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Introduction to Islam
I. Islam and Muslims
The name of this religion is Islam, the root of which, Silm or Salam, means peace. Salam
is also part of the greeting of peace among Muslims. In addition, one of the beautiful
names of God is As-Salam, meaning "The Peace." The word, however, means much more
than just "peace." It means submission to the One God, as well as to live in harmony with
other people and with the environment. A Muslim is, therefore, any person, anywhere in
the world, whose obedience, allegiance and loyalty are to God, Lord of the Universe,
and who strives to live in accordance with God's laws.
II. Muslims and Arabs
The followers of Islam are called Muslims. We should not confuse Muslims with Arabs.
Muslims may be Arabs, or they may be Turks, Persians, Indians, Pakistanis, Indonesians,
Europeans, Africans, Americans, Chinese, or any other nationality. Islam is not limited to
any nationality or race.
Arabs, also, are not limited to only one religion. An Arab may be a Muslim, a Jew, a
Christian, an atheist, or part of any other belief system. Any person who adopts the Arab
language as his or her mother tongue is called an Arab.
While there are one billion Muslims in the world, there are about 200 million Arabs,
among whom about ten percent are not Muslim. Thus, Arab Muslims constitute only about
twenty percent of the Muslim population of the world.
The language of the Qur'an, the Holy Book of Islam, is Arabic. Muslims all over the
world try to learn Arabic so that they may be able to read the Qur'an and understand its
meaning. They pray in the language of the Qur'an, but supplications to God may be in any
language.
III. Allah, the One and Only God
Allah is the name of the One and Only God. Allah has ninety-nine beautiful names, such as:
The Gracious, the Merciful, the Beneficent, The Creator, The All-Knowing, the All-Wise,
The Lord of the Universe, The First, The Last, and many others.
He is the Creator of all human beings. He is the God for the Christians, the Jews, the
Muslims, the Buddhists, the Hindus and all others, including those who do not even believe
in Him. Muslims worship God, and put their trust in Him as they seek His help and guidance.
IV. Muhammad
Muhammad was chosen by God to deliver His Message of Peace, namely Islam. He was
born in 570, C.E.* in Makkah, Arabia. He was entrusted with the Message of Islam when he
was at the age of forty years. The revelation that he received is called the Qur'an, while
the message is called Islam.
Muhammad is the very last Prophet of God to mankind. He is the final Messenger of God.
His message was and is still to all of mankind, including the Christians and Jews. He was
sent to those religious people to inform them about the true mission of Jesus, Moses, David,
Jacob, Isaac and Abraham.
Muhammad is considered to be the summation and culmination of all the prophets and
messengers that came before him. He purified the previous messages from adulteration
and completed the Message of God for all humanity. He was entrusted with the power of
explaining, interpreting and living the teachings of the Qur'an.
V. Sources of Islam
The legal sources of Islam are the Qur'an and the Hadith. The Qur'an is the exact words
of God; its authenticity, originality and totality are intact. The Hadith are the reports of
the sayings, deeds and approvals of the Prophet Muhammad. The Prophet's sayings and
deeds are called Sunnah. The Seerah is the writings of followers of Muhammad about the
life of the Prophet. Hence, it is the life history of the Prophet Muhammad which provides
examples of daily living for Muslims.
VI. Some Islamic Principles
A. Oneness of God:
He is One and the Only One. He is not two in one or three in one. This means that Islam
rejects the idea of trinity or such a unity of God which implies more than one God in one.
B. Oneness of mankind:
People are created equal in front of the Law of God. There is not superiority of one race
over another. God made us of different colors, nationalities, languages and beliefs so as
to test who is going to be better than others. No one can claim that he is better than
others. It is only God Who knows who is better. It depends on piety and righteousness.
C. Oneness of Messengers and the Message:
Muslims believe that God sent different messengers throughout the history of mankind.
All came with the same message and the same teachings. It was the people who
misunderstood and misinterpreted them. Muslims believe in Noah, Abraham, Isaac,
Ishmael, Jacob, Moses, David, Jesus and Muhammad. The Prophets of Christianity and
Judaism are indeed the Prophets of Islam.
D. Angels and the Day of Judgment:
Muslims believe that there is a Day of Judgment when all people of the world throughout
the history of mankind till the last Day of life on earth, are to be brought for accounting,
reward and punishment.
E. Innocence of Man at Birth:
Muslims believe that people are born free of sin. It is only after they reach the age of
puberty and it is only after they commit sins that they are to be charged for their
mistakes. No one is responsible for or can take responsibility for the sins of others.
However, the door of forgiveness through true repentance is always open.
F. State and Religion:
Muslims believe that Islam is a total and a complete way of life. It encompasses all
aspects of life.
As such, the teachings of Islam do not separate religion from politics. As a matter of
fact, state and religion are under the obedience of Allah through the teachings of Islam.
Hence, economic and social transactions, as well as educational and political systems, are
a part of the teachings of Islam.
VII. Practices of Islam.
God instructed the Muslims to practice what they believe in. In Islam there are five pillars:
A. Creed (Shahadah):
The verbal commitment and pledge that there is only One God and Muhammad is the
Messenger of God, is considered to be the creed of Islam.
B. Prayers (Salat):
The performance of the five daily prayers is required of Muslims.
C. Fasting (Saum):
Fasting is total abstinence from food, liquids and intimate relations from dawn to sunset
during the entire month of Ramadan.
D. Purifying Tax (Zakat):
This is an annual payment of a certain percentage of a Muslim's property, which is
distributed among the poor or other rightful beneficiaries.
E. Pilgrimage (Hajj):
The performance of pilgrimage to Makkah is required once in a lifetime if the means are
available. Hajj is, in part, a memorial to the trials and tribulations of Prophet Abraham, his
wife Hagar and his eldest son, Prophet Ishmael.
VIII. Other Related Aspects.A. Calendar:
Islamic practices are based on the lunar calendar. However, Muslims also use the Gregorian
calendar in their daily religious lives. Hence, the Islamic calendar includes both the common
era and the migration (Hijra) year of the Prophet of Islam from Makkah to Madinah in the
year of 623 C.E.
B. Celebrations (Eid):
Muslims have two celebrations (Eid): the Eid of Sacrifice and the Eid of Fast-breaking.
The Eid of Sacrifice is in remembrance of the sacrifice to have been made by Prophet
Abraham of his son. The Eid of Fast-breaking comes at the end of Ramadan, the month
of fasting.
C. Diets:
Islam allows Muslims to eat everything which is good for the health. It restricts certain
items such as pork and its by-products, alcohol and any narcotic or addictive drugs.
D. Place of Worship:
The place of worship is called the Mosque or Masjid. There are three holy places of worship
for the Muslims on the world. These are the Mosque of the Kaabah in Makkah, the Mosque
of Prophet Muhammad in Madinah, and Masjid Aqsa, adjacent to the Dome of the Rock
in Jerusalem.
A Muslim m ay pray anywhere in the world, whether in a Mosque, a house, an office,
or outside. The whole world is a place of worship. It is preferable that Muslims pray in
a congregation, but he/she may pray individually anywhere.
E. Holiday:
The holy day of the Muslims is Friday. It is considered to be sacred, and the Day of
Judgment will take place on Friday. Muslims join together shortly after noon on Friday
for the Friday congregational prayer in a Mosque. A leader (Imam) gives a sermon
(khutbah) and leads the congregational prayer.
F. Distribution of Muslims in North America:
There are approximately five million Muslims in North America and are distributed all
around the continent, including major cities.
G. Contributions in North America:
Muslims are now established in North America. The Sears Tower and John Hancock
buildings in Chicago were designed by a Muslim chief architect, Fazlur Rahman, originally
from Bangladesh. Muslims have established academic institutions, community centers and
organizations, schools and places of worship. They live in peace and harmony among
themselves and among other groups of people in the society. The rate of crime among
Muslims is very minimal. Muslims in North America are highly educated and have added
to the success of American scientific and technological fields.
The Muslims of the early period of the Islamic era were pioneers in medicine,
geography, navigation, arts, poetry, mathematics, algebra, logarithms, calculus, etc.
They contributed to the Renaissance of Europe and world civilization.
IX. Non-Muslims
Muslims are required to respect all those who are faithful and God conscious people,
namely, those who received messages. Christians and Jews are called People of the Book.
Muslims are asked to call upon the People of the Book for common terms, namely, to
worship One God, and to work together for the solutions of the many problems in the
society.
Christians and Jews lived peacefully with Muslims throughout centuries in the Middle
East and other Asian and African countries. The second Caliph, Umar, did not pray in the
church in Jerusalem so as not to give the Muslims an excuse to take it over. Christians
entrusted the Muslims, and as such, the key of the Church in Jerusalem is still in the
hands of Muslims.
Jews fled from Spain during the Inquisition, and they were welcomed by the Muslims.
They settled in the heart of the Islamic Caliphate. They enjoyed positions of power
and authority.
Throughout the Muslim World, churches, synagogues and missionary schools were
built within the Muslim neighborhoods. These places were protected by Muslims
even during the contemporary crises in the Middle East.
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About the author:
This is a copyright article of Ahmed Murad.
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