Why Is Life Unfair?
C.S. Lewis • Job * Group at Wireclub -
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• C.S. Lewis on the Problem of Evil and Suffering. Talk by Randy Alcorn.
• The Problem of Pain, by C.S. Lewis. Audiobook.
"If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love, or goodness or joy worth having."- CS Lewis, from section 3: "The Shocking Alternative," Mere Christianity.
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Brilliant and Timeless argument regarding the presence of God and the relationship of human beings to God. I have never had a discussion with an atheist, or Christian of marginal means, or with a Christian of well-developed theological understanding, who can properly refute CS Lewis's argument, or line of logic. To disagree with Lewis, is to simply not understand it, or not have read it at all. Every Christian, should read this and study this, as well as the screwtape letters, and Mere Christianity. These books would help correct many, if not most, of the errors in popular Christian theology. That is to say, what passes for theology, but is actually secular reflection on theological issues not understood.
• Why Doesn't God Stop All Evil, Pain & Suffering? 3 min.
• Man or Rabbit? by C.S. Lewis. 14 min.
• The Problem of Evil and Suffering ~ Dr. Peter Kreeft. quotes C.S. Lewis at beginning.
-- Proverbs, Ecclesiastes, Job -- 3 short videos, plus study guides. The book of Job gives a few answers to these questions.
• Mere Christianity, by C.S. Lewis -- • Study Guide to Mere Christianity • Mere Christianity (Wikipedia) • Mere Christianity - PDF *
- Painting: Job and friends, by William Blake • Book of Job. 7 min. video. Introduction to Book of Job * "But in the prologue we see Job tormented not because he was the worst of men, but because he was the best. It is the lesson of the whole work, that man is most comforted by paradoxes. Here is the very darkest and strangest of the paradoxes; and it is by all human testimony the most reassuring. I need not suggest what a high and strange history awaited this paradox of the best man in the worst fortune. I need not say that in the freest and most philosophical sense, there is one Old Testament figure who is truly a type; or say what is prefigured in the wounds of Job."
-Bible Broadcasting Network: BBN *
• Free Christian E-books -
• Free Christian Audiobooks
• Thru the Bible Radio Network, by Dr. J. Vernon McGee
Why is life so unfair sometimes?
John Schwarz
The Bible's story of Joseph resonates with everyday life. When we were young we didn't get everything we thought we deserved. We studied hard, but didn't get the jobs we wanted. We married and raised families, but marriages can grow cold, followed by separation, and in some cases, divorce. Our children didn't turn out like we dreamed. Some dropped out of school, while others made bad decisions, often to our embarrassment. Just when we achieved a measure of professional success, cancer and other illnesses arose. Just when we felt some job security, the economy changed. Some of us invested in the wrong companies and lost the wealth we spent a lifetime earning. Life isn't fair.
What about Joseph? He was his father's pride and joy, the first son born to Jacob's favorite wife. His jealous brothers sold him into slavery. His brothers! He landed in the Egyptian Potiphar's household, where his master entrusted him to manage the entire estate. But the lies of Potiphar's wife sent him to jail. Where was God? Wasn't Joseph the great-grandson of Abraham, father of Israel, called by God to bring blessings to all people? In prison, Joseph successfully interpreted the cupbearer's dreams, and then was forgotten by the very man he helped. Would anything good ever happen to Joseph? Finally, he interpreted the pharaoh's dream and became the second most important man in Egypt.
For some 20 years, God seemed far from Joseph. But God was present with a plan and purpose for Joseph's life. We read in Genesis that Joseph's brothers feared his revenge for selling him into slavery, but he said to them, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20). God used Joseph to keep the promise that Abraham's descendants would be a blessing "to all peoples on earth" (Genesis 12:3).
God was watching over Joseph, even in jail; and he watches over us, even when he feels far away. We might think life isn't fair, as Joseph must have thought when he was in chains or under arrest, but that's because we miss the big picture. What we know—what the Bible teaches and promises—is that God loves us and wants the best for us, even when he seems hidden and removed. If this is true, some ask, "Why isn't God more evident in our lives?" Perhaps, like Joseph, we have to struggle and persevere and continue to believe in order to realize the great blessings God has in store for us.
John Schwarz is the author of A Handbook of the Christian Faith (Baker, 2004). Adapted with permission from "Life Isn't Fair" at TheHighCalling.org. All rights reserved.
Copyright © 2012 by Christianity Today/ChristianBibleStudies.com.
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Is God Unfair
Is God Unfair when evil things happen?
Is God unfair? In other words, are there times when God seems to show partiality towards contemptible individuals while letting the innocent suffer? From our perspective, it seems unjust that God would let a precious child contract a devastating illness while allowing a criminal to live a long healthy life. Where is the God of balance and equity that we long for?
We struggle daily with what is “owed us.” If we work hard and live honorably, then doesn’t God owe us a good life? We reward our children for good behavior and punish them for their disobedience. Job’s less than compassionate friend, Bildad, believed that God was “fair” in punishing His servant Job and would “fairly” reward a righteous life (Job 8:1-7). The prophet, Habakkuk, questioned God’s “fairness” in using the wicked Chaldeans to punish the more righteous (Habakkuk 1:12-13). Trouble is we don’t realize that we actually miss the mark of goodness every day of our lives. We are not perfect, we never will be, yet we expect God to confer a perfect “reward” or blessing. If God was “fair” (balanced with an eye for an eye) we would all be condemned. “For all have sinned; all fall short of God’s glorious standard” (Romans 3:23).
Is God Unfair in our daily struggles?
Why is God unfair -- perhaps even blind or deaf -- to our daily sufferings? The children of Israel cried out during their bondage in Egypt. A faithful Job suffered the loss of his property, family, and health, with God’s approval. And what of those followers of Christ who still face torture and martyrdom for their faith? Why doesn’t God protect them...His devoted children? What exempts us from pain and suffering -- good behavior, generous gifts, sacrificial acts, hours of prayer, a vow of poverty? The list goes on.
If God is indeed “fair,” by man’s definition, He would be dispassionate and detached. As the Judge of all the earth, He alone determines our worth (Genesis 18:25; Psalm 9:7-8). In Jesus’ Story of the Vineyard Workers, the laborers who worked throughout the day received the same wages as the laborers who worked only the last hour (Matthew 20:1-13). Some of the workers protested the “unfairness.” Jesus’ replied, “Many who are first now will be last then; and those who are last now will be first then.” In understanding the God’s fairness, we must have a Kingdom of Heaven perspective, not an earthly one. God is just as well as merciful. One of His purposes in revealing Himself through creation and history is so man would seek Him. God passionately seeks connection with the contemptible as well as the innocent (Acts 17:27–28).
Is God Unfair - Conclusion
Again, we might ask ourselves, “Is God unfair” by allowing an innocent man to die (Mark 15:7)? It wasn’t “fair” that the insurrectionist and murderer Barabbas be pardoned while Jesus, the Son of God...innocent and sinless...should be mocked, horribly disfigured, and executed with criminals (Mark 15:7, 17–20). Have we earned greater “preferential treatment” than Jesus?
God gave us a free will, to choose or reject Him. Even so, His Son, Jesus Christ surrendered His life for all mankind. The scale of virtue tips heavily against us...sinful, self-centered, and stubborn. Through abundant grace, not fairness, a just God tips the scales in our favor (Ephesians 2:4-5).
WHAT DO YOU THINK? - We have all sinned and deserve God's judgment. God, the Father, sent His only Son to satisfy that judgment for those who believe in Him. Jesus, the creator and eternal Son of God, who lived a sinless life, loves us so much that He died for our sins, taking the punishment that we deserve, was buried, and rose from the dead according to the Scriptures. If you truly believe and trust this in your heart, receiving Jesus as your Savior, declaring, "Jesus is Lord," you will be saved from judgment and spend eternity with God in heaven.
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Why is Life Unfair?
There’s some major questions we have to answer about the unfairness in life. Why is life so unfair? Why do bad things happen to good people? Why is Michael Bay allowed to keep on making movies?
Life seems unfair… a lot. Why does the lazy bum at work get to keep his job, while I get let go? Why are my parents having problems and not other parents? How is that person successful, while I’m not, even though I’m better than them?
The question arises, “If God is a God of justice, wouldn’t things be fair – where the good get rewarded and the evil get punished?” Yes, God is just, but He has a different perspective than we do. Half the time we’re in the middle of what will be a good thing and it just hasn’t paid off yet. We have to look at the whole thing – the entire completed process. We can’t judge a cake before it’s done.
When someone breaks up with you, or you lose your job or house, whatever it is… it sucks right then. But you can’t judge it then, because you have to wait for the whole thing to be done. It’s hard because we are temporal creatures – we live in the present. We’re not like God who isn’t bound by time and sees all time like how we see a line on paper. God’s perspective is kinda like how you can see all points on this amazing illustration…
While we’re stuck in the “unfair” time, God can see you when the process is done. Look at the story of Joseph if you want to see someone who had a life that was ‘unfair’. Sold into slavery, falsely accused, imprisoned. Life totally sucked for Joseph. And during the time in prison he easily could have said life was unfair. And if life is unfair, then God is unfair. But there was more to God’s plan. Joseph eventually became ruler of Egypt through all that. The good came to pass.
For us, yes areas of life will be better, but we should focus on the spiritual good that will come out of ‘unfair’ times. Focus on the spiritual growth that God is in the process of accomplishing. So what do we do? When you think life is being unfair, know that God allows these things for a greater purpose. We don’t even need to know the purpose – we just need to know that God does.
God is growing your faith, which means you’ll be closer to Him, which means you will grow in your peace and happiness. Faith will lead to peace. And the knowledge that one day justice will prevail and one day… Michael Bay will stop making movies.
Gen 39:20 But while Joseph was there in the prison, 21 the LORD was with him; he showed him kindness and granted him favor in the eyes of the prison warden. (Fast forward …) Genesis 41: 39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”
Romans 8:28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
Take time to pray: Ask God for the faith and patience needed to wait, till the cake is done. --- (transcribed from websites)
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• How Old Is Your Church? • Conversion Testimony of Peter Kreeft • The Road to Damascus: 5 conversion stories •
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How to Win the Culture War
A CHRISTIAN BATTLE PLAN FOR A SOCIETY IN CRISIS
by Peter Kreeft
The battle lines have been drawn.
Many Christians have fallen into the trap of proclaiming "Peace! Peace!" when there is no peace. Hiding their eyes from the pressing issues of the day, they believe that resistance to the prevailing culture is useless. At the same time, other Christians have been too quick to declare war, mistaking battlefield casualties as enemies rather than victims.
In How to Win the Culture War, Peter Kreeft issues a rousing call to arms. Christians must understand the true nature of the culture war--a war between the culture of life and the culture of death. Kreeft identifies the real enemies facing the church today and maps out key battlefields. He then issues a strategy for engagement and equips Christians with the weapons needed for a successful campaign.
Above all, Kreeft assures us that the war can be won--in fact, it will be won. For those who hope in Christ, victory is assured, because good triumphs over evil, and life conquers death. Love never gives up. Neither must we.
CONTENTS
Introduction
1. We Are at War: A Wake-up Call
2. The Identity of Our Enemy: Principalities Powers
3. The Kind of War We Are In: True False Spiritual Warfare
4. The Fundamental Principle of All Culture Wars: Colson's Law
5. Our Enemy's Battle Plan: Satan's Strategy for the Third Millennium
6. The Fiercest Battle: Sex Wars
7. The Secret Weapon that Will Win the War: Saints
8. Basic Training: How to Be a Saint
9. The Prognosis for Victory: Why We Must Win
ABOUT Peter Kreeft. Peter Kreeft (PhD, Fordham University) is professor of philosophy at Boston College where he has taught since 1965. A popular lecturer, he has also taught at many other colleges, seminaries, and educational institutions in the eastern United States. Kreeft has written more than fifty books, including The Best Things in Life, The Journey, How to Win the Culture War, and Handbook of Christian Apologetics (with Ronald Tacelli).
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To win any war, the three most necessary things to know are: (1) that you are at war, (2) who your enemy is, and (3) what weapons or strategies can defeat him.
You cannot win a war (1) if you simply sew peace banners on a battlefield, (2) if you fight civil wars against your allies, or (3) if you use the wrong weapons.
Here is a three point checklist for the culture wars.
1. We Are at War
If you don’t know that our entire civilization is in crisis, I hope you had a nice vacation on the moon.
Many minds do seem moonstruck, however, blissfully unaware of the crisis—especially the “intellectuals,” who are supposed to be the most on top of current events. I was dumbfounded to read a cover article in Time devoted to the question: Why is everything getting better? Why is life so good today? Why does everybody feel so satisfied about the quality of life? Time never questioned the assumption, it just wondered why the music on the Titanic sounded so nice.
It turned out, on reading the article, that every single aspect of life that was mentioned, every single reason for life getting better, was economic. People are richer. End of discussion.
Perhaps Time is just Playboy with clothes on. For one kind of playboy, the world is one great big whorehouse. For another kind, it’s one great big piggy bank. For both, things are getting better and better.
There is a scientific refutation of the Pig Philosophy: the statistical fact that suicide, the most in-your-face index of unhappiness, is directly proportionate to wealth. The richer you are, the richer your family is, and the richer your country is, the more likely it is that you will find life so good, that you will choose to blow your brains apart.
Suicide among pre-adults has increased 5000% since the “happy days” of the ’50s. If suicide, especially among the coming generation, is not an index of crisis, nothing is.
Night is falling. What Chuck Colson has labeled “a new Dark Ages” is looming. And its Brave New World proved to be only a Cowardly Old Dream. We can see this now, at the end of “the century of genocide” that was christened “the Christian century” at its birth.
We’ve had prophets who warned us: Kierkegaard, 150 years ago, in The Present Age; and Spengler, 100 years ago, in The Decline of the West; and Aldous Huxley, seventy years ago, in Brave New World; and C. S. Lewis, forty years ago, in The Abolition of Man. Ronald Reagan called Them “the evil empire”: that’s our culture, with the lowest birth rate in the world, and Poland, which now wants to share in the rest of the West’s abortion holocaust.
If the God of life does not respond to this culture of death with judgment, God is not God. If God does not honor the blood of the hundreds of millions of innocent victims then the God of the Bible, the God of Israel, the God of orphans and widows, the Defender of the defenseless, is a man-made myth, a fairy tale.
But is not God forgiving?
He is, but the unrepentant refuse forgiveness. How can forgiveness be received by a moral relativist, who denies that there is anything to forgive, except a lack of self-esteem, nothing to judge but “judgmentalism?” How can a Pharisee or a pop psychologist be saved?
But is not God compassionate?
He is not compassionate to Moloch and Baal and Ashtaroth, and to Caananites who do their work, who “cause their children to walk through the fire.” Perhaps your God is—the God of your dreams, the God of your “religious preference”—but not the God revealed in the Bible.
But is not the God of the Bible revealed most fully and finally in the New Testament rather than the Old? In sweet and gentle Jesus rather than wrathful and warlike Jehovah?
The opposition is heretical: the old Gnostic-Manichaean-Marcionite heresy, as immortal as the demons who inspired it. For “I and the Father are one.” The opposition between nice Jesus and nasty Jehovah denies the very essence of Christianity: Christ’s identity as the Son of God. Let’s remember our theology and our biology: like Father, like Son.
But is not God a lover rather than a warrior?
No, God is a lover who is a warrior. The question fails to understand what love is, what the love that God is, is. Love is at war with hate, betrayal, selfishness, and all love’s enemies. Love fights. Ask any parent. Yuppie-love, like puppy-love, may be merely “compassion” (the fashionable word today), but father-love and mother-love are war.
In fact, every page of the Bible bristles with spears, from Genesis 3 through Revelation 20. The road from Paradise Lost to Paradise Regained is soaked in blood. At the very center of the story is a cross, a symbol of conflict, if there ever was one. The theme of spiritual warfare is never absent in scripture, and never absent in the life and writings of a single saint. But it is never present in the religious education of any of my students at Boston College. Whenever I speak of it, they are stunned and silent, as if they have suddenly entered another world. They have. They have gone past the warm fuzzies, the fur coats of psychology-disguised-as-religion, into a world where they meet Christ the King, not Christ the Kitten.
Welcome back from the moon, kids.
Where is the culture of death coming from? Here. America is the center of the culture of death. America is the world’s one and only cultural superpower.
If I haven’t shocked you yet, I will now. Do you know what Muslims call us? They call us “The Great Satan.” And do you know what I call them? I call them right.
But America has the most just, and moral, and wise, and biblical historical and constitutional foundation in all the world. America is one of the most religious countries in the world. The Church is big and rich and free in America.
Yes. Just like ancient Israel. And if God still loves his Church in America, he will soon make it small and poor and persecuted, as he did to ancient Israel, so that he can keep it alive. If he loves us, he will prune us, and we will bleed, and the blood of the martyrs will be the seed of the Church again, and a second spring will come—but not without blood. It never happens without blood, sacrifice, and suffering. The continuation of Christ’s work—if it is really Christ’s work, and not a comfortable counterfeit—can never happen without the Cross.
I don’t mean merely that Western civilization will die. That’s a piece of trivia. I mean eternal souls will die. Billions of Ramons and Vladamirs and Janes and Tiffanies will go to Hell. That’s what’s at stake in this war: not just whether America will become a banana republic, or whether we’ll forget Shakespeare, or even whether some nuclear terrorist will incinerate half of humanity, but whether our children and our children’s children will see God forever. That’s what’s at stake in “Hollywood versus America.” That’s why we must wake up and smell the rotting souls. Knowing we are at war is the first requirement for winning it.
The next thing we must do to win a war is to know our enemy.
2. Our Enemy
Who is our enemy?
Not other Christians. For almost half a millennium, many of us thought our enemies were other groups, and addressed that problem by consigning their bodies to battlefields and their souls to Hell. (Echoes of this strategy can still be heard in Northern Ireland.) Gradually, the light dawned: other Christians are not our enemies, they are our “separated brethren.” They will fight with us.
Not Jews. For almost two millennia many of us thought that, and did such Christless things, that we made it almost impossible for the Jews to see their God—the true God—in us.
Not Muslims, who are often more loyal to their half-Christ than we are to our whole Christ, who often live more godly lives following their fallible scriptures and their fallible prophet than we do following our infallible scriptures and our infallible prophet.
The same is true of the Mormons and the Jehovah’s Witnesses and the Quakers.
Our enemies are not “the liberals.” For one thing, the term is almost meaninglessly flexible. For another, it’s a political term, not a religious one. Whatever is good or bad about political liberalism, it’s neither the cause nor the cure of our present spiritual decay. Spiritual wars are not decided by whether welfare checks increase or decrease.
Our enemies are not anti-Christian bigots who want to crucify us. They are the ones we’re trying to save. They are our patients, not our disease. Our word for them is Christ’s: “Father, forgive them, for they know not what they do.” We say this of the Chinese communist totalitarians who imprison and persecute Christians, and to the Sudanese Muslim terrorists who enslave and murder Christians. They are not our enemies, they are our patients. We are Christ’s nurses. The patients think the nurses are their enemies, but the nurses know better.
Our enemies are not even the media of the culture of death, not even Ted Turner or Larry Flynt or Howard Stern or Disney or Time-Warner. They too are victims, patients, though on a rampage against the hospital, poisoning other patients. But the poisoners are our patients too. So are homosexual activists, feminist witches, and abortionists. We go into gutters and pick up the spiritually dying and kiss those who spit at us, if we are cells in our Lord’s Body. If we do not physically go into gutters, we go into spiritual gutters, for we go where the need is.
Our enemies are not heretics within the Church, “cafeteria Christians,” “I Did It My Way” Christians. They are also our patients, though they are Quislings. They are the victims of our enemy, not our enemy.
Our enemies are not theologians in so-called liberal theology departments, who have sold their souls for thirty pieces of scholarship, and prefer the plaudits of their peers to the praise of God. They are also our patients.
Our enemy is not even the few really bad pastors, ministers and Christian leaders, candidates for Christ’s Millstone of the Month Award, the modern Pharisees. They too are victims, in need of healing.
Who, then, is our enemy?
There are two answers. All the saints throughout the Church’s history have given the same two answers, for these answers come from the Word of God on paper in the New Testament and the Word of God in flesh in Jesus Christ.
Yet they are not well known. In fact, the first answer is almost never mentioned today. Not once in my life have I ever heard a sermon on it.
Our enemies are demons. Fallen angels. Evil spirits.
So says Jesus Christ: “Do not fear those who can kill the body and then has no more power over you. I will tell you whom to fear. Fear him who has power to destroy both body and soul in Hell.”
So says St. Peter: “The Devil, like a roaring lion, is going through the world seeking the ruin of souls. Resist him, steadfast in the faith.”
So says St. Paul: “We wrestle not against flesh and blood, but against principalities and powers of wickedness in high places.”
So said Leo the XIII, who received a vision of the 20th century that history has proved terrifyingly true. He saw Satan, at the beginning of time, allowed one century in which to do his worst work, and he chose the 20th. This man, with the name and heart of a lion, was so overcome by the terror of this vision, that he fell into a trance. When he awoke, he composed a prayer for the whole Church to use, to get it through the 20th century. The prayer was widely known and prayed,—until the ’60s: exactly when the Church was struck with that incomparably swift disaster that we have not yet named (but which future historians will), the disaster that has destroyed a third of the churh, and nine-tenths of our children’s theological knowledge; the disaster that has turned the faith of our fathers into the doubts of our dissenters, the wine of the Gospel into the water of psychobabble.
The restoration of the Church, and thus the world, might well begin with the restoration of the Lion’s prayer and the Lion’s vision, because this is the vision of all the faithful leaders, and all the saint,s and our Lord himself: the vision of a real Hell, a real Satan, and real spiritual warfare.
I said there were two enemies. The second is even more terrifying than the first. There is one nightmare, even more terrible than being chased and caught and tortured by the Devil. That is the nightmare of becoming a devil. The horror outside your soul is terrible enough; how can you bear to face the horror inside your soul?
What is the horror inside your soul? Sin. All sin is the Devil’s work, though he usually uses the flesh and the world, as his instruments. Sin means inviting the Devil in. And we do it. That’s the only reason why he can do his awful work; God won’t let him do it, without our free consent. And that’s why the Church is weak, and the world is dying: because we are not saints.
3. The Weapon
And thus we have our third Necessary Thing: the weapon, that will win the war, and defeat our enemy.
All it takes is saints.
Can you imagine what twelve more Mother Teresas would do for the world? Can you imagine what would happen if just twelve readers of this article offered Christ 100% of their hearts and held back nothing, absolutely nothing?
No, you can’t imagine it, any more than anyone could imagine how twelve nice Jewish boys could conquer the Roman Empire. You can’t imagine it, but you can do it. You can become a saint. Absolutely no one and nothing, can stop you. It is your free choice. Here is one of the truest and most terrifying sentences I have ever read (from William Law’s Serious Call): “If you will look into your own heart in complete honesty, you must admit that there is one and only one reason why you are not a saint: you do not wholly want to be.”
That insight is terrifying, because it is an indictment. But it is also thrillingly hopeful, because it is an offer, an open door. Each of us can become a saint. We really can.
What holds us back? Fear of paying the price.
What is the price? The answer is simple. T.S. Eliot defines the Christian life as: “A condition of complete simplicity/Costing not less than/Everything.” The price is everything: 100%. A worse martyrdom than the quick noose or stake: the martyrdom of dying daily, dying to all your desires and plans, including your plans about how to become a saint. A blank check to God. Complete submission, “Fiat” (Luke 1:38 --"Be it done unto me, according to thy word.")—Mary’s thing. Look what that simple Mary-thing did 2000 years ago: It brought God down and saved the world.
It was meant to continue.
If we do that Mary-thing—and only if we do that—then all our apostolates will “work”: our missioning and catechizing and fathering and mothering, and teaching and studying, and nursing and businessing, and priesting and bishoping—everything.
A bishop asked one of the pastors of his diocese for recommendations on ways to increase vocations. The pastor replied: The best way to attract men in this diocese to the priesthood, Your Excellency, would be your canonization.
Why not yours?
For more on this, see How to Win the Culture War, by Intervarsity Press.
• How to win the culture war -- transcription
• How to win the culture war --- Intervarsity Press
• How to win the culture war. Video. 47 min.
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