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| The Law of Gor | ||||||||||||||||||||
| ""Stand straight," called Grunt to the coffle, which, now, in our pause, had put down its burdens. "Keep your heads up but do not meet His eyes. It is you who are the merchandise, the beauties, the slaves, not He. It is not yours to examine, but to be examined, not yours to consider, but to be considered." Savages of Gor pg. 257 | ||||||||||||||||||||
| ""Some fellows do not brand their slaves," I said. "That is stupid," she said. "It is also contrary to most cities," I said, "And to Merchant Law, as well." Book 24 pg. 188 | ||||||||||||||||||||
| "The girls are usually branded impersonally, perfunctorily, as cattle..Though they feel their mark intensely physically, it is felt, interestingly, even more intensely, more profoundly, psychologically; not unoften it, in itself, radically transforms their self-images, their personalities; they are then only slaves, not permitted their own wills, rightless, at the bidding of Masters; the mark in an impersonal designation; this is understood by the girls; when she is marked she understands herself not to be marked by a given Man for a given Man, to be uniquely His, but rather, so to speak, that she is marked for all Men; to all Men she is a slave girl; usually, of course, only One among them, at a given time, will be her Master: the brand is impersonal; the Ko'lar is intensely personal; the brand marks her property; the Ko'lar proclaims whose property she is, who it is that has either, or paid for, her; that the brand is an impersonal designations of an absence of status in the social structure in perhaps another reason why Masters do not often brand their own girls; the brand relationship is institutional; the Ko'lar relationship, on the other hand, is an intensely personal one; it is not uncommon for Masters to pride themselves on the depth in which they know their slave girls..." Tarnsman of Gor pg 42 | ||||||||||||||||||||
| "In Gorean thought, and, indeed, Gorean Law is explicit on this, what is owned is the whole slave. It is she who is owned, the whole woman, and uncompromisingly and totally" Mercenaries of Gor pg. 353 | ||||||||||||||||||||
| "Remember that you are only female slaves. You exist for the service and pleasure of Men. When you go out there drip with obedience and sensuousness. Let every glance, every look and movement, signify to Men the promise of untold pleasures, and if any of those should so such as snap His fingers, see that you fulfill that promise and a thousand times more." Kajira of Gor pg 278 | ||||||||||||||||||||
| "Male slaves are usually debtors or criminals." Beasts of Gor pg. 236 | ||||||||||||||||||||
| "Also, a female debtor, in many cities, is subject to judicial enslavement, she then coming rightlessly and cataGorically, identitcally with any other slave, into the Ownership of the creditor." Magicians of Gor pg 275 | ||||||||||||||||||||
| "Slavery is cultural for Goreans. They know it is something a woman can be." Explorers of Gor pg 107 | ||||||||||||||||||||
| "Gorean slavery is cataGorical and absolute. The slave is property, an animal. She is incapable of doing anything to alter, change of affect her status. she is owned by the Master, and owes Him all. she can be bought and sold. she must serve with perfection." Renegades of Gor pg. 386 | ||||||||||||||||||||
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