I. Our dilemma
A. We "were dead in our trespasses and sins," (Ep 2:1).
B. We were unable to please God.
II. What about John 3:16? Does that prove that anyone has the
ability to come to God?
III. If we are unable to choose God, if no one seeks God
(Romans 3:11), how is anyone saved? Is there any hope? Ephesians
2:4-9.
A. Who makes us alive?
B. Can you do it yourself?
IV. With what we learned last week, would it be accurate to say,
"Unless predestination is true, no one would be
saved,"?
A. No man or woman can save themself. No one has the ability to believe.
B. Some men and women are saved by believing.
C. Therefore, their salvation (and belief) must come from outside of themselves.
V. What does the scripture say?
A. Romans 11:1-8
B. Romans 8:29-30
C. Ephesians 1:1-12
D. Acts 13:48
E. John 1:12-13
F. John 6:44, 65
G. 1 Thessalonians 5:9
H. 2 Timothy 2:25
I. Other scriptures (notice that every author in the New Testament speaks about this):
VI. What about 2 Peter 3:9 and 1 Timothy 2:4?
A. Do these passages contradict predestination?
B. Must we ignore these passages to believe in predestination?
C. If these passages do teach "free will", how do we explain all of the passages listed above?
D. The wide lens and the narrow lens--does this make sense?
VII. Why preach the gospel if God chooses who is saved?
A. We are commanded
B. The gospel is the power of God for salvation to all those who believe (Romans 1:16).
C. God ordains the means as well as the ends. Effects must have causes, God does not create causeless effects.
VIII. What about prayer?\
A. Romans 10:1. If God isn't sovereign over one's choice to believe we wouldn't be able to pray for them at all.
"We speak of God's love as if it were no more than a general
willingness to receive any who will turn and trust; and we depict
the Father and the Son, not as sovereignly active in drawing
sinners to themselves, but as waiting in quiet impotence 'at the
door of our hearts' for us to let them in."
--J.I. Packer
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