Women in Islam
O mankind! We created you from a single soul, male and female,
and made you into nations and tribes, so that you may come to
know one another. Truly, the most honoured of you in God's sight
is the greatest of you in piety. God is All-Knowing, All-Aware
(Quran,49:13)
"Prior to Islam," write the authors of Cultural Atlas of Islam, "a woman
was
regarded by her parents as a threat to family honor and hence worthy of
burial alive at infancy. Before Islam, the birth of a female child was
regarded
as a great misfortune and a shame, and fathers buried them alive: "When
news is brought to one of them of (the birth) of a female (child), his
face
darkens, and he is filled with inner grief. With shame does he hide himself
from his people, because of the bad news he has had. ." (The Qur’an:
16:58-59). Islam made this primal injustice a case for the highest court
when on the Day of Judgment "the female (infant) buried alive, will be
asked for what crime she was killed." (The Qur’an: 81:8-9).
From this position of inferiority and legal incapacity, Islam raised women
to
a position of influence and prestige in family and society." For women,
Islam
is a special blessing; and the Prophet of Islam is indeed the greatest
single
benefactor of womenfolk. In a world where woman was no more than an
object of sexual gratification for men, and at a time when the religious
circles
argued over whether woman was human or not, with a soul of her own,
Islam proclaimed, "O mankind! We created you from a single (pair) of a
male and a female." (The Qur’an 49:13).
"O Mankind! Reverence your Guardian-Lord, Who created you from a
single person, created of like nature his mate, from them scattered
countless men and women. Fear Allah, through whom you demand your
mutual rights and reverence the wombs (that bore you), for Allah ever
watches over you." (The Qur’an 4:1) Islam removed some of the false
notions about woman. It for instance refuted the idea that Eve tempted
Adam to disobey God, and thus caused his downfall. The Qur’an explicitly
says that they both disobeyed and negates the idea that the woman is a
source of evil. The Qur’an mentions some of the women with great respect,
ea. the wives of Adam, Abraham, the mothers of Moses and Jesus. Some of
them (Mary and Sarah, for instance) were visited by angels and they talked
to them. This clearly puts woman on a pedestal of personal and social
respectability they never enjoyed before.
Islam elevated the position of woman in society and treated her on an equal
footing with man. "men and women are of the same family, and as such have
similar rights and duties, and their Lord promises them "Never will I waste
the work of a worker among you, whether male or female, the one of you
being from the other." (The Qur’an 3:195). In some cases, as a mother for
instance, clearly gave her precedence over man. Thus when a man asked the
Prophet (pbuh) "Who is most entitled to be treated with the best
companionship by me?" the Prophet (pbuh) told him "Your mother." The
man asked, "Who is next?" The Prophet (pbuh) said, "Your mother." Again
the man asked, "Who is next?" The Prophet (pbuh) said, "Your mother."
The man asked for a fourth time, "Who is next?" The Prophet (pbuh) said
"Your father." (Bukhari). In the transformed Islamic society, to have a
daughter was no longer a stigma or a matter of shame but a source of
perpetual blessing and a means of winning Allah’s pleasure. The Prophet
(pbuh) said: "If anyone cares for three daughters, disciplines them, marries
them and is kind to them, he will go to Paradise." (Abu Dawud).
. In Islam, a woman regardless of her marital status is fully capable of
owning, buying, selling and inheritance. "Unto the women of a family
belongs a share of that which parents and near kindred leave whether it
be a little or much, a legal share." (The Qur’an, 4:7)As a legal entity,
her
marriage is not possible without her consent, and where a genuine case
is
present she can even divorce her husband. The Muslim women were equal
partners with men in all spheres of life. The most important function of
the
Muslim community as described in the Qur’an is "enjoining good and
prohibiting evil" in which women stand side by side with men: "The
believers, men and women, are protectors, one of another. They enjoin
what is just and forbid what is evil. They observe regular prayers, practice
regular charity and obey Allah and His messenger. On them will Allah
pour His mercy, for Allah is exalted in power, wise. Allah has promised
to
believers, men and women, Gardens under which rivers flow, to dwell
therein, and beautiful mansions in Gardens of everlasting bliss." (The
Qur’an 9:72) Knowledge, which is the basis of all progress and
advancement, is compulsory on all Muslim men and women. So when a lady
asked the Prophet (pbuh), "Messenger of Allah, men have monopoly of all
of what you say. Appoint for us a day on which you may teach us of what
Allah has taught you," he appointed a time and place for them separately
and he would go and teach them.
Aishah (RA)[Wife of the Holy Prophet] occupies a unique position in the
history of Islam not because she was a wife of the Prophet (pbuh), but
because she is one of the greatest teachers in Islam. In the new Islamic
community women were so well informed that an old woman corrected
Caliph Umar (the Second Islamic Leader), when he wanted to limit the
amount of dowry. Umar was pleased and said, "The lady is right and Umar
is
wrong." Now in this new social climate, women rediscovered themselves
and became highly active members of society rendering useful service
Women in Islam(Articles from MSA-Net Database)
Women in the Qur'an:
Women in the Qur'an & the Sunnah
Equality & status of women in Islam
Women in Society:
Women's Association & Society for Islamic Learning & Awareness
World Council of Women Foundation
Paradise: