Nadu is the Gorean word for "kneel". In this position the slave kneels, sits upon their heels with their back and shoulders straight, chest out, belly in and their head up proudly, though their eyes are downcast. Thighs are widely spread, hands resting upon thighs, palms upward.
� Tower This position is another variation of nadu in which the slave kneels the same way but her palms down and her knees modestly together. This position is typically for White Silk slaves, or those slaves who do not serve their Master/Mistress in a sexual way.
� Bara:
Also known as Belly Position. Bara is the Gorean word for "belly" and slaves are expected to respond to either command in the same fashion. In this position the slave falls to her stomach, face down to the floor and turned to the left, crosses her wrists behind her back and similarly crosses her ankles. Legs are straight in the event the Master wishes to bind the slave.
� Sula:
Also known as Prone Position. The slave lays upon her back, her hands at her sides, palms upward, legs widely spread to await he Master's pleasure.
�Sula-Ki:
This position is almost identical to Sula position but she slowly lifts her hips off the floor, as if beckoning the Master/Mistress with her body, encouraging her sexual use.
� Lesha:
Also known as Binding Position. The Gorean word Lesha means "leash". In this position, the slave remains standing or kneeling, depending upon the current position she is in. She turns and puts her back to the Master, back and shoulders straight, wrists extened behind her, side by side in a position to be locked into chained slave bracelets, her chin up, her head turned to the left so a leash may be attached to the collar.
� Bracelets:
In this position the slave stands gracefully before the Master, with her hips slightly turned to one side, her back and shoulders erect, her wrists crossed behind her and her head turned to the left, in aticipation of having slave bracelts attached to her wrists.
� Ko-Lar:
Also known as Collaring Position or the Position of female Submission. The slave kneels at the Master's feet and leans her body back, sitting upon her heels, her arms extended upward, crossed at the wrists, her head beneath them and lowered in supplication.
� Hair Position:
The slave stands, her feet flat on the floor, and bows gracefully at the waist, just so her hair might fall forward for display, or to be shorn, seized, or used for any purpose the Master desires.
� Whipping Position:
In this position, the slave first assumes the nadu position, though her arms are crossed in front of her. She then leans forward and places her head to the floor, first sweeping her hair forward and over her shoulders in order to have her back fully exposed to the whip.
� Obedience Position:
The slave goes to the floor, lying upon her stomach, face down before the Master. She turns her head and places her cheek against the Master's feet, kissing them lightly in a gesture of love and submission.
� She-Sleen Position:
In this position, the slave falls to hands and knees, her head down on the floor, her hindquarters upthrusted for the viewing pleasure of the Master. "Serving in the modality of the she-quadruped" is an instruction whereby the slave performs her regular duties upon hands and knees, without the benefit of the use of her hands. In this mode she may not rise to her feet and may only use her mouth and teeth to grasp and maniulate objects.
� Leading Position:
The slave stands and moves behind the master, bending at the waist. She places her hands behind her and puts the side of her head to the Master's hip, that he might lead her easily by the hair or collar while walking.