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During the time of
Augustus Caesar, emperor of Rome, there reigned in England (which
was then called Britain) a king whose name was Cymbeline.
Cymbeline's first wife died when his
three children (two sons and a daughter) were very young. Imogen,
the eldest of these children, was brought up in her father's court;
but by a strange chance the two sons of Cymbeline were stolen out of
their nursery, when the eldest was but three years of age, and the
youngest quite an infant; and Cymbeline could never discover what
was become of them, or by whom they were conveyed away.
Cymbeline was twice married: his
second wife was a wicked, plotting woman, and a cruel stepmother to
Imogen, Cymbeline's daughter by his first wife.
The queen, though she hated Imogen,
yet wished her to marry a son of her own by a former husband (she
also having been twice married): for by this means she hoped upon
the death of Cymbeline to place the crown of Britain upon the head
of her son Cloten; for she knew that, if the king's sons were not
found, the princess Imogen must be the king's heir. But this design
was prevented by Imogen herself, who married without the consent or
even knowledge of her father or the queen.
Posthumus (for that was the name of
Imogen's husband) was the best scholar and most accomplished
gentleman of that age. His father died fighting in the wars for
Cymbeline, and soon after his birth his mother died also for grief
at the loss of her husband.
Cymbeline, pitying the helpless state
of this orphan, took Posthumus (Cymbeline having given him that
name, because he was born after his father's death), and educated
him in his own court.
Imogen and Posthumus were both taught
by the same masters, and were playfellows from their infancy; they
loved each other tenderly when they were children, and their
affection continuing to increase with their years, when they grew up
they privately married.
The disappointed queen soon learnt
this secret, for she kept spies constantly in watch upon the actions
of her daughter-in-law, and she immediately told the king of the
marriage of Imogen with Posthumus.
Nothing could exceed the wrath of
Cymbeline, when he heard that his daughter had been so forgetful of
her high dignity as to marry a subject. He commanded Posthumus to
leave Britain, and banished him from his native country for ever.
The queen, who pretended to pity
Imogen for the grief she suffered at losing her husband, offered to
procure them a private meeting before Posthumus set out on his
journey to Rome, which place he had chosen for his residence in his
banishment: this seeming kindness she showed, the better to succeed
in her future designs in regard to her son Cloten; for she meant to
persuade Imogen, when her husband was gone, that her marriage was
not lawful, being contracted without the consent of the king.
Imogen and Posthumus took a most
affectionate leave of each other. Imogen gave her husband a diamond
ring, which had been her mother's, and Posthumus promised never to
part with the ring; and he fastened a bracelet on the arm of his
wife, which he begged she would preserve with great care, as a token
of his love; they then bid each other farewell, with many vows of
everlasting love and fidelity.
Imogen remained a solitary and
dejected lady in her father's court, and Posthumus arrived at Rome,
the place he had chosen for his banishment.
Posthumus fell into company at Rome
with some gay young men of different nations, who were talking
freely of ladies: each one praising the ladies of his own country,
and his own mistress. Posthumus, who had ever his own dear lady in
his mind, affirmed that his wife, the fair Imogen, was the most
virtuous, wise, and constant lady in the world.
One of those gentlemen, whose name
was Iachimo, being offended that a lady of Britain should be so
praised above the Roman ladies, his country-women, provoked
Posthumus by seeming to doubt the constancy of his so highly praised
wife; and at length, after much altercation, Posthumus consented to
a proposal of Iachimos's, that he (Iachimo) should go to Britain,
and endeavour to gain the love of the married Imogen. They then laid
a wager, that if Iachimo did not succeed in this wicked design, he
was to forfeit a large sum of money; but if he could win Imogen's
favour, and prevail upon her to give him the bracelet which
Posthumus had so earnestly desired she would keep as a token of his
love, then the wager was to terminate with Posthumus giving to
Iachimo the ring, which was Imogen's love present when she parted
with her husband. Such firm faith had Posthumus in the fidelity of
Imogen, that he thought he ran no hazard in this trial of her honour.
Iachimo, on his arrival in Britain,
gained admittance, and a courteous welcome from Imogen, as a friend
of her husband; but when he began to make professions of love to
her, she repulsed him with disdain, and he soon found that he could
have no hope of succeeding in his dishonourable design.
The desire Iachimo had to win the
wager made him now have recourse to a stratagem to impose upon
Posthumus, and for this purpose he bribed some of Imogen's
attendants, and was by them conveyed into her bedchamber, concealed
in a large trunk, where he remained shut up till Imogen was retired
to rest, and had fallen asleep; and then getting out of the trunk,
he examined the chamber with great attention, and wrote down
everything he saw there, and particularly noticed a mole which he
observed upon Imogen's neck, and then softly unloosing the bracelet
from her arm, which Posthumus had given to her, he retired into the
chest again; and the next day he set off for Rome with great
expedition, and boasted to Posthumus that Imogen had given him the
bracelet, and likewise permitted him to pass a night in her chamber:
and in this manner Iachimo told his false tale: 'Her bedchamber,'
said he, 'was hung with tapestry of silk and silver, the story was
the proud Cleopatra when she met her Anthony, a piece of work
most bravely wrought.'
'This is true,' said Posthumus; 'but
this you might have heard spoken of without seeing.'
'Then the chimney,' said Iachimo, 'is
south of the chamber, and the chimney-piece is Diana bathing;
never saw I figures livelier expressed.'
'This is a thing you might have
likewise heard,' said Posthumus, 'for it is much talked of.'
Iachimo as accurately described the
roof of the chamber; and added: 'I had almost forgot her andirons;
they were two winking Cupids made of silver, each on one foot
standing.' He then took out the bracelet, and said: 'Know you this
jewel, sit? She gave me this. She took it from her arm. I see her
yet; her pretty action did outsell her gift, and yet enriched it
too. She gave it me, and said, she prized it once.' He last
of all described the mole he had observed upon her neck.
Posthumus, who had heard the whole of
this artful recital in an agony of doubt, now broke out into the
most passionate exclamations against Imogen. He delivered up the
diamond ring to Iachimo, which he had agreed to forfeit to him, if
he obtained the bracelet from Imogen.
Posthumus then in a jealous rage
wrote to Pisanio, a gentleman of Britain, who was one of Imogen's
attendants, and had long been a faithful friend to Posthumus; and
after telling him what proof he had of his wife's disloyalty, he
desired Pisanio would take Imogen to Milford-Haven, a seaport of
Wales, and there kill her. And at the same time he wrote a deceitful
letter to Imogen desiring her to go with Pisanio, for that finding
he could live no longer without seeing her, though he was forbidden
upon pain of death to return to Britain, he would come to
Milford-Haven, at which place he begged she would meet him. She,
good unsuspecting lady, who loved her husband above all things, and
desired more than her life to see him, hastened her departure with
Pisanio, and the same night she received the letter she set out.
When their journey was nearly at an
end, Pisanio, who, though faithful to Posthumus, was not faithful to
serve him in an evil deed, disclosed to Imogen the cruel order he
had received.
Imogen, who, instead of meeting a
loving and beloved husband, found herself doomed by that husband to
suffer death, was afflicted beyond measure.
Pisanio persuaded her to take
comfort, and wait with patient fortitude for the time when Posthumus
should see and repent his injustice: in the meantime, as she refused
in her distress to return to her father's court, he advised her to
dress herself in boy's clothes for more security in travelling; to
which device she agreed, and thought in that disguise she would go
over to Rome, and see her husband, whom, though he had used her so
barbarously, she could not forget to love.
When Pisanio had provided her with
her new apparel, he left her to her uncertain fortune, being
obliged to return to court; but before he departed he gave her a
phial of cordial, which he said the queen had given him as a
sovereign remedy in all disorders.
The queen, who hated Pisanio
because he was a friend to Imogen and Posthumus, gave him this
phial, which she supposed contained poison, she having ordered her
physician to give her some poison, to try its effects (as she said)
upon animals; but the physician, knowing her malicious disposition,
would not trust her with real poison, but gave her a drug which
would do no other mischief than causing a person to sleep with every
appearance of death for a few hours. This mixture, which Pisanio
thought a choice cordial, he gave to Imogen, desiring her, if she
found herself ill upon the road, to take it; and so, with blessings
and prayers for her safety and happy deliverance from her undeserved
troubles, he left her.
Providence strangely directed
Imogen's steps to the dwelling of her two brothers, who had been
stolen away in their infancy. Belarius, who stole them away, was a
lord in the court of Cymbeline, and having been falsely accused to
the king of treason, and banished from the court, in revenge he
stole away the two sons of Cymbeline, and brought them up in a
forest, where he lived concealed in a cave. He stole them through
revenge but he soon loved them as tenderly as if they had been his
own children, educated them carefully, and they grew up fine youths,
their princely spirits leading them to bold and daring actions; and
as they subsisted by hunting,, they were active and hardy, and were
always pressing their supposed father to let them seek their fortune
in the wars.
At the cave where these youths dwelt
it was Imogen's fortune to arrive. She had lost her way in a large
forest, through which her road lay to Milford-Haven (from which she
meant to embark for Rome); and being unable to find any place where
she could purchase food, she was with weariness and hunger almost
dying; for it is not merely putting on a man's apparel that will
enable a young lady, tenderly brought up, to bear the fatigue of
wandering about lonely forests like a man. Seeing this cave, she
entered, hoping to find someone within of whom she could procure
food. She found the cave empty, but looking about she discovered
some cold meat, and her hunger was so pressing, that she could not
wait for an invitation, but sat down and began to eat. 'Ah,' said
she, talking to herself, 4 I see a man's life is a tedious one; how
tired am I! for two nights together I have made the ground my bed:
my resolution helps me, or I should be sick. When Pisanio showed me
Milford-Haven from the mountain top, how near it seemed!' Then the
thoughts of her husband and his cruel mandate came across her, and
she said: 'My dear Posthumus, thou art a false one!'
The two brothers of Imogen, who had
been hunting with their reputed father, Belarius, were by this time
returned home. Belarius had given them the names of Polydore and
Cadwal, and they knew no better, but supposed that Belarius was
their father; but the real names of these princes were Guiderius and
Arviragus.
Belarius entered the cave first, and
seeing Imogen, stopped them, saying: 'Come not in yet; it eats our
victuals, or I should think it was a fairy.'
'What is the matter, sit?' said the
young men. 'By Jupiter,' said Belarius again, 'there is an angel in
the cave, or if not, an earthly paragon.' So beautiful did Imogen
look in her boy's apparel.
She, hearing the sound of voices,
came forth from the cave, and addressed them in these words: 'Good
masters, do not harm me; before I entered your cave, I had thought
to have begged or bought what I have eaten. Indeed I have stolen
nothing, nor would I, though I had found gold strewed on the floor.
Here is money for my meat, which I would have left on the board when
I had made my meal, and parted with prayers for the provider.' They
refused her money with great earnestness. 'I see you are angry with
me,' said the timid Imogen; 'but, sirs, if you kill me for my fault,
know that I should have died if I had not made it.'
'Whither are you bound?' asked
Belarius, 'and what is your name?'
'Fidele is my name,' answered Imogen.
'I have a kinsman, who is bound for Italy; he embarked at
Milford-Haven, to whom being going, almost spent with hunger, I am
fallen into this offence.'
'Prithee, fair youth,' said old
Belarius, 'do not think us churls, ' nor measure our good minds by
this rude place we live in. You are well encountered; it is almost
night. You shall have better cheer before you depart, and thanks to
stay and eat it. Boys, bid him welcome.'
The gentle youths, her brothers, then
welcomed Imogen to their cave with many kind expressions, saying
they would love her (or, as they said, him) as a brother; and they
entered the cave, where (they having killed venison when they were
hunting) Imogen delighted them with her neat housewifery, assisting
them in preparing their supper; for though it is not the custom now
for young women of high birth to understand cookery, it was then,
and Imogen excelled in this useful art; and, as her brothers
prettily expressed it, Fidele cut their roots in characters, and
sauced their broth, as if Juno had been sick, and Fidele were her
dieter. 'And then,' said Polydore to his brother, 'how angel-like he
sings!'
They also remarked to each other,
that though Fidele smiled so sweetly, yet so sad a melancholy did
overcloud his lovely face, as if grief and patience had together
taken possession of him.
For these her gentle qualities (or
perhaps it was their near relationship, though they knew it not)
Imogen (or, as the boys called her, Fidele) became the
doting-piece of her brothers, and she scarcely less loved them,
thinking that but for the memory of her dear Posthumus, she could
live and die in the cave with these wild forest youths; and she
gladly consented to stay with them, till she was enough rested from
the fatigue of travelling to pursue her way to Milford-Haven.
When the venison they had taken was
all eaten and they were going out to hunt for more, Fidele could not
accompany them because she was unwell. Sorrow, no doubt, for her
husband's cruel usage, as well as the fatigue of wandering in the
forest, was the cause of her illness.
They then bid her farewell, and went
to their hunt, praising all the way the noble parts and graceful
demeanour of the youth Fidele.
Imogen was no sooner left alone than
she recollected the cordial Pisanio had given her, and drank it off,
and presently fell into a sound and deathlike sleep.
When Belarius and her brothers
returned from hunting, Polydore went first into the cave, and
supposing her asleep, pulled off his heavy shoes, that he might
tread softly and not awake her; so did true gentleness spring up in
the minds of these princely foresters; but he soon discovered that
she could not be awakened by any noise, and concluded her to be
dead, and Polydore lamented over her with dear and brotherly regret,
as if they had never from their infancy been parted.
Belarius also proposed to carry her
out into the forest, and there celebrate her funeral with songs and
solemn dirges, as was then the custom.
Imogen's two brothers then carried
her to a shady covert, and there laying her gently on the grass,
they sang repose to her departed spirit, and covering her over with
leaves and flowers, Polydore said: 'While summer lasts and I live
here, Fidele, I will daily strew thy grave. The pale primrose, that
flower most like thy face; the blue-bell, like thy clear veins; and
the leaf of eglantine, which is not sweeter than was thy breath; all
these will I strew over thee. Yea, and the furred moss in winter,
when there are no flowers to cover thy sweet corse.'
When they had finished her funeral
obsequies they departed very sorrowful.
Imogen had not been long left alone,
when, the effect of the sleepy drug going off, she awaked, and
easily shaking off the slight covering of leaves and flowers they
had thrown over her, she arose, and imagining she had been dreaming,
she said: 'I thought I was a cavekeeper, and cook to honest
creatures; how came I here covered with flowers?' Not being able to
find her way back to the cave, and seeing nothing of her new
companions, she concluded it was certainly all a dream; and once
more Imogen set out on her weary pilgrimage, hoping at last she
should find her way to Milford-Haven, and thence get a passage in
some ship bound for Italy; for all her thoughts were still with her
husband Posthumus, whom she intended to seek in the disguise of a
page.
But great events were happening at
this time, of which Imogen knew nothing; for a war had suddenly
broken out between the Roman emperor Augustus Caesar and Cymbeline,
the king of Britain; and a Roman army had landed to invade Britain,
and was advanced into the very forest over which Imogen was
journeying. With this army came Posthumus.
Though Posthumus came over to Britain
with the Roman army, he did not mean to fight on their side against
his own countrymen, but intended to join the army of Britain, and
fight in the cause of his king who had banished him.
He still believed Imogen false to
him; yet the death of her he had so fondly loved, and by his own
orders too (Pisanio having written him a letter to say he had obeyed
his command, and that Imogen was dead), sat heavy on his heart, and
therefore he returned to Britain, desiring either to be slain in
battle, or to be put to death by Cymbeline for returning home from
banishment.
Imogen, before she reached
Milford-Haven, fell into the hands of the Roman army; and her
presence and deportment recommending her, she was made a page to
Lucius, the Roman general.
Cymbeline's army now advanced to meet
the enemy, and when they entered this forest, Polydore and Cadwal
joined the king's army. The young men were eager to engage in acts
of valour, though they little thought they were going to fight for
their own royal father: and old Belarius went with them to the
battle. He had long since repented of the injury he had done to
Cymbeline in carrying away his sons; and having been a warrior in
his youth, he gladly joined the army to fight for the king he had so
injured.
And now a great battle commenced
between the two armies, and the Britons would have been defeated,
and Cymbeline himself killed, but for the extraordinary valour of
Posthumus and Belarius and the two sons of Cymbeline. They rescued
the king, and saved his life, and so entirely turned the fortune of
the day, that the Britons gained the victory.
When the battle was over, Posthumus,
who had not found the death he sought for, surrendered himself up to
one of the officers of Cymbeline, willing to suffer the death which
was to be his punishment if he returned from banishment.
Imogen and the master she served were
taken prisoners, and brought before Cymbeline, as was also her old
enemy Iachimo, who was an officer in the Roman army; and when these
prisoners were before the king, Posthumus was brought in to receive
his sentence of death; and at this strange juncture of time,
Belarius with Polydore and Cadwal were also brought before
Cymbeline, to receive the rewards due to the great services they had
by their valour done for the king. Pisanio, being one of the king's
attendants, was likewise present.
Therefore there were now standing in
the king's presence (but with very different hopes and fears)
Posthumus and Imogen, with her new master the Roman general; the
faithful servant Pisanio, and the false friend Iachimo; and likewise
the two lost sons of Cymbeline, with Belarius, who had stolen them
away.
The Roman general was the first who
spoke; the rest stood silent before the king, though there was many
a beating heart among them.
Imogen saw Posthumus2 and knew him,
though he was in the disguise of a peasant; but he did not know her
in her male attire; and she knew Iachimo, and she saw a ring on his
finger which she perceived to be her own, but she did not know him
as yet to have been the author of all her troubles: and she stood
before her own father a prisoner of war.
Pisanio knew Imogen, for it was he
who had dressed her in the garb of a boy. 'It is my mistress,'
thought he; 'since she is living, let the time run on to good or
bad.' Belarius knew her too, and softly said to Cadwal: 'Is not this
boy revived from death?' 'One sand,' replied Cadwal, 'does not more
resemble another than that sweet rosy lad is like the dead Fidele.'
'The same dead thing alive,' said Polydore. 'Peace, peace,' said
Belarius; 'if it were he, I am sure he would have spoken to us.'
'But we saw him dead,' again whispered Polydore. 'Be silent,'
replied Belarius.
Posthumus waited in silence to hear
the welcome sentence of his own death; and he resolved not to
disclose to the king that he had saved his life in the battle, lest
that should move Cymbeline to pardon him.
Lucius, the Roman general who
had taken Imogen under his protection as his page, was the first (as
has been before said) who spoke to the king. He was a man of high
courage and noble dignity, and this was his speech to the king:
'I hear you take no ransom for your
prisoners, but doom them all to death: I am a Roman, and with a
Roman heart will suffer death. But there is one thing for which I
would entreat.' Then bringing Imogen before the king, he
said: 'This boy is a Briton born. Let him be ransomed. He is my
page. Never master had a page so kind, so duteous, so diligent on
all occasions, so true, so nurselike. He hath done no Briton
wrong, though he hath served a Roman. Save him, if you spare no one
beside.'
Cymbeline looked earnestly on his
daughter Imogen. He knew her not in that disguise; but it seemed
that all-powerful Nature spake in his heart, for he said: 'I have
surely seen him, his face appears familiar to me. I know not why or
wherefore I say, Live, boy; but I give you your life, and ask of me
what boon you will, and I will grant it you. Yea, even though it be
the life of the noblest prisoner I have.'
'I humbly thank your highness,' said
Imogen.
What was then called granting a boon
was the same as a promise to give any one thing, whatever it might
be, that the person on whom that favour was conferred chose to ask
for. They all were attentive to hear what thing the page would ask
for; and Lucius her master said to her: 'I do not beg my life, good
lad, but I know that is what you will ask for.' 'No, no, alas!' said
Imogen, 'I have other work in hand, good master; your life I cannot
ask for.'
This seeming want of gratitude in the
boy astonished the Roman general.
Imogen then, fixing her eye on
Iachimo, demanded no other boon than this: that Iachimo should be
made to confess whence he had the ring he wore on his finger.
Cymbeline granted her this boon, and
threatened Iachimo with the torture if he did not confess how he
came by the diamond ring on his finger.
Iachimo then made a full
acknowledgement of all his villainy, telling, as has been before
related, the whole story of his wager with Posthumus, and how he had
succeeded in imposing upon his credulity.
What Posthumus felt at hearing this
proof of the innocence of his lady cannot be expressed. He instantly
came forward, and confessed to Cymbeline the cruel sentence which he
had enjoined Pisanio to execute upon the princess; exclaiming
wildly: 'O Imogen, my queen, my life, my wife! O Imogen, Imogen,
Imogen!'
Imogen could not see her beloved
husband in this distress without discovering herself, to the
unutterable joy of Posthumus, who was thus relieved from a weight of
guilt and woe, and restored to the good graces of the dear lady he
had so cruelly treated.
Cymbeline, almost as much overwhelmed
as he with joy, at finding his lost daughter so strangely recovered,
received her to her former place in his fatherly affection, and not
only gave her husband Posthumus his life, but consented to
acknowledge him for his son-in-law.
Belarius chose this time of joy and
reconciliation to make his confession. He presented Polydore and
Cadwal to the king, telling him they were his two lost sons,
Guiderius and Arviragus.
Cymbeline forgave old Belarius; for
who could think of punishments at a season of such universal
happiness? To find his daughter living, and his lost sons in the
persons of his young deliverers, that he had seen so bravely fight
in his defence, was unlooked-for joy indeed!
Imogen was now at leisure to perform
good services for her late master, the Roman general Lucius, whose
life the king her father readily granted at her request; and by the
mediation of the same Lucius a peace was concluded between the
Romans and the Britons, which was kept inviolate many years.
How Cymbeline's wicked queen, through
despair of bringing her projects to pass, and touched with remorse
of conscience, sickened and died, having first lived to see her
foolish son Cloten slain in a quarrel which he had provoked, are
events too tragical to interrupt this happy conclusion by more than
merely touching upon. It is sufficient that all were made happy who
were deserving; and even the treacherous Iachimo, in consideration
of his villainy having missed its final aim, was dismissed without
punishment. |