAM is the complete Deen and that we did not have to look
beyond Quran. The fact is that we, the Muslims began to think and believe
that whatever was in Quran was enough for us and that we did not have to
seek any other knowledge. It is true that ISLAM is the complete guidance
for Mankind and ALLAH has declared it in Quran. But we have to keep in
mind the true meanings of Quranic message, as I have explained in my article.
ALLAH gave us detailed message of Deen-e-ISLAM a code of life, a set of
values and a system of laws, to produce a peaceful and just society. It
was a recipe for mental and physical health for individuals, families and
the society. ISLAM also gave us a set of directions about the use of our
abilities as Man, so that we could apply the knowledge and skills for the
good of mankind.
Above are the reasons in
my view for declaration Quran as the final message.
As Man, we explore the universe
and as Muslams we use the knowledge for the good of Mankind, under the
directions and guidance of Al-QURAN. We can act on the message of Quran
only by using all our knowledge, skills, scientific creativity and technological
know-how, besides other abilities.
Scientific creativity is
not an extra function that we perform for our good but is an integral part
of our faith.
(Dr. Muhammad Rafiq Mirza)
39, Kaghan Road, F-8/3, Islamabad.