GOD THE HOLY SPIRIT
by Dustin Shramek
I. The Holy Spirit is God.
A. The Holy Spirit is a person.
- John 16:13-14.
- How is the personhood of the Holy Spirit made
evident here?
- Some object by saying that the Greek word
for spirit is pnuema, which is a
neuter noun. They also point out that
grammar would then demand that the
pronoun be neuter. John, however, uses a masculine
pronoun (ekeinos) when referring
to the Spirit. He broke the rules of
traditional grammar. Why? Because the
Holy Spirit is a person and John was
making that abundantly clear by using a
masculine pronoun.
- What personal acts does the Holy Spirit do in
this verse?
- What does the Spirit possess that shows Him to be a
person (Romans 8:27; also 1 Corinthians 12:11; Acts
16:6-11)?
- The Holy Spirit has feelings (Ephesians 4:30), a force
cannot be grieved.
- In what ways does the Holy Spirit act as a person?
- John 15:26.
- John 16:8.
- Acts 13:2.
- Acts 15:28.
- Romans 8:26-27.
- We can relate to the Holy Spirit in a personal way
(Matthew 12:31; Acts 5:3; 7:51; Ephesians 4:30; Hebrews
10:29).
B. The Holy Spirit is divine.
- He has divine attributes:
- 1 Corinthians 2:10-11.
- Psalm 139:7-8.
- Hebrews 9:14.
- Acts 5:3-4.
- Hebrews 10:15-17 and Jeremiah 31:33-34.
- Isaiah 6:9 and Acts 28:25-26.
- Matthew 28:19.
- 2 Corinthians 13:14.
- 1 Corinthians 12:4-6.
II. The Work of the Holy Spirit.
A. The Holy Spirit empowers.
- He gives life.
- Creation: Psalm 104:30; Job 34:14-15; 33:4
- Regeneration: John 3:6-7; 6:63; Acts 10:44-47; 2
Corinthians 3:6; Titus 3:5. According to John
3:8, to whom does the Spirit give life?
- He conceived Jesus: Matthew 1:18, 20; Luke 1:35.
- He also works in our resurrection: Romans 8:11.
- He gives power for service.
- Joshua: Numbers 27:18; Deuteronomy 34:9.
- The judges of Israel: Judges 3:10; 6:34; 11:29;
13:25; 14:6, 19; 15:14.
- David: 1 Samuel 16:13
- Jesus: Isaiah 11:2-3; 42:1; 61:1; Matthew 3:16;
Mark 1:10-12; Luke 3:22; 4:1, 14, 18; John 1:32;
3:34.
- The disciples: Acts 1:8; 6:5; Romans 15:19; 1
Corinthians 2:4.
- The church: Acts 4:8, 31; 6:10; 1 Thessalonians
1:5; 1 Peter 1:12.
- He gives spiritual gifts: 1 Corinthians 12:11
- What is the purpose of spiritual gifts?
See 1 Corinthians 12:7; 14:12, 26; Romans
1:11-12. How often do we lose sight of
this purpose?
- He helps us pray.
- Ephesians 2:18-22. Through whom do we
have access to the Father? What are the
benefits of this access? What is the
purpose of this access?
- Romans 8:26-27. What does the Spirit do
for us in our weakness? By helping us,
does this mean that the Spirit does
everything? Will the intercession of the
Spirit be successful? Why or why not?
B. He purifies us.
- We have been definitively sanctified (1 Corinthians
6:11; Titus 3:5).
- What does the Spirit do at the moment of
conversion?
- The Holy Spirit works in us to sanctify us.
- Romans 8:13. By whom do we put to death the deeds
of the body? And what is the outcome?
- 2 Thessalonians 2:13. What has God chosen us for?
How does He bring this about? See also 1 Peter
1:12.
- Galatians 5:22-23. What are the fruits of the
Spirit? What are the fruits of the flesh
(5:19-21)? With what command does Paul conclude
with in v. 25. What does that mean?
C. The Spirit unifies.
- Ephesians 4:1-6.
- What must we preserve? What is this unity?
III. The Three main works of the Holy Spirit.
A. He is the Spirit of Adoption
- Romans 8:14-17.
- What is true of those who are led by the Spirit
of God?
- What kind of spirit have we received?
- What does the Spirit enable us to do (Ephesians
2:18)?
- How does the Spirit minister to us? Why is this
ministry so important? What if He didn't bear
witness with our spirit?
- What is the benefit of being children of God?
- Galatians 4:4-7.
- Why did God send His Son?
- What was true of us before Christ? After Christ?
- What is the privilege of being a son or daughter
of God?
- The Spirit testifies that we are children of God, thereby
making us aware of the many blessings we have as part of
the family of God. Through His testimony we are able to
more fully comprehend the love the Father has for His
children. The special electing love that brings us into a
relationship with Him. See how great a love the
Father has bestowed upon us, that we should be called
children of God; such we are (1 John 3:1).
- We are being led by the Spirit (Ro 8:14). Our Father
wants His children to be obedient so He has granted us
the gift of His Spirit to empower us for obedience.
- The Spirit works to make us ever more clear of
our relationship with Christ and with His Father.
- The Spirit causes us to see God as our Father,
thereby giving us confidence and trust when we
approach Him. We are able to cry out Abba,
Father! (Ga 4:6; Ro 8:15).
- The Spirit moves in us to cause us to live as
royal children.
- He enables us to manifest the family
likeness (conform to Christ).
- He enables us to act for the family's
welfare (love our brethren).
- He enables us to maintain the family
honor (seek God's glory).
B. He mediates Christ to us.
- He is the Spirit of Christ (Acts 16:7; Romans 8:9;
Galatians 4:6; Philippians 1:19; 1 Peter 1:11).
- He is the Spirit who indwelt Christ (Luke 3:22; 4:1, 14,
18; 10:21; John 1:32; 3:34; Acts 10:38).
- He is the Spirit who Christ gives to us (John 1:33;
15:26; 16:7; 20:22; Acts 2:33; 1 John 2:20, 27).
- John 14:16-21.
- What does Jesus promise in v. 16? v. 18? v. 19?
v. 20? v. 21? We see then that when Jesus
promises to send His Spirit, He is in a sense
promising to come Himself.
- Romans 8:9-11.
- What is the difference between one who is in the
flesh and one who is in the spirit?
- Is the Spirit of God equivalent to the Spirit of
Christ?
- What is true of those who have the Spirit of
Christ (v. 9)?
- Is the indwelling of the Spirit of Christ the
same as the indwelling of Christ?
- Who is speaking to the churches in Revelations 2:1, 8,
12, 18; 3:1, 7, 14? What about Revelations 2:7, 11, 17,
29; 3:6, 13, 22?
- Hos does this mediation affect our lives and the way we
view ministry?
C. He glorifies Christ.
- John 15:26.
- What will the Spirit do? What does it mean to
bear witness of Jesus?
- 2. John 16:13-15.
- What will the Spirit of truth do?
- How will He glorify Christ?
- What is meant by what is mine? J.I.
Packer says this, everything that is real
and true about me as God incarnate, as the
Father's agent in creation, providence and grace,
as this world's rightful lord, and as the one who
actually is master of it whether men acknowledge
me or not...all that is real and true about me as
your divine lover, your mediator, your surety in
the new covenant, your prophet, priest and king,
your Saviour from the guilt and power of sin and
from the world's corruptions and the devil's
clutches; and all that is true of me as your
shepherd, husband, and friend, your life and your
hope, the author and finisher of your faith, the
lord of your own personal history, and the one
who will some day bring you to be with me and
share my glory, who am thus both your path and
your prize. [1]
IV. The Holy Spirit's relationship within the Trinity.
A. The Holy Spirit relates to Christ as Christ relates to the
Father.
- Jesus has nothing, does nothing, and speaks nothing of
himself, He receives all things from the Father (John
5:26, 30; 16:15). So it is with the Holy Spirit (John
16:13-14).
- Jesus seeks to glorify the Father (John 1:18; 17:4, 6).
The Holy Spirit seeks to glorify Jesus (John 15:26;
16:14).
- No one comes to the Father but through Christ (Matthew
11:27; John 14:6). No one is able to say that Jesus is
Lord but by the Holy Spirit (1 Corinthians 12:3).
V. Being filled with the Spirit.
A. Ephesians 5:18-20.
- In what ways is being filled with the Spirit parallel to
being filled with wine?
- Is this a command?
- What does it mean to be filled with the Spirit?
- A common syllogism:
- It is God's will for us to be filled with the
Holy Spirit.
- God promises to answer all of our prayers that
are consistent with His will (1 John 5:14-15).
- Therefore, if we ask to be filled with the Holy
Spirit, God will do it.
- Are there logical problems with this syllogism?
B. Colossians 3: 15-17.
- How does this parallel Ephesians 5:18-20?
- After reading this, what is the essence of being Spirit
filled?
- What does it mean to have the word of Christ richly dwelling
within you?
C. Can one be spirit-filled and not have the word of Christ
richly dwelling within them? Or vice-versa?
D. How does one become spirit filled?
E. Being filled with the Spirit is an on going process. If one
is already full of the Spirit, how can they receive more? It is
like a balloon that is full of air, but if you add air, the
balloon increases in volume, thereby making it able to receive
more air.
F. What are the benefits of being filled with the Spirit?
VI. Baptism in the Holy Spirit.
A. What is Baptism in the Holy Spirit?
B. When does it take place?
C. How does 1 Corinthians 12:13 help us understand baptism in
the Holy Spirit?
- The translation can be misleading. It says, For by
one Spirit we were all baptized into one body... It
is clear that the timing of this baptism is at conversion
for it is this baptism that places us within the body of
Christ. Most Pentecostals and Charismatics interpret this
verse to be a different baptism than the baptism of the
Holy Spirit. They argue that we are baptized by
the Spirit and not in the Spirit when we come to
Christ. But the Greek construction here is virtually the
same as the other six passages where baptism in the Holy
Spirit is explicitly mentioned (Matthew 3:11; mark 1:8;
Luke 3:16; John 1:33; Acts 1:5; 11:6). Therefore it
should also be translated, For in one
Spirit... This translation is foot-noted in the NIV
and NASB.
- We see then, that all of the Corinthian believers were
baptized in the Holy Spirit at the time of their
conversion. So it is today. The moment we trust Christ,
we are baptized into the Holy Spirit and are initiated
into the body of Christ.
D. How do we interpret Pentecost?
- Pentecost was the transition from the Old Covenant to the
New Covenant. The Holy Spirit was active under the Old
Covenant (Numbers 27:18; Deuteronomy 34:9; Ezekiel 2:2;
3:24; Daniel 4:8-9, 18; 5:11; Micah 3:8), but under the
New Covenant He came upon believers in a more direct and
powerful way.
- Pentecost is the fulfillment of Ezekiel 36; 26-27 and
Joel 2:28-29.
E. The three other instances of the Holy Spirit being
outpoured in a way very similar to Pentecost.
- Acts 8:4-25, is this a normative experience that we
should expect?
- Peter and John did not go to simply baptize them
in the Holy Spirit, rather they went in order
that they might receive the Holy
Spirit (v. 15). The modern concept of
baptism in the Holy Spirit isn't equivalent to
receiving the Holy Spirit. Why would God withhold
the Holy Spirit from these believers? It was so
that He would pour out His Spirit in the presence
of the leading Jews in the church. They were
Samaritans and God showed that they are not
second class believers.
- Acts 10.
- Even though Cornelius was one who feared God, he
probably wasn't a genuine believer. For he had
never trusted Christ. Could not this simply be
describing Cornelius' conversion as God had
prepared his heart to receive Christ?
- Acts 19.
- These people had heard John and were baptized,
repenting of their sin. But they probably had not
heard of Jesus. Rather they had faith in a
Messiah and were waiting for Him. So when they
heard the gospel they quickly trusted in Jesus,
the true Messiah and thus were baptized in the
Holy Spirit.
- RC Sproul's thoughts are also very helpful here. He
points out that these four instances of the Holy Spirit
being poured out, happen to four distinct people groups.
At Pentecost the Holy Spirit is given to the Jews. Then,
in Acts 8, He comes to the Samaritans. In Acts 10, the
Holy Spirit is poured out on the God fearers (those who
weren't Jews but believed in the true God). And finally,
in Acts 19, the Holy Spirit came on Gentiles. It is as if
there were four Pentecosts, one for each group in order
to show their full acceptance by God into His church.
Footnotes
[1]1 J.I. Packer, Keep In Step
With the Spirit (Grand Rapids, MI: Fleming H. Revell, 1984),
pp. 52-53.
Go back to Contend for
the Faith.
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