The reader will know a wonderful book. It includes of H.H the Master S.Asahara�s cogitation on the relationship between high states of consciousness and the abilities of the brain.
Master Asahara considers the electrical activity of the cortex of the cerebral hemispheres , as an objective reflection of brain activity .
He is a religious person of new category. �The Truth must always be verified�. He writes this in his book, thus he attracts many researchers from different scientific fields .The book also includes unique data from the high quality neuro-physiological experiments made by Japanese scientists .
The yutilize the most recent method of analyzing electrical brain activity.
This book is aimed at a general readership , and does not include long scientific commentary on the clinical cases and electroencefalograph recordings .However , the richly illustrative material and detailed descriptions of the emotional experiences of the examinees are undoubtedly of much interest for both the ordinary reader and the medical expert.
Dr.Alexander Caplan
Head of Neuro-Phisiological Research Moskow State University

Various spiritual stages have been realized by the saints of the past.
It is possible to prove this today with science ?

I have been tacking this subject for nine years .With the help of instruments like the Astral Teleporter which faithfully reproduces the vibration of my mantra through electric signal , a device which awakens Kundalini through magnetic ,fields , an FER ( field-effect transistor)which correctly reads waves sent out by each Chakra , an electroencephalograph connected to a computer,and so on , I have finaly succeeded in scientifically berifing the teaching of the saints in the past ,especially those of Buddha Sakyamuni .
In Buddhism, there are so-called three vehicles : Hinayana ,Mahayana and Tantra Vajrayana .The saints of past all explained that the final point( Nirvana ) attained by Hinayana and that attained by Mahayana are that same .But through my experience in the practice ,which for me extends throughout many past lives. I have come to doubt this .My own theory insist the practice of Mahayana begins when that of Hinayana is Finished .When one has completed the practice of Mahayana , one becomes a perfect True Victor ( tathagata) ,a perfect enlightenment one (Buddha).This has recently beer proven by our experiments with brain waves. In other words , Hinayana is the path of cessation of affilictive desires ,and Mahayana is path of accumulation after that cessation.
What about Tantra-Vajrayana ? The path of Tantra Vajrayana should be considered path of Mahayana .The difference between the two is that with Tantra Vajrayana one concentrates on the complete accumulation of the path�s essence , and as a result , one attains the body , speech and mind of a Buddha.
Once we have a good understanding of this principle, should be able to recognize from all the religious teaching which religious practice makes us happy and which makes us unhappy.

S.Asahara.January 1994