Selections from Laments

 

Laments is a book of three long poems or suites of poems. I suppose each part of each poem could be considered a separate poem, and it is in that vein that I present some of those pieces here. Only one of these poems, “Damnation,” has been previously published, and that in a slightly different form than is found in the book. I will not now go into why the other poems, in whole or in part, have not seen publication. Nor will I explain the genesis or ideas behind the poems other than to say that events both personal and public brought me to meditate on subjects such as death, fatherhood, and failure (among other subjects).

 

I have not decided yet what to do with this little volume. It is too long for a magazine publication (except in parts) and probably too short for a print book. To be honest, I have not tried hard to bring them to a wider audience than those who have stumbled here. I cannot say why.

 

from “Damnation”

            I.

Speak through me Yahweh.

my Lord, let your enraged bride cry out

against the injustice before her eyes.

You who never sleep,

who need not watch television for news,

do you see those

who mutilate the flesh and the spirit

and are given places of honor?

 

The grass on their lawns

is trimmed like Hitler's mustache.

Their cars are sleek, running like a parade in Red Square.

 

O Tiananmen!

Tanks and flowers impervious to blood.

The music of Birmingham, pierced by screams,

men with dirty water believe they cleansing.

Gieseppe Conlon, smothering in a fetid prison.

Dear Amy, struck down by her benefactors.

 

And a man, numbered L 709, lies in a grave,

because a black man must control

his philandering dog.

God don't let me forget him.

 

I can strum deep notes on my guitar

so my father will be remembered.

I can raise my voice in denunciation,

point the finger of judgment,

speak loud the accusations.

I can die a martyr's death and have my spirit infuse the hearts of others after me who carry my flag.

 

But I cannot bring him back.

Nor can I let go of why he died.

 

            III.

Don't remind me

that there is a time for every season

and under the sun all must die.

I know too well, counselor.

actor playing God.

Don't tell me there is an appointed time.

 

Grass, don't tell me

you cover all.

If I could beat swords into plowshares

I'd still take my vengeance on you.

In Texas and Auchwitz

dead brown grass or green Augustine

the blades are littered with ash.

Smokestacks shoot upward

impregnating the earth

with miscarried babies.

 

            VI.

I'm hiding behind the rainbow wall

listening for you.  My heart goes thump.

A knock, but you aren't there.

Your hands are cold

and fingertips that once cried sweat

are out of tears.

 

Someone is mowing,

but I hear you in the workshop.

Sawing, pounding, drilling.

And in the buzz, bump, and burr,

I whisper a curse: "Damn the silence!"

 

 

from “Concurrences”

 

          I.

The light of the dark and ever fallen

world, knew me, saw me, before opening

the door to my black room, Dad, you let in

the sallow light in the hall.  And coming

in with you, the blue noise of the t.v.

said, "All kids are to be in bed right now."

They're no match for the sight of your soft brow

behind thick lenses, of your gaze on me.

They're unequal to the sound of your hand,

tired, yellowed fingers pulling covers

to my chin.  You say, "Go to sleep."  I can

now.  I remember an angel hovers

unseen above my bed after the door

is shut, and I fall to deep dreams once more.

 

IV.

Fathers are imperfect gods. Even when

we see them stumble in good light, we build

alters in dark rooms.  In solitary

whispers, we recall the monsters they fought:

the drunken wife, the unrelenting boss,

scheming children, one-eyed politicians,

and the cowardly thief of dads, cancer.

And here we wait for them to rise again.

Here we forget their faults, the joys they killed.

At these shrines we drink our hope until we

run out of wine and find the bread we bought

is hard and exacts from each heart a cross.

We suffer disease beyond physicians

and ask questions expecting no answer.

 

VI.

So where is that grace and what does it look

like?  And with these self-absorbed ears and eyes

how would I know it?  Dad, you did not seem

ready to die.  Clinging to my weak arms,

hanging above pain by a morphine drip,

order was overturned and you became

the son.  I secretly cheered as you fought

the bully, death, knowing that you could not

win.  And so you were told there was no shame

in letting go.  Just lie back down and slip

into the long, good sleep.  Now no alarms

can wake you.  I see a tear in the seam

of the universe, hear the silent lies

of science.  You died and only heads shook.

 

 

from “Peniel”

 

III.

Kneeling is no longer sufficient.  The gesture

seems for human eyes now, and people can’t forgive.

They wouldn’t if they could, even for distant wrongs.

Head bowed, I wander, then snap to self abasement

or justification.  So I might as well sleep.

Fasting is futile if I remain a glutton.

Besides, food can kill so many ways. Discipline

is merely diet, easier to do when poor.

With money in the pocket, it seems unneeded.

With piety so tenuous and your face lurking

in mystery, what move can my soul make to pull

these steps out of my circle and fall into grace?

 

IV.

In this grave of craving, taking divergent roads,

shutting out the memory of previous splits

is routine.  Debilitating, clung-to routine.

As Frost said, we get few second chances, but now

I see that those I get I blow like just so much

sneezed out dust.  Even when the lesson has been learned

and the rear end remembers the belt,

every path is perilous when walking alone.

God give me solitude but not isolation.

Help my companions to be with me and not mere

passersby.  I’m eating at a table for one

and the quail I ordered tastes like a broken sigh.

 

XII

I hear the Dies Irae now, its tempo set

not by my heartbeat, but by the hidden, icy

footsteps attempting to drown a numberless clock.

Systems upon systems preach human precision,

and agendas become C.E.O’s of life.

Goodness is defined by distorted images

of a God whose mercy is hard to wrestle with.

And yet, neither mercy nor goodness is extinct:

remnants surrender to the happy coercion

of the spirit.  So will I.  I have read so much

that I’m only beginning to see the journey

as teacher.  I limp now, but stooping, gather much.

 

© Michael Neal Morris

 

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