112
Muhammad Asad
AL-IKHLAS: (THE DECLARATION OF [GOD'S] PERFECTION)
THE HUNDRED-TWELFH
SURAH
Total Verses: 4
Introduction
AS REPORTED in a
great number of authentic Traditions, the Prophet was wont to describe this suruh as "equivalent to one-third of the
whole Qur'an" (Bukhari,
Muslim, Ibn Hanbal, Abu Da'ud, Nasa'i, Tirmidhi, Ibn
Majah). It seems to have been revealed in the early
part of the
IN THE NAME OF
GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE:
(1) SAY: "He is the One God:
(2) "God the Eternal, the Uncaused Cause of All Being. 1
(3) "He begets not, and neither is He begotten;
(4) "and there is nothing that
could be compared with Him. 2
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1 This rendering gives no more
than an approximate meaning of the term as-samad,
which occurs in the Qur'an only once, and is applied to God alone. It comprises the concepts of Primary
Cause and eternal, independent Being, combined with the idea that everything
existing or conceivable goes back to Him as its source and is therefore,
dependent on Him for its beginning as well as for its continued existence.
2 Cf. note
2 on 89:3, as well as surah 19, note 77. The fact
that God is one and unique in every respect, without beginning and without end,
has its logical correlate in the statement that "there is nothing that
could be compared with Him" - thus precluding any possibility of
describing or defining Him (see note 88 on the last sentence of 6:100). Consequently,
the quality of His Being is beyond the range of human comprehension or
imagination: which also explains why any attempt at "depicting" God
by means of figurative representations or even abstract symbols must be
qualified as a blasphemous denial of the truth.