105
Muhammad Asad
AL-FIL (THE ELEPHANT)
THE HUNDRED-FIFTH SURAH
Total Verses: 5
Introduction
TAKING its name from
the mention of the "Army of the Elephant"' in the first verse, this surah
alludes to the Abyssinian campaign against
IN THE NAME OF
GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE:
(1) ART THOU NOT aware of how thy Sustainer dealt with the
Army of the Elephant? 1
(2) Did He not utterly confound their artful planning?
(3) Thus, He let loose upon them great swarms of flying
creatures
(4) which smote them with
stone-hard blows of chastisement pre-ordained, 2
(5) and caused them to become like
a field of grain that has been eaten down to stubble 3 -
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1 Lit., "the companions (ashab) of the elephant" - see introductory note.
2 Lit.,
"with stones of sijjil". As explained in note 114 on 11:82, this latter term is
synonymous with sijill, which signifies "a
writing" and, tropically, "something that has been decreed by
God]": hence, the phrase hijarah min sijjil is a metaphor for "stone-hard blows of
chastisement pre-ordained", i.e., in God's decree (Zamakhshari
and Razi, with analogous comments on the same
expression in 11:82), As already mentioned in the introductory note, the
particular chastisement to which the above verse alludes seems to have been a
sudden epidemic of extreme virulence: according to Waqidi
and Muhammad ibn Ishaq -
the latter as quoted by Ibn Hisham
and Ibn Kathir - "this
was the first time that spotted fever (hasbah) and
smallpox (judari) appeared in the land of the
Arabs". It is interesting to note that the word hasbah
- which, according to some authorities, siignifies also typhus - primarily means
"pelting [or smiting"] with stones" (Qamus).
- As regards the noun tta'ir (of which tayr is the plural), we ought to remember that it denotes
any "flying creature", whether bird or insect (Taj
al-Arus). Neither the Qur'an
nor any authentic Tradition offers us any evidence as to the nature of the
"flying creatures" mentioned in the above verse; and since, on the
other hand, all the "descriptions" indulged in by the commentators
are purely imaginary, they need not he seriously considered. If the hypothesis
of an epidemic is correct, the "flying creatures" - whether birds or
insects - may well have been the carriers of the infection. One thing, however,
is clear: whatever the nature of the doom that overtook the invading force, it
was certainly miraculous in the true sense of this word - namely, in the
sudden, totally unexpected rescue which it brought to the distressed people of
3 This passage is evidently
continued in the next surah, which, according to some authorities, is part of
the present one (see introductory note to surah 106).